Meaning: He displayed them · Also translated as: will be presented, And they will be presented, And We present, [We] offered
Forms in the Quran
يُعْرَضُونَ×3
يُعْرَضُ×2
عَرَضَهُمْ×1
وَعُرِضُوا۟×1
وَعَرَضْنَا×1
عَرَضْنَا×1
عُرِضَ×1
تُعْرَضُونَ×1
عَرَض
Noun · 6 times
Meaning: goods · Also translated as: transitory gains, commodities, a gain, temporary gain
Forms in the Quran
عَرَضَ×5
عَرَضًا×1
عَرْض
Noun · 4 times
Meaning: its width · Also translated as: display, like width
Forms in the Quran
عَرْضُهَا×2
عَرْضًا×1
كَعَرْضِ×1
عَرَّضْ
Verb · 1 time
Meaning: you hint
Forms in the Quran
عَرَّضْتُم×1
Its root in the classical dictionaries
العرض: خلاف الطول، وأصله أن يقال في الأجسام، ثم يستعمل في غيرها كما قال:
قوله تعالى: ﴿وجنة عرضها السماوات والأرض﴾ [آل عمران: 133] العرض مقابل الطول، وإذا كان عرضها كذلك فما ظنك بطولها؟ وهو من باب التنبيه بالأدنى على الأعلى. ومثله في المعنى: ﴿بطائنها من استبرق﴾ [الرحمن: 54] فما ظنك بالظهارة؟ فإن العادة قاضية بأن الظهارة أنفس من البطانة. وأنشد للأعشى: [من الطويل]
There is no blame
On you if ye make
An offer of betrothal
Or hold it in your hearts.
God knows that ye
Cherish them in your hearts:
But do not make a secret contract
With them except in terms
Honourable, nor resolve on the tie
Of marriage till the term
Prescribed is fulfilled.
And know that God
Knoweth what is in your hearts,
And take heed of Him;
And know that God is
Oft-forgiving, Most Forbearing.
Be quick in the race
For forgiveness from your Lord,
And for a Garden whose width
Is that (of the whole)
Of the heavens
And of the earth,
Prepared for the righteous,—
O ye who believe!
When ye go abroad
In the cause of God,
Investigate carefully,
And say not to any one
Who offers you a salutation:
"Thou art none of a Believer!"
Coveting the perishable goods
Of this life: with God
Are profits and spoils abundant.
Even thus were ye yourselves
Before, till God conferred
On you His favours: therefore
Carefully investigate.
For God is well aware
Of all that ye do.
After them succeeded
An (evil) generation: they
Inherited the Book, but
They chose (for themselves)
The vanities of this world,
Saying (for excuse): "(Everything)
Will be forgiven us."
(Even so), if similar vanities
Came their way, they would
(Again) seize them.
Was not the Covenant
Of the Book taken from them,
That they would not
Ascribe to God anything
But the truth? And they
Study what is in the Book.
But best for the righteous
Is the Home in the Hereafter.
Will ye not understand?
It is not fitting
For an Apostle
That he should have
Prisoners of war until
He hath thoroughly subdued
The land. Ye look
For the temporal goods
Of this world; but God
Looketh to the Hereafter:
And God is Exalted in might, Wise.
If there had been
Immediate gain (in sight),
And the journey easy,
They would (all) without doubt
Have followed thee, but
The distance was long,
(And weighed) on them.
They would indeed swear
By God, "If we only could,
We should certainly
Have come out with you:"
They would destroy their own souls;
For God doth know
That they are certainly lying.
Who doth more wrong
Than those who invent a lie
Against God? They will be
Turned back to the presence
Of their Lord, and the witnesses
Will say, "These are the ones
Who lied against their Lord!
Behold! the Curse of God
Is on those who do wrong!—
And they will be marshalled
Before thy Lord in ranks,
(With the announcement),
"Now have ye come to Us
(Bare) as We created you
First: aye, ye thought
We shall not fulfil
The appointment made to you
To meet (Us)!":
Let those who find not
The wherewithal for marriage
Keep themselves chaste, until
God gives them means
Out of His grace.
And if any of your slaves
Ask for a deed in writing
(To enable them to earn
Their freedom for a certain sum),
Give them such a deed
If ye know any good
In them; yea, give them
Something yourselves
Out of the means which
God has given to you.
But force not your maids
To prostitution when they desire
Chastity, in order that ye
May make a gain
In the goods of this life.
But if anyone compels them,
Yet, after such compulsion,
Is God Oft-Forgiving,
Most Merciful (to them).
We did indeed offer
The Trust to the Heavens
And the Earth
And the Mountains;
But they refused
To undertake it,
Being afraid thereof:
But man undertook it;—
He was indeed unjust
And foolish;—
In front of the Fire
Will they be brought,
Morning and evening:
And (the Sentence will be)
On the Day that
Judgment will be established:
"Cast ye the People
Of Pharaoh into
The severest Penalty!"
And thou wilt see them
Brought forward to the (Penalty),
In a humble frame of mind
Because of (their) disgrace,
(And) looking with a stealthy
Glance. And the Believers
Will say: "Those are indeed.
In loss. who have given
To perdition their own selves
And those belonging to them
On the Day of Judgment.
Behold! Truly the wrong-doers
Are in a lasting Penalty!"
And on the Day that
The Unbelievers will be
Placed before the Fire,
(It will be said to them):
"Ye received your good things
In the life of the world,
And ye took your pleasure
Out of them: but to-day
Shall ye be recompensed
With a Penalty of humiliation:
For that ye were arrogant
On earth without just cause,
And that ye (ever) transgressed."
And on the Day that
The Unbelievers will be
Placed before the Fire,
(They will be asked,)
Is this not the Truth?"
They will say, "Yea,
By our Lord!"
(One will say:)
"Then taste ye
The Penalty, for that ye
Were wont to deny (Truth)!"
Be ye foremost (in seeking)
Forgiveness from your Lord,
And a Garden (of Bliss),
The width whereof is
As the width of
Heaven and earth,
Prepared for those who believe
In God and His apostles:
That is the Grace of God,
Which He bestows on whom
He pleases: and God is
The Lord of Grace abounding.