ظالم in the Quran

Verses with ظالم

Verses 101–120 of 129

1. Each word opens its meaning.

   وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَن نُّؤْمِنَ بِهَـٰذَا ٱلْقُرْءَانِ وَلَا بِٱلَّذِى بَيْنَ يَدَيْهِ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّـٰلِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَ

   The Unbelievers say: "We shall neither believe In this scripture nor in (any) That (came) before it." Couldst thou but see when The wrong-doers will be made To stand before their Lord, Throwing back the word (of blame) On one another! Those who Had been despised will say To the arrogant ones: "Had it not been for you, We should certainly Have been believers!"

   Tafsir (Arabic)
   Surah Saba, verse 34:31
2. Each word opens its meaning.

   ثُمَّ أَوْرَثْنَا ٱلْكِتَـٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌۭ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌۭ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ

   Then We have given The Book for inheritance To such of Our servants As We have chosen: But there are among them Some who wrong their own Souls; some who follow A middle course; and some Who are, by God's leave, Foremost in good deeds; That is the highest Grace.

   Tafsir (Arabic)
   Surah Fatir, verse 35:32
3. Each word opens its meaning.

   وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَـٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ ۖ فَذُوقُوا۟ فَمَا لِلظَّـٰلِمِينَ مِن نَّصِيرٍ

   Therein will they cry Aloud (for assistance): "Our Lord! Bring us out: We shall work righteousness, Not the (deeds) we used To do"—"Did We not Give you long enough life So that he that would Should receive admonition? And (moreover) the warner Came to you. So taste ye (The fruits of your deeds): For the Wrong-doers There is no helper."

   Tafsir (Arabic)
   Surah Fatir, verse 35:37
4. Each word opens its meaning.

   قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌۭ فِى ٱلسَّمَـٰوَٰتِ أَمْ ءَاتَيْنَـٰهُمْ كِتَـٰبًۭا فَهُمْ عَلَىٰ بَيِّنَتٍۢ مِّنْهُ ۚ بَلْ إِن يَعِدُ ٱلظَّـٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا

   Say: "Have ye seen (These) "Partners" of yours Whom ye call upon Besides God? Show me What it is they have created In the (wide) earth. Or have they a share In the heavens? Or Have We given them a Book From which they (can derive) Clear (evidence)?—Nay, The wrong-doers promise Each other nothing but delusions.

   Tafsir (Arabic)
   Surah Fatir, verse 35:40
5. Each word opens its meaning.

   إِنَّا جَعَلْنَـٰهَا فِتْنَةًۭ لِّلظَّـٰلِمِينَ

   For We have truly Made it (as) a trial For the wrong-doers.

   Tafsir (Arabic)
   Surah As-Saffat, verse 37:63
6. Each word opens its meaning.

   وَبَـٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَـٰقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌۭ وَظَالِمٌۭ لِّنَفْسِهِۦ مُبِينٌۭ

   We blessed him and Isaac: But of their progeny Are (some) that do right, And (some) that obviously Do wrong, to their own souls.

   Tafsir (Arabic)
   Surah As-Saffat, verse 37:113
7. Each word opens its meaning.

   أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَقِيلَ لِلظَّـٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ

   Is, then, one who Has to fear the brunt Of the Penalty on the Day Of Judgment (and receive it) On his face, (like one Guarded therefrom)? It will Be said to the wrong-doers: "Taste ye (the fruits Of) what ye earned!

   Tafsir (Arabic)
   Surah Az-Zumar, verse 39:24
8. Each word opens its meaning.

   وَأَنذِرْهُمْ يَوْمَ ٱلْـَٔازِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَـٰظِمِينَ ۚ مَا لِلظَّـٰلِمِينَ مِنْ حَمِيمٍۢ وَلَا شَفِيعٍۢ يُطَاعُ

   Warn them of the Day That is (ever) drawing near, When the Hearts will (Come) right up to the Throats To choke (them); No intimate friend Nor intercessor will the wrong-doers Have, who could be Listened to.

   Tafsir (Arabic)
   Surah Ghafir, verse 40:18
9. Each word opens its meaning.

   يَوْمَ لَا يَنفَعُ ٱلظَّـٰلِمِينَ مَعْذِرَتُهُمْ ۖ وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ

   The Day when no profit Will it be to Wrong-doers To present their excuses, But they will (only) have The Curse and the Home Of Misery.

   Tafsir (Arabic)
   Surah Ghafir, verse 40:52
10. Each word opens its meaning.

    وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَـٰكِن يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّـٰلِمُونَ مَا لَهُم مِّن وَلِىٍّۢ وَلَا نَصِيرٍ

    If God had so willed, He could have made them A single people; but He Admits whom He will To His Mercy; And the wrong-doers Will have no protector Nor helper.

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:8
11. Each word opens its meaning.

    أَمْ لَهُمْ شُرَكَـٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ

    What! Have they partners (In godhead), who have Established for them some Religion without the permission Of God? Had it not Been for the Decree Of Judgment, the matter Would have been decided Between them (at once). But verily the wrong-doers Will have a grievous Penalty.

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:21
12. Each word opens its meaning.

    تَرَى ٱلظَّـٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ ۗ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ

    Thou wilt see the wrong-doers In fear on account of what They have earned, and (the burden Of) that must (necessarily) Fall on them. But those Who believe and work Righteous deeds will be In the luxuriant meads Of the Gardens: they shall Have, before their Lord, All that they wish for. That will indeed be The magnificent Bounty (Of God).

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:22
13. Each word opens its meaning.

    وَجَزَٰٓؤُا۟ سَيِّئَةٍۢ سَيِّئَةٌۭ مِّثْلُهَا ۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلظَّـٰلِمِينَ

    The recompense for an injury Is an injury equal thereto (In degree): but if a person Forgives and makes reconciliation, His reward is due From God: for (God) Loveth not those who Do wrong.

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:40
14. Each word opens its meaning.

    وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّۢ مِّنۢ بَعْدِهِۦ ۗ وَتَرَى ٱلظَّـٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّۢ مِّن سَبِيلٍۢ

    For any whom God Leaves astray, there is No protector thereafter. And thou wilt see The wrong-doers, when In sight of the Penalty, Say: "Is there any way (To effect) a return?"

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:44
15. Each word opens its meaning.

    وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَـٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّۢ ۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَـٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ أَلَآ إِنَّ ٱلظَّـٰلِمِينَ فِى عَذَابٍۢ مُّقِيمٍۢ

    And thou wilt see them Brought forward to the (Penalty), In a humble frame of mind Because of (their) disgrace, (And) looking with a stealthy Glance. And the Believers Will say: "Those are indeed. In loss. who have given To perdition their own selves And those belonging to them On the Day of Judgment. Behold! Truly the wrong-doers Are in a lasting Penalty!"

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:45
16. Each word opens its meaning.

    وَمَا ظَلَمْنَـٰهُمْ وَلَـٰكِن كَانُوا۟ هُمُ ٱلظَّـٰلِمِينَ

    Nowise shall We Be unjust to them: But it is they who Have been unjust themselves.

    Tafsir (Arabic)
    Surah Az-Zukhruf, verse 43:76
17. Each word opens its meaning.

    إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًۭٔا ۚ وَإِنَّ ٱلظَّـٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۖ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ

    They will be of no Use to thee in the sight Of God: it is only Wrong-doers (that stand as) Protectors, one to another: But God is the Protector Of the Righteous.

    Tafsir (Arabic)
    Surah Al-Jathiyah, verse 45:19
18. Each word opens its meaning.

    قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌۭ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ

    Say: "See ye? If (this teaching) be From God, and ye reject it, And a witness from among The Children of Israel testifies To its similarity (With earlier scripture), And has believed While ye are arrogant, (How unjust ye are!) Truly, God guides not A people unjust."

    Tafsir (Arabic)
    Surah Al-Ahqaf, verse 46:10
19. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌۭ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًۭا مِّنْهُمْ وَلَا نِسَآءٌۭ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًۭا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَـٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَـٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ

    O ye who believe! Let not some men Among you laugh at others: It may be that The (latter) are better Than the (former): Nor let some women Laugh at others: It may be that The (latter) are better Than the (former): Nor defame nor be Sarcastic to each other, Nor call each other By (offensive) nicknames: Ill-seeming is a name Connoting wickedness, (To be used of one) After he has believed: And those who Do not desist are (Indeed) doing wrong.

    Tafsir (Arabic)
    Surah Al-Hujurat, verse 49:11
20. Each word opens its meaning.

    فَكَانَ عَـٰقِبَتَهُمَآ أَنَّهُمَا فِى ٱلنَّارِ خَـٰلِدَيْنِ فِيهَا ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّـٰلِمِينَ

    The end of both will be That they will go Into the Fire, dwelling Therein for ever. Such is the reward Of the wrong-doers.

    Tafsir (Arabic)
    Surah Al-Hashr, verse 59:17