قضى in the Quran

Verses with قضى

Verses 21–40 of 56

1. Each word opens its meaning.

   يَـٰصَـٰحِبَىِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا فَيَسْقِى رَبَّهُۥ خَمْرًۭا ۖ وَأَمَّا ٱلْـَٔاخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ مِن رَّأْسِهِۦ ۚ قُضِىَ ٱلْأَمْرُ ٱلَّذِى فِيهِ تَسْتَفْتِيَانِ

   "O my two companions Of the prison! As to one Of you, he will pour out The wine for his lord to drink: As for the other, he will Hang from the cross, and the birds Will eat from off his head. (So) hath been decreed That matter whereof Ye twain do enquire"…

   Tafsir (Arabic)
   Surah Yusuf, verse 12:41
2. Each word opens its meaning.

   وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةًۭ فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍۢ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

   And when they entered In the manner their father Had enjoined, it did not Profit them in the least Against (the Plan of) God: It was but a necessity Of Jacob's soul, which he Discharged. For he was, By Our instruction, full Of knowledge (and experience): But most men know not.

   Tafsir (Arabic)
   Surah Yusuf, verse 12:68
3. Each word opens its meaning.

   وَقَالَ ٱلشَّيْطَـٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَـٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى ۖ فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم ۖ مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ ۖ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ

   And Satan will say When the matter is decided: "It was God Who gave you A promise of Truth: I too Promised, but I failed In my promise to you. I had no authority over you Except to call you, but ye Listened to me: then Reproach not me, but reproach Your own souls. I cannot listen To your cries, nor can ye Listen to mine. I reject Your former act in associating Me with God. For wrong-doers there must be A grievous Penalty."

   Tafsir (Arabic)
   Surah Ibrahim, verse 14:22
4. Each word opens its meaning.

   وَقَضَيْنَآ إِلَيْهِ ذَٰلِكَ ٱلْأَمْرَ أَنَّ دَابِرَ هَـٰٓؤُلَآءِ مَقْطُوعٌۭ مُّصْبِحِينَ

   And We made known This decree to him, That the last remnants Of those (sinners) should be Cut off by the morning.

   Tafsir (Arabic)
   Surah Al-Hijr, verse 15:66
5. Each word opens its meaning.

   وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَـٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّۭا كَبِيرًۭا

   And We gave (clear) warning To the Children of Israel In the Book, that twice Would they do mischief On the earth and be elated With mighty arrogance (And twice would they be punished)!

   Tafsir (Arabic)
   Surah Al-Isra, verse 17:4
6. Each word opens its meaning.

   ۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّۢ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًۭا كَرِيمًۭا

   Thy Lord hath decreed That ye worship none but Him, And that ye be kind To parents. Whether one Or both of them attain Old age in thy life, Say not to them a word Of contempt, nor repel them, But address them In terms of honour.

   Tafsir (Arabic)
   Surah Al-Isra, verse 17:23
7. Each word opens its meaning.

   مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍۢ ۖ سُبْحَـٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

   It is not befitting To (the majesty of) God That He should beget A son. Glory be to Him! When He determines A matter, He only says To it, "Be", and it is.

   Tafsir (Arabic)
   Surah Maryam, verse 19:35
8. Each word opens its meaning.

   وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍۢ وَهُمْ لَا يُؤْمِنُونَ

   But warn them of the Day Of Distress, when The matter will be determined: For (behold,) they are negligent And they do not believe!

   Tafsir (Arabic)
   Surah Maryam, verse 19:39
9. Each word opens its meaning.

   قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَـٰتِ وَٱلَّذِى فَطَرَنَا ۖ فَٱقْضِ مَآ أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِى هَـٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ

   They said: "Never shall we Regard thee as more than The Clear Signs that have Come to us; or than Him Who created us! So decree whatever thou Desirest to decree: for thou Canst only decree (touching) The life of this world.

   Tafsir (Arabic)
   Surah Taha, verse 20:72
10. Each word opens its meaning.

    فَتَعَـٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًۭا

    High above all is God, The King, the Truth! Be not in haste With the Qur-ān before Its revelation to thee Is completed, but say, "O my Lord! advance me In knowledge."

    Tafsir (Arabic)
    Surah Taha, verse 20:114
11. Each word opens its meaning.

    ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ

    "Then let them complete The rites prescribed For them, perform their vows, And (again) circumambulate The Ancient House."

    Tafsir (Arabic)
    Surah Al-Hajj, verse 22:29
12. Each word opens its meaning.

