الله in the Quran

Verses with الله

Verses 361–380 of 1,821

1. Each word opens its meaning.

   مَّآ أَصَابَكَ مِنْ حَسَنَةٍۢ فَمِنَ ٱللَّهِ ۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٍۢ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَـٰكَ لِلنَّاسِ رَسُولًۭا ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًۭا

   Whatever good, (O man!) Happens to thee, is from God; But whatever evil happens To thee, is from thy (own) soul. And We have sent thee As an Apostle To (instruct) mankind. And enough is God For a witness.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:79
2. Each word opens its meaning.

   مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَـٰكَ عَلَيْهِمْ حَفِيظًۭا

   He who obeys The Apostle, obeys God: But if any turn away, We have not sent thee To watch over Their (evil deeds).

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:80
3. Each word opens its meaning.

   وَيَقُولُونَ طَاعَةٌۭ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌۭ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ ۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

   They have "Obedience" On their lips; but When they leave thee, A section of them Meditate all night On things very different From what thou tellest them. But God records Their nightly (plots): So keep clear of them, And put thy trust in God, And enough is God As a disposer of affairs.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:81
4. Each word opens its meaning.

   أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَـٰفًۭا كَثِيرًۭا

   Do they not consider The Qur-ān (with care)? Had it been from other Than God, they would surely Have found therein Much discrepancy.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:82
5. Each word opens its meaning.

   وَإِذَا جَآءَهُمْ أَمْرٌۭ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ ۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَـٰنَ إِلَّا قَلِيلًۭا

   When there comes to them Some matter touching (Public) safety or fear, They divulge it. If they had only referred it To the Apostle, or to those Charged with authority Among them, the proper Investigators would have Tested it from them (direct). Were it not for the Grace And Mercy of God unto you, All but a few of you Would have fallen Into the clutches of Satan.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:83
6. Each word opens its meaning.

   فَقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ ٱلْمُؤْمِنِينَ ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَٱللَّهُ أَشَدُّ بَأْسًۭا وَأَشَدُّ تَنكِيلًۭا

   Then fight in God's cause— Thou art held responsible Only for thyself— And rouse the Believers. It may be that God Will restrain the fury Of the Unbelievers; For God is the strongest In might and in punishment.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:84
7. Each word opens its meaning.

   مَّن يَشْفَعْ شَفَـٰعَةً حَسَنَةًۭ يَكُن لَّهُۥ نَصِيبٌۭ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَـٰعَةًۭ سَيِّئَةًۭ يَكُن لَّهُۥ كِفْلٌۭ مِّنْهَا ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقِيتًۭا

   Whoever recommends And helps a good cause Becomes a partner therein: And whoever recommends And helps an evil cause, Shares in its burden: And God hath power Over all things.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:85
8. Each word opens its meaning.

   وَإِذَا حُيِّيتُم بِتَحِيَّةٍۢ فَحَيُّوا۟ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ حَسِيبًا

   When a (courteous) greeting Is offered you, meet it With a greeting still more Courteous, or (at least) Of equal courtesy. God takes careful account Of all things.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:86
9. Each word opens its meaning.

   ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًۭا

   God! There is no god But He: of a surety He will gather you together Against the Day of Judgment, About which there is no doubt. And whose word can be Truer than God's?

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:87
10. Each word opens its meaning.

    ۞ فَمَا لَكُمْ فِى ٱلْمُنَـٰفِقِينَ فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓا۟ ۚ أَتُرِيدُونَ أَن تَهْدُوا۟ مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًۭا

    Why should ye be Divided into two parties About the Hypocrites? God hath upset them For their (evil) deeds. Would ye guide those Whom God hath thrown Out of the Way? For those Whom God hath thrown Out of the Way, never Shalt thou find the Way.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:88
11. Each word opens its meaning.

    وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءًۭ ۖ فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّۭا وَلَا نَصِيرًا

    They but wish that ye Should reject Faith, As they do, and thus be On the same footing (as they): But take not friends From their ranks Until they flee In the way of God (From what is forbidden). But if they turn renegades, Seize them and slay them Wherever ye find them; And (in any case) take No friends or helpers From their ranks:—

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:89
12. Each word opens its meaning.

    إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَـٰتِلُوكُمْ أَوْ يُقَـٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَـٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَـٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًۭا

    Except those who join A group between whom And you there is a treaty (Of peace), or those who approach You with hearts restraining Them from fighting you As well as fighting their own People. If God had pleased, He could have given them Power over you, and they Would have fought you: Therefore if they withdraw From you but fight you not, And (instead) send you (Guarantees of) peace, then God Hath opened no way For you (to war against them).

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:90
13. Each word opens its meaning.

    وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا

    Never should a Believer Kill a Believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a Believer, It is ordained that he Should free a believing slave, And pay compensation To the deceased's family, Unless they remit it freely. If the deceased belonged To a people at war with you, And he was a Believer, The freeing of a believing slave (Is enough). If he belonged To a people with whom Ye have a treaty of mutual Alliance, compensation should Be paid to his family, And a believing slave be freed. For those who find this Beyond their means, (is prescribed) A fast for two months Running: by way of repentance To God: for God hath All knowledge and all wisdom.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:92
14. Each word opens its meaning.

    وَمَن يَقْتُلْ مُؤْمِنًۭا مُّتَعَمِّدًۭا فَجَزَآؤُهُۥ جَهَنَّمُ خَـٰلِدًۭا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًۭا

    If a man kills a Believer Intentionally, his recompense Is Hell, to abide therein (For ever): and the wrath And the curse of God Are upon him, and A dreadful penalty Is prepared for him.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:93
15. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَـٰمَ لَسْتَ مُؤْمِنًۭا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌۭ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا

    O ye who believe! When ye go abroad In the cause of God, Investigate carefully, And say not to any one Who offers you a salutation: "Thou art none of a Believer!" Coveting the perishable goods Of this life: with God Are profits and spoils abundant. Even thus were ye yourselves Before, till God conferred On you His favours: therefore Carefully investigate. For God is well aware Of all that ye do.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:94
16. Each word opens its meaning.

    لَّا يَسْتَوِى ٱلْقَـٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَـٰعِدِينَ دَرَجَةًۭ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ عَلَى ٱلْقَـٰعِدِينَ أَجْرًا عَظِيمًۭا

    Not equal are those Believers who sit (at home) And receive no hurt, And those who strive And fight in the cause Of God with their goods And their persons. God hath granted A grade higher to those Who strive and fight With their goods and persons Than to those who sit (at home). Unto all (in Faith) Hath God promised good: But those who strive and fight Hath He distinguished Above those who sit (at home) By a special reward,—

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:95
17. Each word opens its meaning.

    دَرَجَـٰتٍۢ مِّنْهُ وَمَغْفِرَةًۭ وَرَحْمَةًۭ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًا

    Ranks specially bestowed By Him. And Forgiveness And Mercy. For God is Oft forgiving, Most Merciful.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:96
18. Each word opens its meaning.

    إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةًۭ فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا

    When angels take The souls of those Who die in sin Against their souls, They say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not The earth of God Spacious enough for you To move yourselves away (From evil)?" Such men Will find their abode In Hell,—What an evil Refuge!—

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:97
19. Each word opens its meaning.

    فَأُو۟لَـٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًۭا

    For these, there is hope That God will forgive: For God doth blot out (sins) And forgive again and again.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:99
20. Each word opens its meaning.

    ۞ وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًۭا كَثِيرًۭا وَسَعَةًۭ ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

    He who forsakes his home In the cause of God, Finds in the earth Many a refuge, Wide and spacious: Should he die As a refugee from home For God and His Apostle, His reward becomes due And sure with God: And God is Oft-forgiving, Most Merciful.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:100