Meaning: and punishes · Also translated as: punish them, Allah will punish them, and He will punish, then I will punish them
Forms in the Quran
وَيُعَذِّبُ×6
يُعَذِّبَهُمْ×6
يُعَذِّبُكُم×4
يُعَذِّبُ×3
أُعَذِّبُهُۥ×2
تُعَذِّبْهُمْ×2
لِيُعَذِّبَهُمْ×2
فَيُعَذِّبُهُۥ×2
عَذْب
Noun · 2 times
Meaning: palatable · Also translated as: fresh
Forms in the Quran
عَذْبٌ×2
Its root in the classical dictionaries
ماء عذب طيب بارد. قال تعالى: هذا عذب فرات [الفرقان/ 53] ، وأعذب القوم:
﴿ولهم عذاب أليم﴾ [البقرة: 174]: الإيجاع الشديد، وأصله من المنع، وسميت العقوبة والإيلام عذابا باعتبار منعها من معاودة ما عوقب عليه، ومنه الماء العذب لأنه يعذب العطش، أي يمنعه. وقيل: هو من قولهم: عذب الرجل إذا ترك المأكل فهو عاذب وعذوب. فكان التعذيب في الأصل حمل الإنسان على أن يعذب أي يجوع ويسهر. وقيل: بل هو من العذب…
It is your Lord
That knoweth you best:
If He please, He granteth
You mercy, or if He please,
Punishment: We have not sent
Thee to be a disposer
Of their affairs for them.
Until, when he reached
The setting of the sun,
He found it set
In a spring of murky water:
Near it he found a People:
We said: "O Ẓul-qarnain!
(Thou hast authority,) either
To punish them, or
To treat them with kindness."
He said: "Whoever doth wrong,
Him shall we punish; then
Shall he be sent back
To his Lord; and He will
Punish him with a punishment
Unheard-of (before).
"So go ye both to him,
And say, "Verily we are
Apostles sent by thy Lord:
Send forth, therefore, the Children
Of Israel with us, and
Afflict them not:
With a Sign, indeed,
Have we come from thy Lord!
And Peace to all
Who follow guidance!
It is He Who has
Let free the two bodies
Of flowing water:
One palatable and sweet,
And the other salt
And bitter; yet has He
Made a barrier between them,
A partition that is forbidden
To be passed.
That God may reward
The men of Truth for
Their Truth, and punish
The Hypocrites if that be
His Will, or turn to them
In Mercy: for God is
Oft-Forgiving, Most Merciful.
(With the result (that
God has to punish
The Hypocrites, men and women,
And the Unbelievers, men
And women, and God turns
In Mercy to the Believers,
Men and women: for God
Is Oft-Forgiving, Most Merciful.
Nor are the two bodies
Of flowing water alike,—
The one palatable, sweet,
And pleasant to drink,
And the other, salt
And bitter. Yet from each
(Kind of water) do ye
Eat flesh fresh and tender,
And ye extract ornaments
To wear; and thou seest
The ships therein that plough
The waves, that ye may
Seek (thus) of the Bounty
Of God that ye
May be grateful.
And that He may punish
The Hypocrites, men and
Women, and the Polytheists,
Men and women, who imagine
An evil opinion of God.
On them is a round
Of Evil: the Wrath of God
Is on them: He has cursed
Them and got Hell ready
For them: and evil
Is it for a destination.
To God belongs the dominion
Of the heavens and the earth:
He forgives whom He wills,
And He punishes whom He
Wills: but God is
Oft-Forgiving, Most Merciful.
Say to the desert Arabs
Who lagged behind: "Ye
Shall be summoned (to fight)
Against a people given to
Vehement war: then shall ye
Fight, or they shall submit.
Then if ye show obedience,
God will grant you
A goodly reward, but if
Ye turn back as ye
Did before, He will punish
You with a grievous Penalty."
No blame is there
On the blind, nor is
There blame on the lame,
Nor on one ill (if he
Joins not the war):
But he that obeys God
And His Apostle,—(God)
Will admit him to Gardens
Beneath which rivers flow;
And he who turns back,
(God) will punish him
With a grievous Penalty.
They are the ones who
Denied revelation and hindered you
From the Sacred Mosque
And the sacrificial animals,
Detained from reaching their
Place of sacrifice. Had there
Not been believing men
And believing women whom
Ye did not know that
Ye were trampling down
And on whose account
A crime would have accrued
To you without (your) knowledge,
(God would have allowed you
To force your way, but
He held back your hands)
That He may admit
To His Mercy whom He will.
If they had been
Apart, We should
Certainly have punished
The Unbelievers among them
With a grievous punishment.
Turnest thou not thy sight
Towards those who were
Forbidden secret counsels
Yet revert to that which
They were forbidden (to do)?
And they hold secret counsels
Among themselves for iniquity
And hostility, and disobedience
To the Apostle. And when
They come to thee,
They salute thee,
Not as God salutes thee,
(But in crooked ways):
And they say to themselves,
"Why does not God
Punish us for our words?"
Enough for them is Hell:
In it will they burn,
And evil is that destination!
And had it not been
That God had decreed
Banishment for them,
He would certainly have
Punished them in this world:
And in the Hereafter
They shall (certainly) have
The Punishment of the Fire.
How many populations
That insolently opposed
The command of their Lord
And of His apostles,
Did We not then
Call to account,
To severe account?
And We imposed on them
An exemplary Punishment.