شيء in the Quran

Verses with شيء

Verses 101–120 of 266

1. Each word opens its meaning.

   وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍۢ ۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ

   "And I follow the ways Of my fathers,—Abraham, Isaac, and Jacob; and never Could we attribute any partners Whatever to God: that (comes) Of the grace of God to us And to mankind: yet Most men are not grateful

   Tafsir (Arabic)
   Surah Yusuf, verse 12:38
2. Each word opens its meaning.

   وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍۢ وَٰحِدٍۢ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍۢ مُّتَفَرِّقَةٍۢ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ

   Further he said: "O my sons! enter not All by one gate: enter ye By different gates. Not that I can profit you aught Against God (with my advice): None can command except God: On Him do I put my trust: And let all that trust Put their trust on Him."

   Tafsir (Arabic)
   Surah Yusuf, verse 12:67
3. Each word opens its meaning.

   وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةًۭ فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍۢ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

   And when they entered In the manner their father Had enjoined, it did not Profit them in the least Against (the Plan of) God: It was but a necessity Of Jacob's soul, which he Discharged. For he was, By Our instruction, full Of knowledge (and experience): But most men know not.

   Tafsir (Arabic)
   Surah Yusuf, verse 12:68
4. Each word opens its meaning.

   لَقَدْ كَانَ فِى قَصَصِهِمْ عِبْرَةٌۭ لِّأُو۟لِى ٱلْأَلْبَـٰبِ ۗ مَا كَانَ حَدِيثًۭا يُفْتَرَىٰ وَلَـٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ

   There is, in their stories, Instruction for men endued With understanding. It is not A tale invented, but a confirmation Of what went before it,— A detailed exposition Of all things, and a Guide And a Mercy to any such As believe.

   Tafsir (Arabic)
   Surah Yusuf, verse 12:111
5. Each word opens its meaning.

   ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ

   God doth know what Every female (womb) doth bear, By how much the wombs Fall short (of their time Or number) or do exceed. Every single thing is before His sight, in (due) proportion.

   Tafsir (Arabic)
   Surah Ar-Ra'd, verse 13:8
6. Each word opens its meaning.

   لَهُۥ دَعْوَةُ ٱلْحَقِّ ۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَىْءٍ إِلَّا كَبَـٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَـٰلِغِهِۦ ۚ وَمَا دُعَآءُ ٱلْكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍۢ

   For Him (alone) is prayer In Truth: any others that they Call upon besides Him hear them No more than if they were To stretch forth their hands For water to reach their mouths But it reaches them not: For the prayer of those Without Faith is nothing But (futile) wandering (in the mind).

   Tafsir (Arabic)
   Surah Ar-Ra'd, verse 13:14
7. Each word opens its meaning.

   قُلْ مَن رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ ۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًۭا وَلَا ضَرًّۭا ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَـٰتُ وَٱلنُّورُ ۗ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَـٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ ۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍۢ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّـٰرُ

   Say: "Who is the Lord and Sustainer Of the heavens and the earth?" Say: "(It is) God." Say: "Do ye then take (For worship) protectors other Than Him, such as have No power either for good Or for harm to themselves?" Say: "Are the blind equal With those who see? Or the depths of darkness Equal with Light?" Or do they assign to God Partners who have created (Anything) as He has created, So that the creation seemed To them similar? Say: "God is the Creator Of all things: He is The One, the Supreme and Irresistible."

   Tafsir (Arabic)
   Surah Ar-Ra'd, verse 13:16
8. Each word opens its meaning.

   مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ أَعْمَـٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍۢ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍۢ ۚ ذَٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلْبَعِيدُ

   The parable of those who Reject their Lord is that Their works are as ashes, On which the wind blows Furiously on a tempestuous day: No power have they over Aught that they have earned: That is the straying Far, far (from the goal).

   Tafsir (Arabic)
   Surah Ibrahim, verse 14:18
9. Each word opens its meaning.

   وَبَرَزُوا۟ لِلَّهِ جَمِيعًۭا فَقَالَ ٱلضُّعَفَـٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًۭا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍۢ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَـٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍۢ

   They will all be marshalled Before God together: then Will the weak say to those Who were arrogant, "For us, We but followed you; can ye Then avail us at all Against the Wrath of God?" They will reply, "If we Had received the guidance Of God, we should have Given it to you: to us It makes no difference (now) Whether we rage, or bear (These torments) with patience: For ourselves there is no way Of escape."

