Meaning: argued · Also translated as: you argue, so that they argue with you, Do you argue with us, they argue with you
Forms in the Quran
تُحَآجُّونَ×2
لِيُحَآجُّوكُم×1
أَتُحَآجُّونَنَا×1
حَآجَّ×1
حَآجُّوكَ×1
حَآجَّكَ×1
حَٰجَجْتُمْ×1
يُحَآجُّوكُمْ×1
حاجّ
Noun · 1 time
Meaning: the pilgrims
Forms in the Quran
ٱلْحَآجِّ×1
Its root in the classical dictionaries
أصل الحج القصد للزيارة، قال الشاعر:103-يحجون بيت الزبرقان المعصفرا
قال تعالى: ﴿ولله على الناس حج البيت﴾ [آل عمران: 97] الحج والحج فتحا وكسرا مصدران لحج أي قصد. وقد قرئ بهما في السبع. وقيل: المفتوح مصدر والمكسور الاسم. وأصل الحج لغة القصد، وجعل في الشرع قصدا مخصوصا لمكان مخصوص في زمان مخصوص على هيئات مخصوصة حسبما بيناها في "الأحكام".
Behold! when they meet
The men of Faith, they say:
"We believe": but when
They meet each other in private,
They say: "Shall you tell them
What God hath revealed to you,
That they may engage you
In argument about it
Before your Lord?"—
Do ye not understand (their aim)?
Say: Will ye dispute
With us about God, seeing
That He is our Lord
And your Lord; that we
Are responsible for our doings
And ye for yours; and that
We are sincere (in our faith) In him?
Hast thou not
Turned thy vision to one
Who disputed with Abraham
About his Lord, because
God had granted him
Power? Abraham said:
"My Lord is He Who
Giveth life and death."
He said: "I give life and death."
Said Abraham: "But it is God
That causeth the sun
To rise from the East:
Do thou then cause him
To rise from the West."
Thus was he confounded
Who (in arrogance) rejected
Faith. Nor doth God
Give guidance
To a people unjust.
So if they dispute with thee,
Say: "I have submitted
My whole self to God
And so have those
Who follow me."
And say to the People of the Book
And to those who are unlearned:
"Do ye (also) submit yourselves?"
If they do, they are in right guidance,
But if they turn back,
Thy duty is to convey the Message;
And in God's sight
Are (all) His servants.
If any one disputes
In this matter with thee,
Now after (full) knowledge
Hath come to thee,
Say: "Come! let us
Gather together,
Our sons and your sons,
Our women and your women,
Ourselves and yourselves:
Then let us earnestly pray,
And invoke the curse
Of God on those who lie!"
Ah! Ye are those
Who fell to disputing
(Even) in matters of which
Ye had some knowledge!
But why dispute ye
In matters of which
Ye have no knowledge?
It is God Who knows,
And ye who know not!
"And believe no one
Unless he follows
Your religion."
Say: "True guidance
Is the guidance of God:
(Fear ye) lest a revelation
Be sent to someone (else)
Like unto that which was sent
Unto you? Or that those
(Receiving such revelation)
Should engage you in argument
Before your Lord?"
Say: "All bounties
Are in the hand of God:
He granteth them
To whom He pleaseth:
And God careth for all,
And He knoweth all things."
His people disputed
With him. He said:
"(Come) ye to dispute
With me, about God,
When He (Himself)
Hath guided me?
I fear not (the beings)
Ye associate with God:
Unless my Lord willeth,
(Nothing can happen).
My Lord comprehendeth
In His knowledge all things.
Will ye not (yourselves)
Be admonished?
Do ye make the giving
Of drink to pilgrims,
Or the maintenance of
The Sacred Mosque, equal
To (the pious service of) those
Who believe in God
And the Last Day, and strive
With might and main
In the cause of God?
They are not comparable
In the sight of God:
And God guides not
Those who do wrong.
But those who dispute
Concerning God after He
Has been accepted,—
Futile is their dispute
In the sight of
Their Lord: on them
Is Wrath, and for them
Will be a Penalty
Terrible.