بغي in the Quran

Verses with بغي

Verses 1–13 of 13

1. Each word opens its meaning.

   بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍۢ ۚ وَلِلْكَـٰفِرِينَ عَذَابٌۭ مُّهِينٌۭ

   Miserable is the price For which they have sold Their souls, in that they Deny (the revelation) Which God has sent down, In insolent envy that God Of His Grace should send it To any of His servants He pleases: Thus have they drawn On themselves Wrath upon Wrath. And humiliating is the punishment Of those who reject Faith.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:90
2. Each word opens its meaning.

   كَانَ ٱلنَّاسُ أُمَّةًۭ وَٰحِدَةًۭ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ ۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ بَغْيًۢا بَيْنَهُمْ ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ ۗ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍ

   Mankind was one single nation, And God sent Messengers With glad tidings and warnings; And with them He sent The Book in truth, To judge between people In matters wherein They differed; But the People of the Book, After the clear Signs Came to them, did not differ Among themselves, Except through selfish contumacy. God by His Grace Guided the Believers To the Truth, Concerning that Wherein they differed. For God guides Whom He will To a path That is straight.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:213
3. Each word opens its meaning.

   إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَـٰمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

   The Religion before God Is Islam (submission to His Will): Nor did the People of the Book Dissent therefrom except Through envy of each other, After knowledge had come to them. But if any deny the Signs of God, God is swift in calling to account.

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:19
4. Each word opens its meaning.

   وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍۢ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍۢ ۚ ذَٰلِكَ جَزَيْنَـٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَـٰدِقُونَ

   For those who followed The Jewish Law, We forbade Every (animal) with Undivided hoof, And We forbade them The fat of the ox And the sheep, except What adheres to their backs Or their entrails, Or is mixed up With a bone: This in recompense For their wilful disobedience: For We are True (In Our ordinances).

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:146
5. Each word opens its meaning.

   قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًۭا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ

   Say: The things that my Lord Hath indeed forbidden are: Shameful deeds, whether open Or secret; sins and trespasses Against truth or reason; assigning Of partners to God, for which He hath given no authority; And saying things about God Of which ye have no knowledge.

   Tafsir (Arabic)
   Surah Al-A'raf, verse 7:33
6. Each word opens its meaning.

   فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

   But when he delivereth them, Behold! they transgress Insolently through the earth In defiance of right! O mankind! your insolence Is against your own souls,— An enjoyment of the life Of the Present: in the end, To Us is your return, And We shall show you The truth of all that ye did.

   Tafsir (Arabic)
   Surah Yunus, verse 10:23
7. Each word opens its meaning.

   ۞ وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ

   We took the Children Of Israel across the sea: Pharaoh and his hosts followed them In insolence and spite. At length, when overwhelmed With the flood, he said: "I believe that there is no god Except Him Whom the Children Of Israel believe in: I am of those who submit (To God in Islām)."

   Tafsir (Arabic)
   Surah Yunus, verse 10:90
8. Each word opens its meaning.

   ۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَـٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

   God commands justice, the doing Of good, and liberality to kith And kin, and He forbids All shameful deeds, and injustice And rebellion: He instructs you, That ye may receive admonition.

   Tafsir (Arabic)
   Surah An-Nahl, verse 16:90
9. Each word opens its meaning.

   قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ وَلَمْ أَكُ بَغِيًّۭا

   She said: "How shall I Have a son, seeing that No man has touched me, And I am not unchaste?"

   Tafsir (Arabic)
   Surah Maryam, verse 19:20
10. Each word opens its meaning.

    يَـٰٓأُخْتَ هَـٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍۢ وَمَا كَانَتْ أُمُّكِ بَغِيًّۭا

    "O sister of Aaron! Thy father was not A man of evil, nor thy Mother a woman unchaste!"

    Tafsir (Arabic)
    Surah Maryam, verse 19:28
11. Each word opens its meaning.

    وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى لَّقُضِىَ بَيْنَهُمْ ۚ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَـٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ

    And they became divided Only after knowledge Reached them,—through selfish Envy as between themselves. Had it not been For a Word that Went forth before From thy Lord, (Tending) to a Term appointed, The matter would have Been settled between them: But truly those who have Inherited the Book after them Are in suspicious (disquieting) Doubt concerning it.

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:14
12. Each word opens its meaning.

    وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ

    And those who, when An oppressive wrong is inflicted On them, (are not cowed But) help and defend themselves.

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:39
13. Each word opens its meaning.

    وَءَاتَيْنَـٰهُم بَيِّنَـٰتٍۢ مِّنَ ٱلْأَمْرِ ۖ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

    And We granted them Clear Signs in affairs (Of Religion): it was only After knowledge had been Granted to them that they Fell into schisms, through Insolent envy among themselves Verily thy Lord will judge Between them on the Day Of Judgment as to those Matters in which they Set up differences.

    Tafsir (Arabic)
    Surah Al-Jathiyah, verse 45:17