أحق in the Quran

Verses with أحق

Verses 1–10 of 10

1. Each word opens its meaning.

   وَٱلْمُطَلَّقَـٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوٓءٍۢ ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَـٰحًۭا ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌۭ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

   Divorced women Shall wait concerning themselves For three monthly periods. Nor is it lawful for them To hide what God Hath created in their wombs, If they have faith In God and the Last Day. And their husbands Have the better right To take them back In that period, if They wish for reconciliation. And women shall have rights Similar to the rights Against them, according To what is equitable; But men have a degree (Of advantage) over them. And God is Exalted in Power, Wise.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:228
2. Each word opens its meaning.

   وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًۭا ۚ قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةًۭ مِّنَ ٱلْمَالِ ۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةًۭ فِى ٱلْعِلْمِ وَٱلْجِسْمِ ۖ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ

   Their Prophet said to them: "God hath appointed Talut as king over you." They said: "How can he Exercise authority over us When we are better fitted Than he to exercise authority, And he is not even gifted, With wealth in abundance?" He said: "God hath Chosen him above you, And hath gifted him Abundantly with knowledge And bodily prowess: God Granteth His authority to whom He pleaseth. God careth For all, and He knoweth All things."

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:247
3. Each word opens its meaning.

   فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًۭا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَـٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَـٰدَتُنَآ أَحَقُّ مِن شَهَـٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًۭا لَّمِنَ ٱلظَّـٰلِمِينَ

   But if it gets known That these two were guilty Of the sin (of perjury), Let two others stand forth In their places,—nearest In kin from among those Who claim a lawful right: Let them swear by God: "We affirm that our witness Is truer than that Of those two, and that we Have not trespassed (beyond The truth): if we did, Behold! the wrong be Upon us!"

   Tafsir (Arabic)
   Surah Al-Ma'idah, verse 5:107
4. Each word opens its meaning.

   وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَـٰنًۭا ۚ فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ

   "How should I fear (The beings) ye associate With God, when ye Fear not to give partners To God without any warrant Having been given to you? Which of (us) two parties Hath more right to security? (Tell me) if ye know.

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:81
5. Each word opens its meaning.

   أَلَا تُقَـٰتِلُونَ قَوْمًۭا نَّكَثُوٓا۟ أَيْمَـٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ

   Will ye not fight people Who violated their oaths, Plotted to expel the Apostle, And took the aggressive By being the first (to assault) you? Do ye fear them? Nay, It is God Whom ye should More justly fear, if ye believe!

   Tafsir (Arabic)
   Surah At-Tawbah, verse 9:13
6. Each word opens its meaning.

   يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ

   To you they swear by God. In order to please you: But it is more fitting That they should please God and His Apostle, If they are Believers.

   Tafsir (Arabic)
   Surah At-Tawbah, verse 9:62
7. Each word opens its meaning.

   لَا تَقُمْ فِيهِ أَبَدًۭا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌۭ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ ۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ

   Never stand thou forth therein. There is a mosque whose foundation Was laid from the first day On piety; it is more worthy Of thy standing forth (for prayer) Therein. In it are men who Love to be purified; and God Loveth those who make themselves pure.

   Tafsir (Arabic)
   Surah At-Tawbah, verse 9:108
8. Each word opens its meaning.

   قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

   Say: "Of your "partners" Is there any that Can give any guidance Towards Truth?" Say: "It is God Who gives guidance Towards Truth. Is then He Who gives guidance to Truth More worthy to be followed, Or he who finds not guidance (Himself) unless he is guided? What then is the matter With you? How judge ye?"

   Tafsir (Arabic)
   Surah Yunus, verse 10:35
9. Each word opens its meaning.

   وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌۭ مِّنْهَا وَطَرًۭا زَوَّجْنَـٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌۭ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًۭا ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًۭا

   Behold! thou didst say To one who had received The grace of God And thy favour: "Retain thou (In wedlock) thy wife, And fear God." But thou Didst hide in thy heart That which God was about To make manifest: thou didst Fear the people, but it is More fitting that thou shouldst Fear God. Then when Zaid Had dissolved (his marriage) With her, with the necessary (Formality), We joined her In marriage to thee: In order that (in future) There may be no difficulty To the Believers in (the matter Of) marriage with the wives Of their adopted sons, when The latter have dissolved With the necessary (formality) (Their marriage) with them. And God's command must Be fulfilled.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:37
10. Each word opens its meaning.

    إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَـٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا

    While the Unbelievers Got up in their hearts Heat and cant—the heat And cant of Ignorance,— God sent down His Tranquillity To his Apostle and to The Believers, and made them Stick close to the command Of self-restraint; and well Were they entitled to it And worthy of it. And God has full knowledge Of all things.

    Tafsir (Arabic)
    Surah Al-Fath, verse 48:26