Meaning: came to them · Also translated as: came to you, you have come, has come to you, it come to him
Forms in the Quran
جَآءَ×57
جَآءَهُمْ×41
جَآءَكُمْ×25
جَآءَتْهُمُ×18
جَآءَكَ×11
جَآءَتْ×10
وَجَآءَ×10
جَآءَهُۥ×7
Its root in the classical dictionaries
جاء يجيء ومجيئا، والمجيء كالإتيان، لكن المجيء أعم، لأن الإتيان مجيء بسهولة، والإتيان قد يقال باعتبار القصد وإن لم يكن منه الحصول، والمجيء يقال اعتبارا بالحصول، ويقال : جاء في الأعيان والمعاني، ولما يكون مجيئه بذاته وبأمره، ولمن قصد مكانا أو عملا أو زمانا، قال الله عز وجل: وجاء من أقصا المدينة رجل يسعى [يس/ 20] ، ولقد…
الجيم والياء والهمزة كلمتان من غير قياس بينهما. يقال جاء يجيء مجيئا. ويقال جاءاني فجئته، أي غالبني بكثرة المجيء [فغلبته]. والجيئة: مصدر جاء. والجئة: مجتمع الماء حوالي الحصن وغيره. ويقال هي جيئة بالكسر والتثقيل.
He it is who enableth you
To traverse through land
And sea; so that ye even board
Ships;—they sail with them
With a favourable wind,
And they rejoice thereat;
Then comes a stormy wind
And the waves come to them
From all sides, and they think
They are being overwhelmed:
They cry unto God, sincerely
Offering (their) duty unto Him,
Saying, "If Thou dost deliver us
From this, we shall truly
Show our gratitude!"
To every people (was sent)
An Apostle: when their Apostle
Comes (before them), the matter
Will be judged between them
With justice, and they
Will not be wronged.
Say: "I have no power
Over any harm or profit
To myself except as God
Willeth. To every People
Is a term appointed:
When their term is reached,
Not an hour can they cause
Delay, nor (an hour) can they
Advance (it in anticipation)."
O mankind! there hath come
To you a direction from your Lord
And a healing for the (diseases)
In your hearts,—and for those
Who believe, a Guidance
And a Mercy.
Then after him We sent
(Many) apostles to their Peoples:
They brought them Clear Signs,
But they would not believe
What they had already rejected
Beforehand. Thus do We seal
The hearts of the transgressors.
They said: "Hast thou
Come to us to turn us
Away from the ways
We found our fathers following,—
In order that thou and thy brother
May have greatness in the land?
But not we shall believe in you!"
When they had had their throw,
Moses said: "What ye
Have brought is sorcery:
God will surely make it
Of no effect: for God
Prospereth not the work
Of those who make mischief.
We settled the Children
Of Israel in a beautiful
Dwelling-place, and provided
For them sustenance of the best:
It was after knowledge had been
Granted to them, that they
Fell into schisms. Verily
God will judge between them
As to the schisms amongst them,
On the Day of Judgment.
If thou wert in doubt
As to what We have revealed
Unto thee, then ask those
Who have been reading
The Book from before thee:
The Truth hath indeed come
To thee from thy Lord:
So be in no wise
Of those in doubt.
Say: "O ye men! Now
Truth hath reached you
From your Lord! Those who receive
Guidance, do so for the good
Of their own souls; those
Who stray, do so to their own loss:
And I am not (set) over you
To arrange your affairs."
Perchance thou mayest (feel
The inclination) to give up
A part of what is revealed
Unto thee, and thy heart
Feeleth straitened lest they say,
"Why is not a treasure sent down
Unto him, or why does not
An angel come down with him?"
But thou art there only to warn!
It is God that arrangeth
All affairs!
At length, behold!
There came Our Command,
And the fountains of the earth
Gushed forth! We said:
"Embark therein, of each kind
Two, male and female,
And your family—except
Those against whom the Word
Has already gone forth,—
And the Believers."
But only a few
Believed with him.
When Our Decree issued,
We saved Sālih and those
Who believed with him,
By (special) Grace from
Ourselves—
And from the Ignominy
Of that Day. For thy Lord—
He is the Strong One, and Able
To enforce His Will.