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Quran Maqasid

اللَّه

الله in the Quran

Meaning: Allah

الله occurs 2,699 times in 1,821 verses across 85 surahs of the Quran. Below is every verse with its translation. Tap any word to see its meaning.

Occurrences
2,699
Verses
1,821
Surahs
85

اللَّه

Proper noun · 2,699 times

Meaning: Allah

Forms in the Quran

  • ٱللَّهِ ×2155
  • وَٱللَّهُ ×240
  • بِٱللَّهِ ×139
  • لِلَّهِ ×116
  • وَلِلَّهِ ×27
  • تَٱللَّهِ ×8
  • فَٱللَّهُ ×6
  • فَلِلَّهِ ×6

Its root in the classical dictionaries

الله: قيل: أصله إله فحذفت همزته، وأدخل عليها الألف واللام، فخص بالباري تعالى، ولتخصصه به قال تعالى: هل تعلم له سميا [مريم/ 65] . وإله جعلوه اسما لكل معبود لهم، وكذا اللات، وسموا الشمس إلاهة لاتخاذهم إياها معبودا.

المفردات في غريب القرآن — الراغب الأصفهاني

الهمزة واللام والهاء أصل واحد، وهو التعبد. فالإله الله تعالى، وسمي بذلك لأنه معبود. ويقال: تأله الرجل: إذا تعبد. قال رؤبة:

معجم مقاييس اللغة — ابن فارس
The full entries on the root أ ل ه

Verses with الله

Verses 161–180 of 1,821

  1. Each word opens its meaning.

    And whatever ye spend In charity or devotion, Be sure God knows it all. But the wrong-doers Have no helpers.

    Surah Al-Baqarah, verse 2:270
  2. Each word opens its meaning.

    If ye disclose (acts Of) charity, even so It is well, But if ye conceal them, And make them reach Those (really) in need, That is best for you: It will remove from you Some of your (stains Of) evil. And God Is well acquainted With what ye do.

    Surah Al-Baqarah, verse 2:271
  3. Each word opens its meaning.

    It is not required Of thee (O Apostle), To set them on the right path, But God sets on the right path Whom He pleaseth. Whatever of good ye give Benefits your own souls, And ye shall only do so Seeking the "Face" Of God. Whatever good Ye give, shall be Rendered back to you, And ye shall not Be dealt with unjustly.

    Surah Al-Baqarah, verse 2:272
  4. Each word opens its meaning.

    (Charity is) for those In need, who, in God's cause Are restricted (from travel), And cannot move about In the land, seeking (For trade or work): The ignorant man thinks, Because of their modesty, That they are free from want. Thou shalt know them By their (unfailing) mark: They beg not importunately From all and sundry. And whatever of good Ye give, be assured God knoweth it well.

    Surah Al-Baqarah, verse 2:273
  5. Each word opens its meaning.

    Those who devour usury Will not stand except As stands one whom The Evil One by his touch Hath driven to madness. That is because they say: "Trade is like usury," But God hath permitted trade And forbidden usury. Those who after receiving Direction from their Lord, Desist, shall be pardoned For the past; their case Is for God (to judge); But those who repeat (The offence) are Companions Of the Fire: they will Abide therein (for ever).

    Surah Al-Baqarah, verse 2:275
  6. Each word opens its meaning.

    God will deprive Usury of all blessing, But will give increase For deeds of charity: For He loveth not Creatures ungrateful And wicked.

    Surah Al-Baqarah, verse 2:276
  7. Each word opens its meaning.

    O ye who believe! Fear God, and give up What remains of your demand For usury, if ye are Indeed believers.

    Surah Al-Baqarah, verse 2:278
  8. Each word opens its meaning.

    If ye do it not, Take notice of war From God and His Apostle: But if ye turn back, Ye shall have Your capital sums: Deal not unjustly, And ye shall not Be dealt with unjustly.

    Surah Al-Baqarah, verse 2:279
  9. Each word opens its meaning.

    And fear the Day When ye shall be Brought back to God. Then shall every soul Be paid what it earned, And none shall be Dealt with unjustly.

    Surah Al-Baqarah, verse 2:281
  10. Each word opens its meaning.

