Meaning: equal · Also translated as: He established, He turned, He ascended, And it rested
Forms in the Quran
يَسْتَوِى×12
ٱسْتَوَىٰٓ×9
يَسْتَوُۥنَ×3
يَسْتَوِيَانِ×2
تَسْتَوِى×2
فَٱسْتَوَىٰ×2
وَٱسْتَوَتْ×1
ٱسْتَوَيْتَ×1
Its root in the classical dictionaries
السين والواو والياء أصل يدل على استقامة واعتدال بين شيئين. يقال هذا لا يساوي كذا، أي لا يعادله. وفلان وفلان على سوية من هذا الأمر، أي سواء. ومكان سوى، أي معلم قد علم القوم الدخول فيه والخروج منه. ويقال أسوى الرجل، إذا كان خلفه وولده سويا.
Nor are alike those
That are living and those
That are dead. God can
Make any that He wills
To hear; but thou
Canst not make those
To hear who are
(Buried) in graves.
Is one who worships devoutly
During the hours of the night
Prostrating himself or standing
(In adoration), who takes heed
Of the Hereafter, and who
Places his hope in the Mercy
Of his Lord—(like one
Who does not)? Say:
"Are those equal, those who know
And those who do not know?
It is those who are
Endued with understanding
That receive admonition.
God puts forth a Parable—
A man belonging to many
Partners at variance with each other,
And a man belonging entirely
To one master: are those two
Equal in comparison?
Praise be to God!
But most of them
Have no knowledge.
Not equal are the blind
And those who (clearly) see:
Nor are (equal) those
Who believe and work
Deeds of righteousness, and
Those who do evil.
Little do ye learn
By admonition!
Moreover He comprehended
In His design the sky,
And it had been (as) smoke:
He said to it
And to the earth:
"Come ye together,
Willingly or unwillingly."
They said: "We do come
(Together), in willing obedience."
Nor can Goodness and Evil
Be equal. Repel (Evil)
With what is better:
Then will he between whom
And thee was hatred
Become as it were
Thy friend and intimate!
In order that ye may
Sit firm and square
On their backs, and when
So seated, ye may
Celebrate the (kind) favour
Of your Lord, and say,
"Glory to Him Who
Has subjected these
To our (use), for we
Could never have accomplished
This (by ourselves),
Muhammad is the Apostle
Of God; and those who are
With him are strong
Against Unbelievers, (but)
Compassionate amongst each other.
Thou wilt see them bow
And prostrate themselves
(In prayer), seeking Grace
From God and (His) Good
Pleasure.
On their faces are their
Marks, (being) the traces
Of their prostration.
This is their similitude
In the Taurāt;
And their similitude
In the Gospel is:
Like a seed which sends
Forth its blade, then
Makes it strong; it then
Becomes thick, and it stands
On its own stem, (filling)
The sowers with wonder
And delight. As a result,
It fills the Unbelievers
With rage at them.
God has promised those
Among them who believe
And do righteous deeds
Forgiveness,
And a great Reward.
He it is Who created
The heavens and the earth
In six Days, and is moreover
Firmly established on the Throne
(Of authority). He knows
What enters within the earth
And what comes forth out
Of it, what comes down
From heaven and what mounts
Up to it. And He is
With you wheresoever ye
May be. And God sees
Well all that ye do.
And what cause have ye
Why ye should not spend
In the cause of God?—
For to God belongs
The heritage of the heavens
And the earth.
Not equal among you
Are those who spent (freely)
And fought, before the Victory,
(With those who did so later).
Those are higher in rank
Than those who spent (freely)
And fought afterwards.
But to all has God promised
A goodly (reward). And God
Is well acquainted
With all that ye do.