   Tafsir (Arabic)
   Surah Ibrahim, verse 14:21
10. Each word opens its meaning.

    رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ

    "O our Lord! truly Thou Dost know what we conceal And what we reveal: For nothing whatever is hidden From God, whether on earth Or in heaven.

    Tafsir (Arabic)
    Surah Ibrahim, verse 14:38
11. Each word opens its meaning.

    وَٱلْأَرْضَ مَدَدْنَـٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَىْءٍۢ مَّوْزُونٍۢ

    And the earth We have spread out (Like a carpet); set thereon Mountains firm and immovable; And produced therein all kinds Of things in due balance.

    Tafsir (Arabic)
    Surah Al-Hijr, verse 15:19
12. Each word opens its meaning.

    وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍۢ مَّعْلُومٍۢ

    And there is not a thing But its (sources and) treasures (Inexhaustible) are with Us; But We only send down Thereof in due and ascertainable measures.

    Tafsir (Arabic)
    Surah Al-Hijr, verse 15:21
13. Each word opens its meaning.

    وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ

    Those whom they invoke Besides God create nothing And are themselves created.

    Tafsir (Arabic)
    Surah An-Nahl, verse 16:20
14. Each word opens its meaning.

    وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍۢ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍۢ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَـٰغُ ٱلْمُبِينُ

    The worshippers of false gods Say: "If God had so willed, We should not have worshipped Aught but Him—neither we Nor our fathers,—nor should We have prescribed prohibitions Other than His." So did those Who went before them. But what is the mission Of apostles but to preach The Clear Message?

    Tafsir (Arabic)
    Surah An-Nahl, verse 16:35
15. Each word opens its meaning.

    إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَـٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ

    For to anything which We Have willed, We but say The Word, "Be ", and it is.

    Tafsir (Arabic)
    Surah An-Nahl, verse 16:40
16. Each word opens its meaning.

    أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ يَتَفَيَّؤُا۟ ظِلَـٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًۭا لِّلَّهِ وَهُمْ دَٰخِرُونَ

    Do they not look At God's creation, (even) Among (inanimate) things,— How their (very) shadows Turn round, from the right And the left, prostrating Themselves to God, and that In the humblest manner?

    Tafsir (Arabic)
    Surah An-Nahl, verse 16:48
17. Each word opens its meaning.

    وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍۢ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۭ قَدِيرٌۭ

    It is God Who creates you And takes your souls at death; And of you there are Some who are sent back To a feeble age, so that They know nothing after Having known (much): For God is All-Knowing, All-Powerful.

    Tafsir (Arabic)
    Surah An-Nahl, verse 16:70
18. Each word opens its meaning.

    وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًۭا مِّنَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ شَيْـًۭٔا وَلَا يَسْتَطِيعُونَ

    And worship others than God,— Such as have no power Of providing them, for sustenance, With anything in heavens or earth, And cannot possibly have Such power?

    Tafsir (Arabic)
    Surah An-Nahl, verse 16:73
19. Each word opens its meaning.

    ۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًۭا مَّمْلُوكًۭا لَّا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَمَن رَّزَقْنَـٰهُ مِنَّا رِزْقًا حَسَنًۭا فَهُوَ يُنفِقُ مِنْهُ سِرًّۭا وَجَهْرًا ۖ هَلْ يَسْتَوُۥنَ ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

    God sets forth the Parable (Of two men: one) a slave Under the dominion of another; He has no power of any sort; And (the other) a man On whom We have bestowed Goodly favours from Ourselves, And he spends thereof (freely), Privately and publicly: Are the two equal? (By no means;) Praise be to God. But Most of them understand not.

    Tafsir (Arabic)
    Surah An-Nahl, verse 16:75
20. Each word opens its meaning.

    وَضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

    God sets forth (another) Parable Of two men: one of them Dumb, with no power Of any sort; a wearisome burden Is he to his master; Whichever way he directs him, He brings no good: Is such a man equal With one who commands Justice, and is on A Straight Way?

    Tafsir (Arabic)
    Surah An-Nahl, verse 16:76