أَرادَ
Verb · 139 timesMeaning: wishes · Also translated as: Intends, they wish, desires, desire
Forms in the Quran
- يُرِيدُ ×38
- أَرَادَ ×18
- يُرِيدُونَ ×13
- يُرِدْ ×8
- أُرِيدُ ×8
- تُرِيدُونَ ×5
- أَرَادُوٓا۟ ×4
- أَرَدْنَآ ×4
أَرادَ
Meaning: wishes
أراد occurs 139 times in 112 verses across 45 surahs of the Quran. Below is every verse with its translation. Tap any word to see its meaning.
Meaning: wishes · Also translated as: Intends, they wish, desires, desire
الرود: التردد في طلب الشيء برفق، يقال:
الراء والواو والدال معظم بابه [يدل] على مجيء وذهاب من انطلاق في جهة واحدة. تقول: راودته على أن يفعل كذا، إذا أردته على فعله. والرود: فعل الرائد. يقال بعثنا رائدا يرود الكلأ، أي ينظر ويطلب.
Verses 21–40 of 112
If any one desires A reward in this life, In God's (gift) is the reward (Both) of this life And of the Hereafter: For God is He that heareth And seeth (all things).
Surah An-Nisa, verse 4:134O ye who believe! Take not for friends Unbelievers rather than Believers: do ye wish To offer God an open Proof against yourselves?
Surah An-Nisa, verse 4:144Those who deny God And His apostles, and (those Who) wish to separate God from His apostles, Saying: "We believe in some But reject others": And (those who) wish To take a course midway,—
Surah An-Nisa, verse 4:150O ye who believe! Fulfil (all) obligations Lawful unto you (for food) Are all four-footed animals, With the exceptions named: But animals of the chase Are forbidden while ye Are in the Sacred Precincts Or in pilgrim garb: For God doth command According to His Will and Plan
Surah Al-Ma'idah, verse 5:1O ye who believe! When ye prepare For prayer, wash Your faces, and your hands (And arms) to the elbows; Rub your heads (with water); And (wash) your feet To the ankles. If ye are in a state Of ceremonial impurity, Bathe your whole body. But if ye are ill, Or on a journey, Or one of you cometh From offices of nature, Or ye have been In contact with women, And ye find no water, Then take for yourselves Clean sand or earth, And rub therewith Your faces and hands. God doth not wish To place you in a difficulty, But to make you clean, And to complete His favour to you, That ye may be grateful.
Surah Al-Ma'idah, verse 5:6In blasphemy indeed Are those that say That God is Christ The son of Mary. Say: "Who then Hath the least power Against God, if His Will Were to destroy Christ The son of Mary, his mother, And all—every one That is on the earth? For to God belongeth The dominion of the heavens And the earth, and all That is between. He createth What He pleaseth. For God Hath power over all things."
Surah Al-Ma'idah, verse 5:17"For me, I intend to let Thee draw on thyself My sin as well as thine, For thou wilt be among The Companions of the Fire, And that is the reward Of those who do wrong."
Surah Al-Ma'idah, verse 5:29Their wish will be To get out of the Fire, But never will they Get out therefrom: Their Penalty will be One that endures.
Surah Al-Ma'idah, verse 5:37O Apostle! let not Those grieve thee, who race Each other into Unbelief: (Whether it be) among those Who say "We believe" With their lips but Whose hearts have no faith; Or it be among the Jews,— Men who will listen To any lie,—will listen Even to others who have Never so much as come To thee. They change the words From their (right) times And places; they say, "If ye are given this, Take it, but if not, Beware!" If any one's trial Is intended by God, thou hast No authority in the least For him against God. For such—it is not God's will to purify Their hearts. For them There is disgrace In this world, and In the Hereafter A heavy punishment.
Surah Al-Ma'idah, verse 5:41And this (He commands): Judge thou between them By what God hath revealed, And follow not their vain Desires, but beware of them Lest they beguile thee From any of that (teaching) Which God hath sent down To thee. And if they turn Away, be assured that For some of their crimes It is God's purpose to punish Them. And truly most men Are rebellious.
Surah Al-Ma'idah, verse 5:49Satan's plan is (but) To excite enmity and hatred Between you, with intoxicants And gambling, and hinder you From the remembrance Of God, and from prayer: Will ye not then abstain?
Surah Al-Ma'idah, verse 5:91They said: "We only wish To eat thereof and satisfy Our hearts, and to know That thou hast indeed Told us the truth; and That we ourselves may be Witnesses to the miracle."
Surah Al-Ma'idah, verse 5:113Send not away those Who call on their Lord Morning and evening, Seeking His Face. In naught art thou accountable For them, and in naught are they Accountable for thee, That thou shouldst turn Them away, and thus be (One) of the unjust.
Surah Al-An'am, verse 6:52Those whom God (in His Plan) Willeth to guide,—He openeth Their breast to Islam; Those whom He willeth To leave straying,—He maketh Their breast close and constricted, As if they had to climb Up to the skies: thus Doth God (heap) the penalty On those who refuse to believe.
Surah Al-An'am, verse 6:125"His plan is to get you out Of your land: then What is it ye counsel?"
Surah Al-A'raf, verse 7:110Behold! God promised you One of the two (enemy) parties, That it should be yours: Ye wished that the one Unarmed should be yours, But God willed To justify the Truth According to His words, And to cut off the roots Of the Unbelievers;—
Surah Al-Anfal, verse 8:7Should they intend To deceive thee,—verily God Sufficeth thee: He it is That hath strengthened thee With his aid and With (the company of) The Believers;
Surah Al-Anfal, verse 8:62It is not fitting For an Apostle That he should have Prisoners of war until He hath thoroughly subdued The land. Ye look For the temporal goods Of this world; but God Looketh to the Hereafter: And God is Exalted in might, Wise.
Surah Al-Anfal, verse 8:67But if they have Treacherous designs against thee, (O Apostle!), they have already Been in treason against God, And so hath He given (Thee) power over them. And God is He who hath (Full) knowledge and wisdom.
Surah Al-Anfal, verse 8:71Fain would they extinguish God's Light with their mouths, But God will not allow But that His Light should be Perfected, even though the Unbelievers May detest (it).
Surah At-Tawbah, verse 9:32