كان in the Quran

Verses with كان

Verses 821–840 of 1,149

1. Each word opens its meaning.

   وَلَقَدْ كَانُوا۟ عَـٰهَدُوا۟ ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَـٰرَ ۚ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولًۭا

   And yet they had already Covenanted with God not to turn Their backs, and a covenant With God must (surely) Be answered for.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:15
2. Each word opens its meaning.

   أَشِحَّةً عَلَيْكُمْ ۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَـٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَـٰلَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا

   Covetous over you Then when fear comes, Thou wilt see them looking To thee, their eyes revolving, Like (those of) one over whom Hovers death: but when The fear is past, They will smite you With sharp tongues, covetous Of goods. Such men have No faith, and so God Has made their deeds Of none effect: and that Is easy for God.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:19
3. Each word opens its meaning.

   يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ ۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُم بَادُونَ فِى ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْ ۖ وَلَوْ كَانُوا۟ فِيكُم مَّا قَـٰتَلُوٓا۟ إِلَّا قَلِيلًۭا

   They think that the Confederates Have not withdrawn; and if The Confederates should come (again), They would wish they were In the deserts (wandering) Among the Bedouins, and Seeking news about you (From a safe distance); And if they were In your midst, they Would fight but little.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:20
4. Each word opens its meaning.

   لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا

   Ye have indeed In the Apostle of God A beautiful pattern (of conduct) For any one whose hope is In God and the Final Day, And who engages much In the praise of God.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:21
5. Each word opens its meaning.

   لِّيَجْزِىَ ٱللَّهُ ٱلصَّـٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَـٰفِقِينَ إِن شَآءَ أَوْ يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا

   That God may reward The men of Truth for Their Truth, and punish The Hypocrites if that be His Will, or turn to them In Mercy: for God is Oft-Forgiving, Most Merciful.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:24
6. Each word opens its meaning.

   وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ بِغَيْظِهِمْ لَمْ يَنَالُوا۟ خَيْرًۭا ۚ وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ ٱلْقِتَالَ ۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزًۭا

   And God turned back The Unbelievers for (all) Their fury: no advantage Did they gain; and enough Is God for the Believers In their fight. And God Is full of Strength, Able To enforce His Will.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:25
7. Each word opens its meaning.

   وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَـٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضًۭا لَّمْ تَطَـُٔوهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا

   And He made you heirs Of their lands, their houses, And their goods, And of a land which Ye had not frequented (Before). And God has Power over all things.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:27
8. Each word opens its meaning.

   يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًۭا جَمِيلًۭا

   O Prophet! say To thy Consorts: "If it be that ye desire The life of this world, And its glitter,—then come! I will provide for your Enjoyment and set you free In a handsome manner.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:28
9. Each word opens its meaning.

   وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلْـَٔاخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَـٰتِ مِنكُنَّ أَجْرًا عَظِيمًۭا

   But if ye seek God And His Apostle, and The Home of the Hereafter, Verily God has prepared For the well-doers amongst you A great reward.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:29
10. Each word opens its meaning.

    يَـٰنِسَآءَ ٱلنَّبِىِّ مَن يَأْتِ مِنكُنَّ بِفَـٰحِشَةٍۢ مُّبَيِّنَةٍۢ يُضَـٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا

    O Consorts of the Prophet If any of you were guilty Of evident unseemly conduct, The Punishment would be Doubled to her, and that Is easy for God

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:30
11. Each word opens its meaning.

    وَٱذْكُرْنَ مَا يُتْلَىٰ فِى بُيُوتِكُنَّ مِنْ ءَايَـٰتِ ٱللَّهِ وَٱلْحِكْمَةِ ۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا

    And recite what is Rehearsed to you in your Homes, of the Signs of God And His Wisdom: For God understands The finest mysteries and Is well-acquainted (with them).

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:34
12. Each word opens its meaning.

    وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًۭا مُّبِينًۭا

    It is not fitting For a Believer, man or woman. When a matter has been decided By God and His Apostle, To have any option About their decision: If any one disobeys God And His Apostle, he is indeed On a clearly wrong Path.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:36
13. Each word opens its meaning.

    وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌۭ مِّنْهَا وَطَرًۭا زَوَّجْنَـٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌۭ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًۭا ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًۭا

    Behold! thou didst say To one who had received The grace of God And thy favour: "Retain thou (In wedlock) thy wife, And fear God." But thou Didst hide in thy heart That which God was about To make manifest: thou didst Fear the people, but it is More fitting that thou shouldst Fear God. Then when Zaid Had dissolved (his marriage) With her, with the necessary (Formality), We joined her In marriage to thee: In order that (in future) There may be no difficulty To the Believers in (the matter Of) marriage with the wives Of their adopted sons, when The latter have dissolved With the necessary (formality) (Their marriage) with them. And God's command must Be fulfilled.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:37
14. Each word opens its meaning.

    مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا

    There can be no difficulty To the Prophet in what God has indicated to him As a duty. It was The practice (approved) of God Amongst those of old That have passed away. And the command of God Is a decree determined.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:38
15. Each word opens its meaning.

    مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا

    Muhammad is not The father of any Of your men, but (he is) The Apostle of God, And the Seal of the Prophets: And God has full knowledge Of all things.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:40
16. Each word opens its meaning.

    هُوَ ٱلَّذِى يُصَلِّى عَلَيْكُمْ وَمَلَـٰٓئِكَتُهُۥ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمًۭا

    He it is Who sends Blessings on you, as do His angels, that He may Bring you out from the depths Of Darkness into Light: And He is Full of Mercy To the Believers.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:43
17. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّـٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّـٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَـٰلَـٰتِكَ ٱلَّـٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَـٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

    O Prophet! We have Made lawful to thee Thy wives to whom thou Hast paid their dowers; And those whom thy Right hand possesses out of The prisoners of war whom God has assigned to thee; And daughters of thy paternal Uncles and aunts, and daughters Of thy maternal uncles And aunts, who migrated (From Mecca) with thee; And any believing woman Who dedicates her soul To the Prophet if the Prophet Wishes to wed her;—this Only for thee, and not For the Believers (at large); We know what We have Appointed for them as to Their wives and the captives Whom their right hands Possess;—in order that There should be no difficulty For thee. And God is Oft-Forgiving, Most Merciful.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:50
18. Each word opens its meaning.

    ۞ تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِىٓ إِلَيْكَ مَن تَشَآءُ ۖ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّ ۚ وَٱللَّهُ يَعْلَمُ مَا فِى قُلُوبِكُمْ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمًۭا

    Thou mayest defer (the turn Of) any of them that thou Pleasest, and thou mayest receive Any thou pleasest: and there Is no blame on thee if Thou invite one whose (turn) Thou hadst set aside. This were nigher to The cooling of their eyes, The prevention of their grief, And their satisfaction— That of all of them— With that which thou Hast to give them: And God knows (all) That is in your hearts: And God is All-Knowing, Most Forbearing.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:51
19. Each word opens its meaning.

    لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍۢ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ رَّقِيبًۭا

    It is not lawful for thee (To marry more) women After this, nor to change Them for (other) wives, Even though their beauty Attract thee, except any Thy right hand should Possess (as handmaidens): And God doth watch Over all things.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:52
20. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَـٰظِرِينَ إِنَىٰهُ وَلَـٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَـٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

    O ye who believe! Enter not the Prophet's houses,— Until leave is given you, For a meal, (and then) Not (so early as) to wait For its preparation: but when Ye are invited, enter; And when ye have taken Your meal, disperse, Without seeking familiar talk. Such (behaviour) annoys The Prophet: he is ashamed To dismiss you, but God is not ashamed (To tell you) the truth. And when ye Ask (his ladies) For anything ye want, Ask them from before A screen: that makes For greater purity for Your hearts and for theirs. Nor is it right for you That ye should annoy God's Apostle, or that Ye should marry his widows After him at any time. Truly such a thing is In God's sight an enormity.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:53