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Quran Maqasid

آخِر

آخر in the Quran

Meaning: [the] Last

آخر occurs 225 times in 220 verses across 61 surahs of the Quran. Below is every verse with its translation. Tap any word to see its meaning.

Occurrences
225
Verses
220
Surahs
61

آخِر

Noun · 155 times

Meaning: [the] Last · Also translated as: the Hereafter, and the Hereafter, and in the Hereafter, for the Hereafter

Forms in the Quran

  • ٱلْءَاخِرَةُ ×71
  • ٱلْءَاخِرِ ×26
  • بِٱلْءَاخِرَةِ ×21
  • وَٱلْءَاخِرَةِ ×19
  • ٱلْءَاخِرِينَ ×8
  • وَلَلْءَاخِرَةُ ×2
  • وَبِٱلْءَاخِرَةِ ×1
  • ءَاخِرَهُۥ ×1

آخَر

Noun · 70 times

Meaning: other

Forms in the Quran

  • أُخْرَىٰ ×15
  • أُخَرَ ×12
  • ءَاخَرِينَ ×8
  • ٱلْأُخْرَىٰ ×5
  • وَأُخَرُ ×5
  • ٱلْءَاخَرِينَ ×5
  • وَءَاخَرُونَ ×4
  • وَأُخْرَىٰ ×3

Its root in the classical dictionaries

آخر يقابل به الأول، وآخر يقابل به الواحد، ويعبر بالدار الآخرة عن النشأة الثانية، كما يعبر بالدار

المفردات في غريب القرآن — الراغب الأصفهاني

الهمزة والخاء والراء أصل واحد إليه ترجع فروعه، وهو خلاف التقدم. وهذا قياس أخذناه عن الخليل فإنه قال: الآخر نقيض المتقدم. والأخر نقيض القدم، تقول مضى قدما وتأخر أخرا. وقال: وآخرة الرحل وقادمته ومؤخر الرحل ومقدمه. قال: ولم يجئ مؤخر مخففة في شيء من كلامهم إلا في مؤخر العين ومقدم العين فقط. ومن هذا القياس بعتك بيعا بأخرة،…

معجم مقاييس اللغة — ابن فارس
The full entries on the root أ خ ر

Verses with آخر

Verses 1–20 of 220

  1. Each word opens its meaning.

    And who believe in the Revelation Sent to thee, And sent before thy time, And (in their hearts) Have the assurance of the Hereafter.

    Surah Al-Baqarah, verse 2:4
  2. Each word opens its meaning.

    Of the people there are some who say: "We believe in God and the Last Day;" But they do not (really) believe.

    Surah Al-Baqarah, verse 2:8
  3. Each word opens its meaning.

    Those who believe (in the Qur-ān), And those who follow the Jewish (scriptures), And the Christians and the Sabians,— Any who believe in God And the Last Day, And work righteousness, Shall have their reward With their Lord: on them Shall be no fear, nor shall they grieve.

    Surah Al-Baqarah, verse 2:62
  4. Each word opens its meaning.

    These are the people who buy The life of this world at the price Of the Hereafter: their penalty Shall not be lightened Nor shall they be helped.

    Surah Al-Baqarah, verse 2:86
  5. Each word opens its meaning.

    Say: "If the last Home, With God, be for you specially, And not for anyone else, Then seek ye for death, If ye are sincere."

    Surah Al-Baqarah, verse 2:94
  6. Each word opens its meaning.

    They followed what the evil ones Gave out (falsely) Against the power Of Solomon: the blasphemers Were, not Solomon, but The evil ones, teaching men Magic, and such things As came down at Babylon To the angels Hārūt and Mārūt. But neither of these taught anyone (Such things) without saying: "We are only for trial; So do not blaspheme." They learned from them The means to sow discord Between man and wife. But they could not thus Harm anyone except By God's permission. And they learned what harmed them, Not what profited them. And they knew that the buyers Of (magic) would have No share in the happiness Of the Hereafter. And vile Was the price for which They did sell their souls, If they but knew!

    Surah Al-Baqarah, verse 2:102
  7. Each word opens its meaning.

    And who is more unjust Than he who forbids That in places for the worship Of God, God's name should be Celebrated?—whose zeal Is (in fact) to ruin them? It was not fitting that such Should themselves enter them Except in fear. For them There is nothing but disgrace In this world, and in the world To come, an exceeding torment.

    Surah Al-Baqarah, verse 2:114
  8. Each word opens its meaning.

    And remember Abraham said: "My Lord, make this a City Of Peace, and feed its People With fruits,—such of them As believe in God and the Last Day." He said: "(Yea), and such as Reject Faith,—for a while Will I grant them their pleasure, But will soon drive them To the torment of Fire,— An evil destination (indeed)!"

    Surah Al-Baqarah, verse 2:126
  9. Each word opens its meaning.

    And who turns away From the religion of Abraham But such as debase their souls With folly? Him We chose And rendered pure in this world: And he will be in the Hereafter In the ranks of the Righteous.

    Surah Al-Baqarah, verse 2:130
  10. Each word opens its meaning.

