ظلم in the Quran

Verses with ظلم

Verses 1–20 of 114

1. Each word opens its meaning.

   وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

   And remember Moses said To his people: "O my people! Ye have indeed wronged Yourselves by your worship of the calf: So turn (in repentance) to your Maker, And slay yourselves (the wrong-doers); That will be better for you In the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:54
2. Each word opens its meaning.

   وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ ۖ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

   And We gave you the shade of clouds And sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); To Us they did no harm, But they harmed their own souls.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:57
3. Each word opens its meaning.

   فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ

   But the transgressors Changed the word from that Which had been given them; So We sent on the transgressors A plague from heaven, For that they infringed (Our command) repeatedly.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:59
4. Each word opens its meaning.

   وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِى وَلِأُتِمَّ نِعْمَتِى عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ

   So from whencesoever Thou startest forth, turn Thy face in the direction Of the Sacred Mosque; And wheresoever ye are, Turn your face thither: That there be no ground Of dispute against you Among the people, Except those of them that are Bent on wickedness; so fear Them not, but fear Me; And that I may complete My favours on you, and ye May (consent to) be guided;

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:150
5. Each word opens its meaning.

   وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًۭا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّۭا لِّلَّهِ ۗ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًۭا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ

   Yet there are men Who take (for worship) Others besides God, As equal (with God): They love them As they should love God. But those of Faith are Overflowing in their love For God. If only The unrighteous could see, Behold, they would see The Penalty: that to God Belongs all power, and God Will strongly enforce The Penalty.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:165
6. Each word opens its meaning.

   وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍۢ ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًۭا لِّتَعْتَدُوا۟ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ وَلَا تَتَّخِذُوٓا۟ ءَايَـٰتِ ٱللَّهِ هُزُوًۭا ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَـٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۭ

   When ye divorce Women, and they fulfil The term of their (’Iddat), Either take them back On equitable terms Or set them free On equitable terms; But do not take them back To injure them, (or) to take Undue advantage; If any one does that, He wrongs his own soul. Do not treat God's Signs As a jest, But solemnly rehearse God's favours on you, And the fact that He Sent down to you The Book And Wisdom, For your instruction. And fear God, And know that God Is well acquainted With all things.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:231
7. Each word opens its meaning.

   ۞ لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ ۚ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ

   It is not required Of thee (O Apostle), To set them on the right path, But God sets on the right path Whom He pleaseth. Whatever of good ye give Benefits your own souls, And ye shall only do so Seeking the "Face" Of God. Whatever good Ye give, shall be Rendered back to you, And ye shall not Be dealt with unjustly.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:272
8. Each word opens its meaning.

   فَإِن لَّمْ تَفْعَلُوا۟ فَأْذَنُوا۟ بِحَرْبٍۢ مِّنَ ٱللَّهِ وَرَسُولِهِۦ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ

   If ye do it not, Take notice of war From God and His Apostle: But if ye turn back, Ye shall have Your capital sums: Deal not unjustly, And ye shall not Be dealt with unjustly.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:279
9. Each word opens its meaning.

   وَٱتَّقُوا۟ يَوْمًۭا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

   And fear the Day When ye shall be Brought back to God. Then shall every soul Be paid what it earned, And none shall be Dealt with unjustly.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:281
10. Each word opens its meaning.

    فَكَيْفَ إِذَا جَمَعْنَـٰهُمْ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

    But how (will they fare) When We gather them together Against a Day about which There is no doubt, And each soul will be paid out Just what it has earned, Without (favour or) injustice?

    Tafsir (Arabic)
    Surah Ali 'Imran, verse 3:25
11. Each word opens its meaning.

    تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعَـٰلَمِينَ

    These are the Signs Of God: We rehearse them To thee in Truth: And God means No injustice to any Of His creatures.

    Tafsir (Arabic)
    Surah Ali 'Imran, verse 3:108
12. Each word opens its meaning.

    مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍۢ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍۢ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ

    What they spend In the life Of this (material) world May be likened to a Wind Which brings a nipping frost: It strikes and destroys the harvest Of men who have wronged Their own souls: it is not God That hath wronged them, but They wrong themselves.

    Tafsir (Arabic)
    Surah Ali 'Imran, verse 3:117
13. Each word opens its meaning.

    وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَـٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ

    And those who, Having done something To be ashamed of, Or wronged their own souls, Earnestly bring God to mind, And ask for forgiveness For their sins, And who can forgive Sins except God?— And are never obstinate In persisting knowingly In (the wrong) they have done

    Tafsir (Arabic)
    Surah Ali 'Imran, verse 3:135
14. Each word opens its meaning.

    وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

    No prophet could (ever) Be false to his trust. If any person is so false, He shall, on the Day Of Judgment, restore What he misappropriated; Then shall every soul Receive its due,— Whatever it earned,— And none shall be Dealt with unjustly.

    Tafsir (Arabic)
    Surah Ali 'Imran, verse 3:161
15. Each word opens its meaning.

    إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَـٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًۭا ۖ وَسَيَصْلَوْنَ سَعِيرًۭا

    Those who unjustly Eat up the property Of orphans, eat up A Fire into their own Bodies: they will soon Be enduring a blazing Fire!

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:10
16. Each word opens its meaning.

    وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًۭا وَظُلْمًۭا فَسَوْفَ نُصْلِيهِ نَارًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا

    If any do that In rancour and injustice,— Soon shall We cast them Into the Fire: and easy It is for God.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:30
17. Each word opens its meaning.

    إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍۢ ۖ وَإِن تَكُ حَسَنَةًۭ يُضَـٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًۭا

    God is never unjust In the least degree: If there is any good (done), He doubleth it, And giveth from His own Presence a great reward.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:40
18. Each word opens its meaning.

    أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا

    Hast thou not turned Thy vision to those Who claim sanctity For themselves? Nay—but God Doth sanctify Whom He pleaseth. But never will they Fail to receive justice In the least little thing.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:49
19. Each word opens its meaning.

    وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًۭا رَّحِيمًۭا

    We sent not an Apostle, But to be obeyed, in accordance With the Will of God. If they had only, When they were unjust To themselves, Come unto thee And asked God's forgiveness, And the Apostle had asked Forgiveness for them, They would have found God indeed Oft-returning, Most Merciful.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:64
20. Each word opens its meaning.

    أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌۭ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةًۭ ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌۭ وَٱلْـَٔاخِرَةُ خَيْرٌۭ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا

    Hast thou not turned Thy vision to those Who were told to hold back Their hands (from fight) But establish regular prayers And spend in regular Charity? When (at length) the order For fighting was issued to them, Behold! a section of them Feared men as Or even more than They should have feared God: They said: "Our Lord! Why hast Thou ordered us To fight? Wouldst Thou not Grant us respite To our (natural) term, Near (enough)?" Say: "Short Is the enjoyment of this world: The Hereafter is the best For those who do right: Never will ye be Dealt with unjustly In the very least!

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:77