Meaning: transgressed · Also translated as: transgress, transgressing, transgresses, then you transgress
Forms in the Quran
ٱعْتَدَىٰ×4
يَعْتَدُونَ×3
تَعْتَدُوٓا۟×3
ٱعْتَدَوْا۟×1
فَٱعْتَدُوا۟×1
تَعْتَدُوهَا×1
لِّتَعْتَدُوا۟×1
ٱعْتَدَيْنَآ×1
Its root in the classical dictionaries
العدو: التجاوز ومنافاة الالتئام، فتارة يعتبر بالقلب، فيقال له: العداوة والمعاداة، وتارة بالمشي، فيقال له: العدو، وتارة في الإخلال بالعدالة في المعاملة، فيقال له: العدوان والعدو. قال تعالى: فيسبوا الله عدوا بغير علم
قوله تعالى: ﴿فمن اضطر غير باغ ولا عاد﴾ [البقرة: 173] أي ولا متجاوز ما حد له. يقال: عدا يعدو عدوا وعدوانا: إذا تجاوز ما حد له. قال تعالى: ﴿فيسبوا الله عدوا بغير علم﴾ [الأنعام: 108] أي ظلما. وأصل العدو: التجاوز ومنافاة الالتئام؛ فتارة يعتبر بالقلب فيقال العداوة والمعاداة، وتارة بالمشي فيقال له العدو، وتارة في الإخلال…
And remember ye said:
"O Moses! we cannot endure
One kind of food (always);
So beseech thy Lord for us
To produce for us of what the earth
Groweth,—its pot-herbs, and cucumbers,
Its garlic, lentils, and onions."
He said: "Will ye exchange
The better for the worse?
Go ye down to any town,"
And ye shall find what ye want!"
They were covered with humiliation
And misery; they drew
On themselves the wrath of God.
This because they went on
Rejecting the Signs of God
And slaying His Messengers
Without just cause.
This because they rebelled
And went on transgressing.
O ye who believe!
The law of equality
Is prescribed to you
In cases of murder:
The free for the free,
The slave for the slave,
The woman for the woman.
But if any remission
Is made by the brother
Of the slain, then grant
Any reasonable demand,
And compensate him
With handsome gratitude.
This is a concession
And a Mercy
From your Lord.
After this whoever
Exceeds the limits
Shall be in grave penalty.
The prohibited month
For the prohibited month,—
And so for all things prohibited,—
There is the law of equality.
If then any one transgresses
The prohibition against you,
Transgress ye likewise
Against him.
But fear God, and know
That God is with those
Who restrain themselves.
A divorce is only
Permissible twice: after that,
The parties should either hold
Together on equitable terms,
Or separate with kindness.
It is not lawful for you,
(Men), to take back
Any of your gifts (from your wives)
Except when both parties
Fear that they would be
Unable to keep the limits
Ordained by God.
If ye (judges) do indeed
Fear that they would be
Unable to keep the limits
Ordained by God,
There is no blame on either
Of them if she give
Something for her freedom.
These are the limits
Ordained by God;
So do not transgress them
If any do transgress
The limits ordained by God,
Such persons wrong
(Themselves as well as others).
When ye divorce
Women, and they fulfil
The term of their (’Iddat),
Either take them back
On equitable terms
Or set them free
On equitable terms;
But do not take them back
To injure them, (or) to take
Undue advantage;
If any one does that,
He wrongs his own soul.
Do not treat God's Signs
As a jest,
But solemnly rehearse
God's favours on you,
And the fact that He
Sent down to you
The Book
And Wisdom,
For your instruction.
And fear God,
And know that God
Is well acquainted
With all things.
Shame is pitched over them
(Like a tent) wherever
They are found,
Except when under a covenant
(Of protection) from God
And from men; they draw
On themselves wrath from God,
And pitched over them
Is (the tent of) destitution.
This because they rejected
The Signs of God, and slew
The Prophets in defiance of right;
This because they rebelled
And transgressed beyond bounds.
O ye who believe!
Violate not the sanctity
Of the Symbols of God,
Nor of the Sacred Month,
Nor of the animals brought
For sacrifice, nor the garlands
That mark out such animals,
Nor the people resorting
To the Sacred House,
Seeking of the bounty
And good pleasure
Of their Lord.
But when ye are clear
Of the Sacred Precincts
And of pilgrim garb,
Ye may hunt
And let not the hatred
Of some people
In (once) shutting you out
Of the Sacred Mosque
Lead you to transgression
(And hostility on your part).
Help ye one another
In righteousness and piety,
But help ye not one another
In sin and rancour:
Fear God: for God
Is strict in punishment.
Curses were pronounced
On those among the Children
Of Israel who rejected Faith,
By the tongue of David
And of Jesus the son of Mary:
Because they disobeyed
And persisted in Excesses.
O ye who believe!
Make not unlawful
The good things which God
Hath made lawful for you,
But commit no excess:
For God loveth not
Those given to excess.
O ye who believe!
God doth but make a trial of you
In a little matter
Of game well within reach
Of your hands and your lances,
That He may test
Who feareth Him unseen:
Any who transgress
Thereafter, will have
A grievous penalty.
But if it gets known
That these two were guilty
Of the sin (of perjury),
Let two others stand forth
In their places,—nearest
In kin from among those
Who claim a lawful right:
Let them swear by God:
"We affirm that our witness
Is truer than that
Of those two, and that we
Have not trespassed (beyond
The truth): if we did,
Behold! the wrong be
Upon us!"