    It is not righteousness That ye turn your faces Towards East or West; But it is righteousness— To believe in God And the Last Day, And the Angels, And the Book, And the Messengers; To spend of your substance, Out of love for Him, For your kin, For orphans, For the needy, For the wayfarer, For those who ask, And for the ransom of slaves; To be steadfast in prayer, And practice regular charity; To fulfil the contracts Which ye have made; And to be firm and patient, In pain (or suffering) And adversity, And throughout All periods of panic. Such are the people Of truth, the God-fearing.

    Surah Al-Baqarah, verse 2:177
  11. Each word opens its meaning.

    (Fasting) for a fixed Number of days; But if any of you is ill, Or on a journey, The prescribed number (Should be made up) From days later. For those who can do it (With hardship), is a ransom, The feeding of one That is indigent. But he that will give More, of his own free will,— It is better for him. And it is better for you That ye fast, If ye only knew.

    Surah Al-Baqarah, verse 2:184
  12. Each word opens its meaning.

    Ramadhān is the (month) In which was sent down The Qur-ān, as a guide To mankind, also clear (Signs) For guidance and judgment (Between right and wrong). So every one of you Who is present (at his home) During that month Should spend it in fasting, But if any one is ill, Or on a journey, The prescribed period (Should be made up) By days later. God intends every facility For you; He does not want To put you to difficulties. (He wants you) to complete The prescribed period, And to glorify Him In that He has guided you; And perchance ye shall be grateful.

    Surah Al-Baqarah, verse 2:185
  13. Each word opens its meaning.

    So when ye have Accomplished your holy rites, Celebrate the praises of God, As ye used to celebrate The praises of your fathers,— Yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" But they will have No portion in the Hereafter.

    Surah Al-Baqarah, verse 2:200
  14. Each word opens its meaning.

    And there are men who say: "Our Lord! Give us Good in this world And good in the Hereafter, And defend us From the torment Of the Fire!"

    Surah Al-Baqarah, verse 2:201
  15. Each word opens its meaning.

    They ask thee Concerning fighting In the Prohibited Month. Say: "Fighting therein Is a grave (offence); But graver is it In the sight of God To prevent access To the path of God, To deny Him, To prevent access To the Sacred Mosque, And drive out its members. Tumult and oppression Are worse than slaughter. Nor will they cease Fighting you until They turn you back From your faith If they can. And if any of you Turn back from their faith And die in unbelief, Their works will bear no fruit In this life And in the Hereafter; They will be Companions of the Fire And will abide therein.

    Surah Al-Baqarah, verse 2:217
  16. Each word opens its meaning.

    (Their bearings) on This life and the Hereafter. They ask thee Concerning orphans. Say: "The best thing to do Is what is for their good; If ye mix Their affairs with yours, They are your brethren; But God knows The man who means mischief From the man who means good. And if God had wished, He could have put you Into difficulties: He is indeed Exalted in Power, Wise.

    Surah Al-Baqarah, verse 2:220
  17. Each word opens its meaning.

    Divorced women Shall wait concerning themselves For three monthly periods. Nor is it lawful for them To hide what God Hath created in their wombs, If they have faith In God and the Last Day. And their husbands Have the better right To take them back In that period, if They wish for reconciliation. And women shall have rights Similar to the rights Against them, according To what is equitable; But men have a degree (Of advantage) over them. And God is Exalted in Power, Wise.

    Surah Al-Baqarah, verse 2:228
  18. Each word opens its meaning.

    When ye divorce Women, and they fulfil The term of their (’Iddat), Do not prevent them From marrying Their (former) husbands, If they mutually agree On equitable terms. This instruction Is for all amongst you, Who believe in God And the Last Day. That is (the course Making for) most virtue And purity amongst you, And God knows, And ye know not.

    Surah Al-Baqarah, verse 2:232
  19. Each word opens its meaning.

    O ye who believe! Cancel not your charity By reminders of your generosity Or by injury,—like those Who spend their substance To be seen of men, But believe neither In God nor in the Last Day. They are in Parable like a hard, Barren rock, on which Is a little soil: on it Falls heavy rain, Which leaves it (Just) a bare stone. They will be able to do nothing With aught they have earned. And God guideth not Those who reject faith.

    Surah Al-Baqarah, verse 2:264
  20. Each word opens its meaning.

    O ye who believe! When ye deal with each other, In transactions involving Future obligations In a fixed period of time, Reduce them to writing Let a scribe write down Faithfully as between The parties: let not the scribe Refuse to write: as God Has taught him, So let him write. Let him who incurs The liability dictate, But let him fear His Lord God, And not diminish Aught of what he owes. If the party liable Is mentally deficient, Or weak, or unable Himself to dictate, Let his guardian Dictate faithfully. And get two witnesses, Out of your own men, And if there are not two men, Then a man and two women, Such as ye choose, For witnesses, So that if one of them errs, The other can remind her. The witnesses Should not refuse When they are called on (For evidence). Disdain not to reduce To writing (your contract) For a future period, Whether it be small Or big: it is juster In the sight of God, More suitable as evidence, And more convenient To prevent doubts Among yourselves But if it be a transaction Which ye carry out On the spot among yourselves, There is no blame on you If ye reduce it not To writing. But take witnesses Whenever ye make A commercial contract; And let neither scribe Nor witness suffer harm. If ye do (such harm), It would be wickedness In you. So fear God; For it is God That teaches you. And God is well acquainted With all things.

    Surah Al-Baqarah, verse 2:282