عدو in the Quran

Verses with عدو

Verses 1–20 of 45

1. Each word opens its meaning.

   فَأَزَلَّهُمَا ٱلشَّيْطَـٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَـٰعٌ إِلَىٰ حِينٍۢ

   Then did Satan make them slip From the (Garden), and get them out Of the state (of felicity) in which They had been. We said: "Get ye down, all (ye people), With enmity between yourselves. On earth will be your dwelling-place And your means of livelihood— For a time."

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:36
2. Each word opens its meaning.

   قُلْ مَن كَانَ عَدُوًّۭا لِّجِبْرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ وَهُدًۭى وَبُشْرَىٰ لِلْمُؤْمِنِينَ

   Say: Whoever is an enemy To Gabriel—for he brings down The (revelation) to thy heart By God's will, a confirmation Of what went before, And guidance and glad tidings For those who believe,—

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:97
3. Each word opens its meaning.

   مَن كَانَ عَدُوًّۭا لِّلَّهِ وَمَلَـٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّۭ لِّلْكَـٰفِرِينَ

   Whoever is an enemy to God And His angels and apostles, To Gabriel and Michael,— Lo! God is an enemy to those Who reject Faith.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:98
4. Each word opens its meaning.

   يَـٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَـٰلًۭا طَيِّبًۭا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌ

   O ye people! Eat of what is on earth, Lawful and good; And do not follow The footsteps of the Evil One, For he is to you An avowed enemy.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:168
5. Each word opens its meaning.

   يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱدْخُلُوا۟ فِى ٱلسِّلْمِ كَآفَّةًۭ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ

   O ye who believe! Enter into Islam Whole-heartedly; And follow not The footsteps Of the Evil One; For he is to you An avowed enemy.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:208
6. Each word opens its meaning.

   وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ

   And hold fast, All together, by the Rope Which God (stretches out For you), and be not divided Among yourselves; And remember with gratitude God's favour on you; For ye were enemies And He joined your hearts In love, so that by His Grace, Ye became brethren; And ye were on the brink Of the Pit of Fire, And He saved you from it. Thus doth God make His Signs clear to you: That ye may be guided.

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:103
7. Each word opens its meaning.

   وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ ۚ وَكَفَىٰ بِٱللَّهِ وَلِيًّۭا وَكَفَىٰ بِٱللَّهِ نَصِيرًۭا

   But God hath full knowledge Of your enemies: God is enough for a Protector, And God is enough for a Helper.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:45
8. Each word opens its meaning.

   وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا

   Never should a Believer Kill a Believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a Believer, It is ordained that he Should free a believing slave, And pay compensation To the deceased's family, Unless they remit it freely. If the deceased belonged To a people at war with you, And he was a Believer, The freeing of a believing slave (Is enough). If he belonged To a people with whom Ye have a treaty of mutual Alliance, compensation should Be paid to his family, And a believing slave be freed. For those who find this Beyond their means, (is prescribed) A fast for two months Running: by way of repentance To God: for God hath All knowledge and all wisdom.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:92
9. Each word opens its meaning.

   وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ ۚ إِنَّ ٱلْكَـٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّۭا مُّبِينًۭا

   When ye travel Through the earth, There is no blame on you If ye shorten your prayers, For fear the Unbelievers May attack you: For the Unbelievers are Unto you open enemies.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:101
10. Each word opens its meaning.

    وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍۢ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ

    Revile not ye Those whom they call upon Besides God, lest They out of spite Revile God In their ignorance. Thus have We made Alluring to each people' Its own doings. In the end will they Return to their Lord, And We shall then Tell them the truth Of all that they did.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:108
11. Each word opens its meaning.

    وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَـٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

    Likewise did We make For every Messenger An enemy,—evil ones Among men and Jinns, Inspiring each other With flowery discourses By way of deception. If thy Lord had so planned, They would not have Done it: so leave them And their inventions alone.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:112
12. Each word opens its meaning.

    وَمِنَ ٱلْأَنْعَـٰمِ حَمُولَةًۭ وَفَرْشًۭا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ

    Of the cattle are some For burden and some for meat: Eat what God hath provided For you, and follow not The footsteps of Satan: For he is to you An avowed enemy.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:142
13. Each word opens its meaning.

    فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَـٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ

    So by deceit he brought about Their fall: when they Tasted of the tree, Their shame became manifest To them, and they began To sew together the leaves Of the Garden over their bodies. And their Lord called Unto them: "Did I not Forbid you that tree, And tell you that Satan Was an avowed Enemy unto you?"

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:22
14. Each word opens its meaning.

    قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَـٰعٌ إِلَىٰ حِينٍۢ

    (God) said: "Get ye down, With enmity between yourselves. On earth will be your dwelling-place And your means of livelihood,— For a time."

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:24
15. Each word opens its meaning.

    قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ

    They said: "We have had (Nothing but) trouble, both before And after thou camest To us." He said: "It may be that your Lord Will destroy your enemy And make you inheritors In the earth; that so He may try you By your deeds."

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:129
16. Each word opens its meaning.

    وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًۭا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ

    When Moses came back To his people, angry and grieved, He said: "Evil it is that ye Have done in my place In my absence: did ye Make haste to bring on The judgment of your Lord?" He put down the Tablets, Seized his brother by (the hair Of) his head, and dragged him To him. Aaron said: "Son of my mother! The people Did indeed reckon me As naught, and went near To slaying me! Make not The enemies rejoice over My misfortune, nor count thou Me amongst the people Of sin."

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:150
17. Each word opens its meaning.

    وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍۢ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ

    Against them make ready Your strength to the utmost Of your power, including Steeds of war, to strike terror Into (the hearts of) the enemies, Of God and your enemies, And others besides, whom Ye may not know, but whom God doth know. Whatever Ye shall spend in the Cause Of God, shall be repaid Unto you, and ye shall not Be treated unjustly.

    Tafsir (Arabic)
    Surah Al-Anfal, verse 8:60
18. Each word opens its meaning.

    فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍۢ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًۭا وَلَن تُقَـٰتِلُوا۟ مَعِىَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍۢ فَٱقْعُدُوا۟ مَعَ ٱلْخَـٰلِفِينَ

    If, then, God bring thee back To any of them, and they ask Thy permission to come out (With thee), say: "Never shall ye Come out with me, nor fight An enemy with me: For ye preferred to sit Inactive on the first occasion: Then sit ye (now) With those who lag behind."

    Tafsir (Arabic)
    Surah At-Tawbah, verse 9:83
19. Each word opens its meaning.

    وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ

    And Abraham prayed For his father's forgiveness Only because of a promise He had made to him. But when it became clear To him that he was An enemy to God, he Dissociated himself from him: For Abraham was most Tender-hearted, forbearing.

    Tafsir (Arabic)
    Surah At-Tawbah, verse 9:114
20. Each word opens its meaning.

    مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌۭ وَلَا نَصَبٌۭ وَلَا مَخْمَصَةٌۭ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًۭا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّۢ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌۭ صَـٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

    It was not fitting For the people of Medina And the Bedouin Arabs Of the neighbourhood, to refuse To follow God's Apostle, Nor to prefer their own lives To his: because nothing Could they suffer or do, But was reckoned to their credit As a deed of righteousness,— Whether they suffered thirst, Or fatigue, or hunger, in the Cause Of God, or trod paths To raise the ire of the Unbelievers, Or received any injury Whatever from an enemy: For God suffereth not The reward to be lost Of those who do good;—

    Tafsir (Arabic)
    Surah At-Tawbah, verse 9:120