Meaning: then He will inform you · Also translated as: Shall I inform you, And I inform you, will inform them, I inform you
Forms in the Quran
فَيُنَبِّئُكُم×7
يُنَبِّئُهُمُ×3
أُنَبِّئُكُم×3
فَيُنَبِّئُهُم×3
يُنَبِّئُكُم×2
وَنَبِّئْهُمْ×2
فَأُنَبِّئُكُم×2
أَؤُنَبِّئُكُم×1
نَبَأ
Noun · 29 times
Meaning: news · Also translated as: the story, story
Forms in the Quran
نَبَأَ×7
أَنۢبَآءِ×6
نَبَؤُا۟×4
أَنۢبَٰٓؤُا۟×2
بِنَبَإٍ×2
ٱلْأَنۢبَآءُ×2
نَّبَإِى۟×1
أَنۢبَآئِهَا×1
Its root in the classical dictionaries
[النبأ] : خبر ذو فائدة عظيمة يحصل به علم أو غلبة ظن، ولا يقال للخبر في الأصل نبأ حتى
قوله تعالى: ﴿ولقد جاءك من نبأ المرسلين﴾ [الأنعام:34] أي، من أخبارهم مع قومهم. والنبأ: الخبر، كذا فسره الهروي وغيره. ولم يكتف الراغب بذلك، بل قيده بثلاثة أمور فقال: النبأ خبر ذو فائدة عظيمة، يحصل به علم أو غلبة ظن، قال: ولا يقال للخبر في الأصل نبأ حتى يتضمن هذه الأشياء الثلاثة. وحق الخبر الذي يقال فيه نبأ، أن يتعرى عن…
Say: Shall I give you
Glad tidings of things
Far better than those?
For the righteous are Gardens
In nearness to their Lord,
With rivers flowing beneath;
Therein is their eternal home;
With Companions pure (and holy);
And the good pleasure of God.
For in God's sight
Are (all) His servants,—
This is part of the tidings
Of the things unseen,
Which We reveal unto thee
(O Apostle!) by inspiration:
Thou wast not with them
When they cast lots
With arrows, as to which
Of them should be charged
With the care of Mary:
Nor wast thou with them
When they disputed (the point).
"And (appoint him)
An apostle to the Children
Of Israel, (with this message):
"'I have come to you,
With a Sign from your Lord,
In that I make for you
Out of clay, as it were,
The figure of a bird,
And breathe into it,
And it becomes a bird
By God's leave:
And I heal those
Born blind, and the lepers,
And I quicken the dead,
By God's leave;
And I declare to you
What ye eat, and what ye store
In your houses. Surely
Therein is a Sign for you
If ye did believe;
From those, too, who call
Themselves Christians,
We did take a Covenant,
But they forgot a good part
Of the Message that was
Sent them: so We estranged
Them, with enmity and hatred
Between the one and the other,
To the Day of Judgment.
And soon will God show
Them what it is
They have done.
Recite to them the truth
Of the story of the two sons
Of Adam. Behold! they each
Presented a sacrifice (to God):
It was accepted from one,
But not from the other.
Said the latter: "Be sure
I will slay thee." "Surely,"
Said the former, "God
Doth accept of the sacrifice
Of those who are righteous.
To thee We sent the Scripture
In truth, confirming
The scripture that came
Before it, and guarding it
In safety: so judge
Between them by what
God hath revealed,
And follow not their vain
Desires, diverging
From the Truth that hath come
To thee. To each among you
Have We prescribed a Law
And an Open Way.
If God had so willed.
He would have made you
A single People, but (His
Plan is) to test you in what
He hath given you: so strive
As in a race in all virtues.
The goal of you all is to God;
It is He that will show you
The truth of the matters
In which ye dispute;
Say: "Shall I point out
To you something much worse
Than this, (as judged)
By the treatment it received
From God? Those who
Incurred the curse of God
And His wrath, those of whom some
He transformed into apes and swine,
Those who worshipped Evil;—
These are (many times) worse
In rank, and far more astray
From the even Path!"
O ye who believe!
Guard your own souls:
If ye follow (right) guidance,
No hurt can come to you
From those who stray.
The goal of you all
Is to God: it is He
That will show you
The truth of all
That ye do.
Rejected were the Apostles
Before thee: with patience
And constancy they bore
Their rejection and their wrongs,
Until Our aid did reach
Them: there is none
That can alter the Words
(And Decrees) of God.
Already hast thou received
Some account of those Apostles.
It is He Who doth take
Your souls by night,
And hath knowledge of all
That ye have done by day:
By day doth He raise
You up again; that a term
Appointed be fulfilled;
In the end unto Him
Will be your return;
Then will He show you
The truth of all
That ye did.
Revile not ye
Those whom they call upon
Besides God, lest
They out of spite
Revile God
In their ignorance.
Thus have We made
Alluring to each people'
Its own doings.
In the end will they
Return to their Lord,
And We shall then
Tell them the truth
Of all that they did.
(Take) eight (head of cattle)
In (four) pairs:
Of sheep a pair,
And of goats a pair;
Say, hath He forbidden
The two males,
Or the two females,
Or (the young) which the wombs
Of the two females enclose?
Tell me with knowledge
If ye are truthful:
As for those who divide
Their religion and break up
Into sects, thou hast
No part in them in the least:
Their affair is with God:
He will in the end
Tell them the truth
Of all that they did.
Say: "Shall I seek
For (my) Cherisher
Other than God,
When He is the Cherisher
Of all things (that exist)?
Every soul draws the meed
Of its acts on none
But itself: no bearer
Of burdens can bear
The burden of another.
Your goal in the end
Is towards God: He will tell
You the truth of the things
Wherein ye disputed."
Such were the towns
Whose story We (thus)
Relate unto thee:
There came indeed to them
Their apostles with clear (Signs):
But they would not believe
What they had rejected before.
Thus doth God seal up
The hearts of those
Who reject Faith.
The Hypocrites are afraid
Lest a Sūra should be sent down
About them, showing them what
Is (really passing) in their hearts.
Say: "Mock ye! But verily
God will bring to light all
That ye fear (should be revealed).
Hath not the story reached them
Of those before them?—
The people of Noah, and ’Ād,
And Thamūd; the people
Of Abraham, the men
Of Midian, and the Cities overthrown.
To them came their apostles
With Clear Signs. It is
Not God Who wrongs them,
But they wrong their own souls.