    إِنَّ رَبَّكَ يَقْضِى بَيْنَهُم بِحُكْمِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْعَلِيمُ

    Verily thy Lord will decide Between them by His Decree: And He is Exalted in Might, All-Knowing.

    Tafsir (Arabic)
    Surah An-Naml, verse 27:78
13. Each word opens its meaning.

    وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍۢ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنْ عَدُوِّهِۦ ۖ فَٱسْتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَـٰذَا مِنْ عَمَلِ ٱلشَّيْطَـٰنِ ۖ إِنَّهُۥ عَدُوٌّۭ مُّضِلٌّۭ مُّبِينٌۭ

    And he entered the City At a time when its people Were not watching: and he Found there two men fighting,— One of his own religion, And the other, of his foes. Now the man of his own Religion appealed to him Against his foe, and Moses Struck him with his fist And made an end of him. He said: "This is a work Of Evil (Satan): for he is An enemy that manifestly Misleads!"

    Tafsir (Arabic)
    Surah Al-Qasas, verse 28:15
14. Each word opens its meaning.

    قَالَ ذَٰلِكَ بَيْنِى وَبَيْنَكَ ۖ أَيَّمَا ٱلْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَٰنَ عَلَىَّ ۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌۭ

    He said: "Be that (the agreement) Between me and thee: Whichever of the two terms I fulfil, let there be No ill-will to me. Be God a witness To what we say."

    Tafsir (Arabic)
    Surah Al-Qasas, verse 28:28
15. Each word opens its meaning.

    ۞ فَلَمَّا قَضَىٰ مُوسَى ٱلْأَجَلَ وَسَارَ بِأَهْلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارًۭا قَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍۢ مِّنَ ٱلنَّارِ لَعَلَّكُمْ تَصْطَلُونَ

    Now when Moses had fulfilled The term, and was travelling With his family, he perceived A fire in the direction Of Mount Ṭūr. He said To his family: "Tarry ye; I perceive a fire; I hope To bring you from there Some information, or a burning Firebrand, that ye may Warm yourselves."

    Tafsir (Arabic)
    Surah Al-Qasas, verse 28:29
16. Each word opens its meaning.

    وَمَا كُنتَ بِجَانِبِ ٱلْغَرْبِىِّ إِذْ قَضَيْنَآ إِلَىٰ مُوسَى ٱلْأَمْرَ وَمَا كُنتَ مِنَ ٱلشَّـٰهِدِينَ

    Thou wast not on the Western Side when We decreed The Commission to Moses, Nor wast thou a witness (Of those events).

    Tafsir (Arabic)
    Surah Al-Qasas, verse 28:44
17. Each word opens its meaning.

    مِّنَ ٱلْمُؤْمِنِينَ رِجَالٌۭ صَدَقُوا۟ مَا عَـٰهَدُوا۟ ٱللَّهَ عَلَيْهِ ۖ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُۥ وَمِنْهُم مَّن يَنتَظِرُ ۖ وَمَا بَدَّلُوا۟ تَبْدِيلًۭا

    Among the Believers are men Who have been true to Their Covenant with God: Of them some have completed Their vow (to the extreme), And some (still) wait: But they have never changed (Their determination) in the least:

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:23
18. Each word opens its meaning.

    وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًۭا مُّبِينًۭا

    It is not fitting For a Believer, man or woman. When a matter has been decided By God and His Apostle, To have any option About their decision: If any one disobeys God And His Apostle, he is indeed On a clearly wrong Path.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:36
19. Each word opens its meaning.

    وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌۭ مِّنْهَا وَطَرًۭا زَوَّجْنَـٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌۭ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًۭا ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًۭا

    Behold! thou didst say To one who had received The grace of God And thy favour: "Retain thou (In wedlock) thy wife, And fear God." But thou Didst hide in thy heart That which God was about To make manifest: thou didst Fear the people, but it is More fitting that thou shouldst Fear God. Then when Zaid Had dissolved (his marriage) With her, with the necessary (Formality), We joined her In marriage to thee: In order that (in future) There may be no difficulty To the Believers in (the matter Of) marriage with the wives Of their adopted sons, when The latter have dissolved With the necessary (formality) (Their marriage) with them. And God's command must Be fulfilled.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:37
20. Each word opens its meaning.

    فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ ۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ

    Then, when We decreed (Solomon's) death, nothing showed them His death except a little Worm of the earth, which Kept (slowly) gnawing away At his staff: so when he Fell down, the Jinns saw Plainly that if they had Known the unseen, they Would not have tarried In the humiliating Penalty (Of their Task).

    Tafsir (Arabic)
    Surah Saba, verse 34:14