Meaning: Go · Also translated as: took away, He would certainly have taken away, so that you may take, and depart
Forms in the Quran
ذَهَبَ×6
ٱذْهَبْ×5
لَذَهَبَ×2
فَٱذْهَبْ×2
ٱذْهَبُوا۟×2
ٱذْهَبَآ×2
يَذْهَبُوا۟×2
لِتَذْهَبُوا۟×1
ذَهَب
Noun · 8 times
Meaning: gold
Forms in the Quran
ذَهَبٍ×5
ٱلذَّهَبِ×2
ذَهَبًا×1
Its root in the classical dictionaries
الذهاب: المضي ويكون في الأعيان كقوله تعالى: ﴿وذا النون إذ ذهب مغاضبا﴾ [الأنبياء: 87] ﴿إني ذاهب إلى ربي﴾ [الصافات: 99]. وفي المعاني كقوله تعالى: ﴿فلما ذهب عن إبراهيم الروع﴾ [هود: 74]. ويتعدى بالهمزة أو بالباء نحو: ﴿ذهب الله بنورهم﴾ [البقرة: 17]، ﴿إنما يريد الله ليذهب عنكم الرجس﴾ [الأحزاب: 33]. وبين النحاة خلاف في…
الذال والهاء والباء أصيل يدل على حسن ونضارة. من ذلك الذهب معروف، وقد يؤنث، فيقال ذهبة، ويجمع على الأذهاب. والمذاهب: سيور تموه بالذهب، أو خلل من سيوف. وكل شيء مموه بذهب فهو مذهب. قال قيس:
Their similitude is that of a man
Who kindled a fire;
When it lighted all around him,
God took away their light
And left them in utter darkness.
So they could not see.
The lightning all but snatches away
Their sight; every time the light
(Helps) them, they walk therein,
And when the darkness grows on them,
They stand still.
And if God willed, He could take away
Their faculty of hearing and seeing;
For God hath power over all things
Fair in the eyes of men
Is the love of things they covet:
Women and sons;
Heaped-up hoards
Of gold and silver; horses
Branded (for blood and excellence);
And (wealth of) cattle
And well-tilled land.
Such are the possessions
Of this world's life;
But in nearness to God
Is the best of the goals
(To return to).
As to those who reject
Faith, and die rejecting,—
Never would be accepted
From any such as much
Gold as the earth contains,
Though they should offer it
For ransom. For such
Is (in store) a penalty grievous,
And they will find no helpers.
O ye who believe!
Ye are forbidden to inherit
Women against their will.
Nor should ye treat them
With harshness, that ye may
Take away part of the dower
Ye have given them,—except
Where they have been guilty
Of open lewdness;
On the contrary live with them
On a footing of kindness and equity.
If ye take a dislike to them
It may be that ye dislike
A thing, and God brings about
Through it a great deal of good.
They said: "O Moses!
While they remain there,
Never shall we be able
To enter, to the end of time.
Go thou, and thy Lord,
And fight ye two,
While we sit here"
(And watch)."
And obey God and His Apostle;
And fall into no disputes,
Lest ye lose heart
And your power depart;
And be patient and persevering:
For God is with those
Who patiently persevere:
O ye who believe! There are
Indeed many among the priests
And anchorites, who in falsehood
Devour the substance of men
And hinder (them) from the Way
Of God. And there are those
Who bury gold and silver
And spend it not in the Way.
Of God: announce unto them
A most grievous penalty—
But if We give him a taste
Of (Our) favours after
Adversity hath touched him,
He is sure to say,
"All evil has departed from me:
Behold! he falls into exultation
And pride.
So they did take him away,
And they all agreed
To throw him down
To the bottom of the well:
And We put into his heart
(This Message): "Of a surety
Thou shalt (one day)
Tell them the truth
Of this their affair
While they know (thee) not"
They said: "O our father!
We went racing with one another,
And left Joseph with our things;
And the wolf devoured him.…
But thou wilt never believe us
Even though we tell the truth.
"O my sons! go ye
And enquire about Joseph
And his brother, and never
Give up hope of God's
Soothing Mercy: truly
No one despairs of God's
Soothing Mercy, except
Those who have no faith."
"Go with this my shirt,
And cast it over the face
Of my father: he will
Come to see (clearly). Then come
Ye (here) to me together
With all your family."
He sends down water
From the skies, and the channels
Flow, each according to its measure:
But the torrent bears away
The foam that mounts up
To the surface. Even so,
From that (ore) which they heat
In the fire, to make ornaments
Or utensils therewith,
There is a scum likewise.
Thus doth God (by parables)
Show forth Truth and Vanity.
For the scum disappears
Like froth cast out;
While that which is for the good
Of mankind remains
On the earth. Thus doth God
Set forth parables.
If it were Our Will,
We could take away
That which We have
Sent thee by inspiration
Then wouldst thou find
None to plead thy affair
In that matter as against Us,—
For them will be Gardens
Of Eternity; beneath them
Rivers will flow: they will
Be adorned therein
With bracelets of gold,
And they will wear
Green garments of fine silk
And heavy brocade;
They will recline therein
On raised thrones.
How good the recompense!
How beautiful a couch
To recline on!