    O ye who believe! When ye deal with each other, In transactions involving Future obligations In a fixed period of time, Reduce them to writing Let a scribe write down Faithfully as between The parties: let not the scribe Refuse to write: as God Has taught him, So let him write. Let him who incurs The liability dictate, But let him fear His Lord God, And not diminish Aught of what he owes. If the party liable Is mentally deficient, Or weak, or unable Himself to dictate, Let his guardian Dictate faithfully. And get two witnesses, Out of your own men, And if there are not two men, Then a man and two women, Such as ye choose, For witnesses, So that if one of them errs, The other can remind her. The witnesses Should not refuse When they are called on (For evidence). Disdain not to reduce To writing (your contract) For a future period, Whether it be small Or big: it is juster In the sight of God, More suitable as evidence, And more convenient To prevent doubts Among yourselves But if it be a transaction Which ye carry out On the spot among yourselves, There is no blame on you If ye reduce it not To writing. But take witnesses Whenever ye make A commercial contract; And let neither scribe Nor witness suffer harm. If ye do (such harm), It would be wickedness In you. So fear God; For it is God That teaches you. And God is well acquainted With all things.

    Surah Al-Baqarah, verse 2:282
  11. Each word opens its meaning.

    If ye are on a journey, And cannot find A scribe, a pledge With possession (may serve The purpose). And if one of you Deposits a thing On trust with another, Let the trustee (Faithfully) discharge His trust, and let him Fear his Lord. Conceal not evidence; For whoever conceals it,— His heart is tainted With sin. And God Knoweth all that ye do.

    Surah Al-Baqarah, verse 2:283
  12. Each word opens its meaning.

    To God belongeth all That is in the heavens And on earth. Whether Ye show what is in your minds Or conceal it, God Calleth you to account for it. He forgiveth whom He pleaseth, And punisheth whom He pleaseth. For God hath power Over all things.

    Surah Al-Baqarah, verse 2:284
  13. Each word opens its meaning.

    The Apostle believeth In what hath been revealed To him from his Lord, As do the men of faith. Each one (of them) believeth In God, His angels, His books, and His apostles. "We make no distinction (they say) Between one and another Of His apostles." And they say: "We hear, and we obey: (We seek) Thy forgiveness, Our Lord, and to Thee Is the end of all journeys."

    Surah Al-Baqarah, verse 2:285
  14. Each word opens its meaning.

    On no soul doth God Place a burden greater Than it can bear. It gets every good that it earns, And it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not If we forget or fall Into error; our Lord! Lay not on us a burden Like that which Thou Didst lay on those before us; Our Lord! lay not on us A burden greater than we Have strength to bear. Blot out our sins, And grant us forgiveness, Have mercy on us. Thou art our Protector; Help us against those Who stand against Faith"

    Surah Al-Baqarah, verse 2:286
  15. Each word opens its meaning.

    God! There is no god But He,—the Living, The Self-Subsisting, Eternal.

    Surah Ali 'Imran, verse 3:2
  16. Each word opens its meaning.

    Then those who reject Faith in the Signs of God Will suffer the severest Penalty, and God Is Exalted in Might, Lord of Retribution.

    Surah Ali 'Imran, verse 3:4
  17. Each word opens its meaning.

    From God, verily Nothing is hidden On earth or in the heavens.

    Surah Ali 'Imran, verse 3:5
  18. Each word opens its meaning.

    He it is Who has sent down To thee the Book: In it are verses Basic or fundamental (Of established meaning); They are the foundation Of the Book: others Are allegorical. But those In whose hearts is perversity follow The part thereof that is allegorical, Seeking discord, and searching For its hidden meanings, But ṭo one knows Its hidden meanings except God. And those who are firmly grounded In knowledge say: "We believe In the Book; the whole of it Is from our Lord:" and none Will grasp the Message Except men of understanding.

    Surah Ali 'Imran, verse 3:7
  19. Each word opens its meaning.

    "Our Lord! Thou art He That will gather mankind Together against a Day about which There is no doubt; for God Never fails in His promise."

    Surah Ali 'Imran, verse 3:9
  20. Each word opens its meaning.

    Those who reject Faith,— Neither their possessions Nor their (numerous) progeny Will avail them aught Against God: they are themselves But fuel for the Fire.

    Surah Ali 'Imran, verse 3:10