Meaning: hurt · Also translated as: and were harmed, then punish both of them, and they were harmed, We have been harmed
Forms in the Quran
يُؤْذُونَ×4
وَأُوذُوا۟×2
فَـَٔاذُوهُمَا×1
أُوذِينَا×1
ءَاذَيْتُمُونَا×1
أُوذِىَ×1
يُؤْذِى×1
تُؤْذُوا۟×1
Its root in the classical dictionaries
إذا يعبر به عن كل زمان مستقبل، وقد يضمن معنى الشرط فيجزم به، وذلك في الشعر أكثر، و «إذ» يعبر به عن الزمان الماضي، ولا يجازى به إلا إذا ضم إليه «ما» نحو: 11-
الهمزة والذال والياء أصل واحد، وهو الشيء تتكرهه ولا تقر عليه. تقول: آذيت فلانا أوذيه. ويقال: بعير أذ وناقة أذية: إذا كان لا يقر في مكان من غير وجع، وكأنه يأذى بمكانه.
And their Lord hath accepted
Of them, and answered them:
"Never will I suffer to be lost
The work of any of you,
Be he male or female:
Ye are members, one of another:
Those who have left their homes,
Or been driven out therefrom,
Or suffered harm in My Cause,
Or fought or been slain,—
Verily, I will blot out
From them their iniquities,
And admit them into Gardens
With rivers flowing beneath;—
A reward from the Presence
Of God, and from His Presence
Is the best of rewards."
Rejected were the Apostles
Before thee: with patience
And constancy they bore
Their rejection and their wrongs,
Until Our aid did reach
Them: there is none
That can alter the Words
(And Decrees) of God.
Already hast thou received
Some account of those Apostles.
They said: "We have had
(Nothing but) trouble, both before
And after thou camest
To us." He said:
"It may be that your Lord
Will destroy your enemy
And make you inheritors
In the earth; that so
He may try you
By your deeds."
Among them are men
Who molest the Prophet
And say, "He is (all) ear."
Say, "He listens to what is
Best for you: he believes
In God, has faith
In the Believers, and is a Mercy
To those of you who believe."
But those who molest the Apostle
Will have a grievous penalty.
"No reason have we why
We should not put our trust
On God. Indeed He
Has guided us to the Ways
We (follow). We shall certainly
Bear with patience all
The hurt you may cause us.
For those who put their trust
Should put their trust on God."
Then there are among men
Such as say, "We believe
In God"; but when they suffer
Affliction in (the cause of) God,
They treat men's oppression
As if it were the Wrath
Of God! And if help
Comes (to thee) from thy Lord,
They are sure to say,'
"We have (always) been
With you!" Does not God
Know best all that is
In the hearts of all Creation?
O ye who believe!
Enter not the Prophet's houses,—
Until leave is given you,
For a meal, (and then)
Not (so early as) to wait
For its preparation: but when
Ye are invited, enter;
And when ye have taken
Your meal, disperse,
Without seeking familiar talk.
Such (behaviour) annoys
The Prophet: he is ashamed
To dismiss you, but
God is not ashamed
(To tell you) the truth.
And when ye
Ask (his ladies)
For anything ye want,
Ask them from before
A screen: that makes
For greater purity for
Your hearts and for theirs.
Nor is it right for you
That ye should annoy
God's Apostle, or that
Ye should marry his widows
After him at any time.
Truly such a thing is
In God's sight an enormity.
O Prophet! Tell
Thy wives and daughters,
And the believing women,
That they should cast
Their outer garments over
Their persons (when abroad):
That is most convenient,
That they should be known
(As such) and not molested.
And God is Oft-Forgiving,
Most Merciful.
O ye who believe!
Be ye not like those
Who vexed and insulted Moses,
But God cleared him
Of the (calumnies) they
Had uttered: and he
Was honourable in God's sight.
And remember, Moses said
To his people: "O my people!
Why do ye vex and insult
Me, though ye know
That I am the apostle
Of God (sent) to you?"
Then when they went wrong,
God let their hearts go wrong.
For God guides not those
Who are rebellious transgressors.