Meaning: allies · Also translated as: protector, a Protector, any protector, Protecting Guardian
Forms in the Quran
أَوْلِيَآءَ×34
وَلِىٍّ×20
وَلِيًّا×13
أَوْلِيَآؤُهُمُ×2
أَوْلِيَآءَهُۥ×2
وَلِيُّهُم×2
وَلِيُّنَا×2
لِوَلِيِّهِۦ×2
Its root in the classical dictionaries
الولاء والتوالي: أن يحصل شيئان فصاعدا حصولا ليس بينهما ما ليس منهما، ويستعار ذلك للقرب من حيث المكان، ومن حيث النسبة، ومن حيث الدين، ومن حيث الصداقة والنصرة والاعتقاد، والولاية النصرة ، والولاية: تولي الأمر، وقيل: الولاية والولاية نحو: الدلالة والدلالة، وحقيقته: تولي الأمر. والولي والمولى يستعملان في ذلك كل واحد منهما…
الواو واللام والياء: أصل صحيح يدل على قرب. من ذلك الولي: القرب. يقال: تباعد بعد ولي، أي قرب. وجلس مما يليني، أي يقاربني. والولي: المطر يجيء بعد الوسمي، سمي بذلك لأنه يلي الوسمي.
If only they had believed
In God, in the Apostle,
And in what hath been
Revealed to him, never
Would they have taken
Them for friends and protectors,
But most of them are
Rebellious wrong-doers.
Say: "Shall I take
For my protector
Any other than God,
The Maker of the heavens
And the earth?
And He it is that
Feedeth but is not fed."
Say: "Nay! but I am
Commanded to be the first
Of those who bow
To God (in Islam),
And be not thou
Of the company of those
Who join gods with God."
Give this warning to those
In whose (hearts) is the fear
That they will be brought
(To Judgment) before their Lord:
Except for Him
They will have no protector
Nor intercessor:
That they may guard
(Against evil).
Leave alone those
Who take their religion
To be mere play
And amusement,
And are deceived
By the life of this world.
But proclaim (to them)
This (truth): that every soul
Delivers itself to ruin
By its own acts:
It will find for itself
No protector or intercessor
Except God: if it offered
Every ransom, (or
Reparation), none
Will be accepted: such is
(The end of) those who
Deliver themselves to ruin
By their own acts:
They will have for drink
(Only) boiling water,
And for punishment,
One most grievous:
For they persisted
In rejecting God.
Eat not of (meats)
On which God's name
Hath not been pronounced:
That would be impiety.
But the evil ones
Ever inspire their friends
To contend with you
If ye were to obey them,
Ye would indeed be Pagans.
One day will He gather
Them all together, (and say):
"O ye assembly of Jinns!
Much (toll) did ye take
Of men." Their friends
Amongst men will say:
"Our Lord! we made profit
From each other: but (alas!)
We reached our term—
Which Thou didst appoint
For us." He will say:
"The Fire be your dwelling-place:
You will dwell therein for ever,
Except as God willeth."
For thy Lord is full
Of wisdom and knowledge.
Follow (O men!) the revelation
Given unto you from your Lord,
And follow not, as friends
Or protectors, other than Him.
Little it is ye remember
Of admonition.
O ye Children of Adam!
Let not Satan seduce you,
In the same manner as
He got your parents out
Of the Garden, stripping them
Of their raiment, to expose
Their shame: for he
And his tribe watch you
From a position where ye
Cannot see them: We made
The Evil Ones friends
(Only) to those without Faith.
Some He hath guided:
Others have (by their choice)
Deserved the loss of their way;
In that they took
The Evil Ones, in preference
To God, for their friends
And protectors, and think
That they receive guidance.
And Moses chose seventy
Of his people for Our place
Of meeting: when they
Were seized with violent quaking,
He prayed: "O my Lord!
If it had been Thy Will
Thou couldst have destroyed,
Long before, both them
And me: wouldst Thou
Destroy us for the deeds
Of the foolish ones among us?
This is no more than
Thy trial: by it Thou causest
Whom Thou wilt to stray,
And Thou leadest whom
Thou wilt into the right path.
Thou art our Protector:
So forgive us and give us
Thy mercy; for Thou art
The Best of those who forgive.
But what plea have they
That God should not punish
Them, when they keep out
(Men) from the Sacred Mosque—
And they are not its guardians?
No men can be its guardians
Except the righteous; but most
Of them do not understand.
Those who believed,
And adopted exile,
And fought for the Faith,
With their property
And their persons,
In the cause of God,
As well as those
Who gave (them) asylum
And aid,—these are (all)
Friends and protectors,
One of another.
As to those who believed
But came not into exile,
Ye owe no duty
Of protection to them
Until they come into exile;
But if they seek
Your aid in religion,
It is your duty
To help them,
Except against a people
With whom ye have
A treaty of mutual alliance.
And (remember) God
Seeth all that ye do.
The Unbelievers are
Protectors, one of another:
Unless ye do this,
(Protect each other),
There would be
Tumult and oppression
On earth, and great mischief.
The Believers, men
And women, are protectors,
One of another: they enjoin
What is just, and forbid
What is evil: they observe
Regular prayers, practise
Regular charity, and obey
God and His Apostle.
On them will God pour
His mercy: for God
Is Exalted in power, Wise:
They swear by God that they
Said nothing (evil), but indeed
They uttered blasphemy,
And they did it after accepting
Islam; and they meditated
A plot which they were unable
To carry out: this revenge
Of theirs was (their) only return
For the bounty with which
God and His Apostle had enriched
Them! If they repent,
It will be best for them;
But if they turn back
(To their evil ways),
God will punish them
With a grievous penalty
In this life and in the Hereafter:
They shall have none on earth
To protect or help them.