متاع in the Quran

Verses with متاع

Verses 1–20 of 35

1. Each word opens its meaning.

   فَأَزَلَّهُمَا ٱلشَّيْطَـٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَـٰعٌ إِلَىٰ حِينٍۢ

   Then did Satan make them slip From the (Garden), and get them out Of the state (of felicity) in which They had been. We said: "Get ye down, all (ye people), With enmity between yourselves. On earth will be your dwelling-place And your means of livelihood— For a time."

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:36
2. Each word opens its meaning.

   لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةًۭ ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَـٰعًۢا بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ

   There is no blame on you If ye divorce women Before consummation Or the fixation of their dower; But bestow on them (A suitable gift), The wealthy According to his means, And the poor According to his means;— A gift of a reasonable amount Is due from those Who wish to do the right thing.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:236
3. Each word opens its meaning.

   وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًۭا وَصِيَّةًۭ لِّأَزْوَٰجِهِم مَّتَـٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍۢ ۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍۢ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ

   Those of you Who die and leave widows Should bequeath For their widows A year's maintenance And residence; But if they leave (The residence), There is no blame on you For what they do With themselves, Provided it is reasonable. And God is Exalted in Power, Wise.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:240
4. Each word opens its meaning.

   وَلِلْمُطَلَّقَـٰتِ مَتَـٰعٌۢ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ

   For divorced women Maintenance (should be provided) On a reasonable (scale). This is a duty On the righteous.

   Tafsir (Arabic)
   Surah Al-Baqarah, verse 2:241
5. Each word opens its meaning.

   زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَـٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَـٰمِ وَٱلْحَرْثِ ۗ ذَٰلِكَ مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ

   Fair in the eyes of men Is the love of things they covet: Women and sons; Heaped-up hoards Of gold and silver; horses Branded (for blood and excellence); And (wealth of) cattle And well-tilled land. Such are the possessions Of this world's life; But in nearness to God Is the best of the goals (To return to).

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:14
6. Each word opens its meaning.

   كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَـٰعُ ٱلْغُرُورِ

   Every soul shall have A taste of death: And only on the Day Of Judgment shall you Be paid your full recompense. Only he who is saved Far from the Fire And admitted to the Garden Will have attained The object (of Life): For the life of this world Is but goods and chattels Of deception.

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:185
7. Each word opens its meaning.

   مَتَـٰعٌۭ قَلِيلٌۭ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمِهَادُ

   Little is it for enjoyment: Their ultimate abode Is Hell: what an evil bed (To lie on)!

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:197
8. Each word opens its meaning.

   أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌۭ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةًۭ ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌۭ وَٱلْـَٔاخِرَةُ خَيْرٌۭ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا

   Hast thou not turned Thy vision to those Who were told to hold back Their hands (from fight) But establish regular prayers And spend in regular Charity? When (at length) the order For fighting was issued to them, Behold! a section of them Feared men as Or even more than They should have feared God: They said: "Our Lord! Why hast Thou ordered us To fight? Wouldst Thou not Grant us respite To our (natural) term, Near (enough)?" Say: "Short Is the enjoyment of this world: The Hereafter is the best For those who do right: Never will ye be Dealt with unjustly In the very least!

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:77
9. Each word opens its meaning.

   وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌۭ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةًۭ وَٰحِدَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًۭى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ ۖ وَخُذُوا۟ حِذْرَكُمْ ۗ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَـٰفِرِينَ عَذَابًۭا مُّهِينًۭا

   When thou (O Apostle) Art with them, and standest To lead them in prayer, Let one party of them Stand up (in prayer) with thee, Taking their arms with them: When they finish Their prostrations, let them Take their position in the rear. And let the other party come up Which hath not yet prayed— And let them pray with thee, Taking all precautions, And bearing arms: The Unbelievers wish, If ye were negligent Of your arms and your baggage, To assault you in a single rush. But there is no blame on you If ye put away your arms Because of the inconvenience Of rain or because ye are ill; But take (every) precaution For yourselves. For the Unbelievers God hath prepared A humiliating punishment.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:102
10. Each word opens its meaning.

    أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَـٰعًۭا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًۭا ۗ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ

    Lawful to you is the pursuit Of water-game and its use For food,—for the benefit Of yourselves and those who Travel; but forbidden Is the pursuit of land-game;— As long as ye are In the Sacred Precincts Or in pilgrim garb. And fear God, to Whom Ye shall be gathered back.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:96
11. Each word opens its meaning.

    قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَـٰعٌ إِلَىٰ حِينٍۢ

    (God) said: "Get ye down, With enmity between yourselves. On earth will be your dwelling-place And your means of livelihood,— For a time."

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:24
12. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ ۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْـَٔاخِرَةِ ۚ فَمَا مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا قَلِيلٌ

    O ye who believe! what Is the matter with you, That, when ye are asked To go forth in the Cause of God, Ye cling heavily to the earth? Do ye prefer the life Of this world to the Hereafter? But little is the comfort Of this life, as compared With the Hereafter.

    Tafsir (Arabic)
    Surah At-Tawbah, verse 9:38
13. Each word opens its meaning.

    فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

    But when he delivereth them, Behold! they transgress Insolently through the earth In defiance of right! O mankind! your insolence Is against your own souls,— An enjoyment of the life Of the Present: in the end, To Us is your return, And We shall show you The truth of all that ye did.

    Tafsir (Arabic)
    Surah Yunus, verse 10:23
14. Each word opens its meaning.

    مَتَـٰعٌۭ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ

    A little enjoyment In this world!— And then, to Us Will be their return. Then shall We make them Taste the severest Penalty For their blasphemies.

    Tafsir (Arabic)
    Surah Yunus, verse 10:70
15. Each word opens its meaning.

    وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَـٰعًا حَسَنًا إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى وَيُؤْتِ كُلَّ ذِى فَضْلٍۢ فَضْلَهُۥ ۖ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ كَبِيرٍ

    "(And to preach thus), "Seek ye The forgiveness of your Lord, And turn to Him in repentance; That He may grant you Enjoyment, good (and true), For a term appointed, And bestow His abounding grace On all who abound in merit! But if ye turn away, Then I fear for you The Penalty of a Great Day:

    Tafsir (Arabic)
    Surah Hud, verse 11:3
16. Each word opens its meaning.

    قَالُوا۟ يَـٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَـٰعِنَا فَأَكَلَهُ ٱلذِّئْبُ ۖ وَمَآ أَنتَ بِمُؤْمِنٍۢ لَّنَا وَلَوْ كُنَّا صَـٰدِقِينَ

    They said: "O our father! We went racing with one another, And left Joseph with our things; And the wolf devoured him.… But thou wilt never believe us Even though we tell the truth.

    Tafsir (Arabic)
    Surah Yusuf, verse 12:17
17. Each word opens its meaning.

    وَلَمَّا فَتَحُوا۟ مَتَـٰعَهُمْ وَجَدُوا۟ بِضَـٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا۟ يَـٰٓأَبَانَا مَا نَبْغِى ۖ هَـٰذِهِۦ بِضَـٰعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍۢ ۖ ذَٰلِكَ كَيْلٌۭ يَسِيرٌۭ

    Then when they opened Their baggage, they found Their stock-in-trade had been Returned to them. They said: "O our father! What (more) Can we desire? This our Stock-in-trade has been returned To us: so we shall get (More) food for our family; We shall take care of our brother; And add (at the same time) A full camel's load (of grain To our provisions). This is but a small quantity.

    Tafsir (Arabic)
    Surah Yusuf, verse 12:65
18. Each word opens its meaning.

    قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَـٰعَنَا عِندَهُۥٓ إِنَّآ إِذًۭا لَّظَـٰلِمُونَ

    He said: "God forbid That we take other than him With whom we found Our property: indeed (If we did so), we should Be acting wrongfully.

    Tafsir (Arabic)
    Surah Yusuf, verse 12:79
19. Each word opens its meaning.

    أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًۭا رَّابِيًۭا ۚ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَـٰعٍۢ زَبَدٌۭ مِّثْلُهُۥ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَـٰطِلَ ۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءًۭ ۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ

    He sends down water From the skies, and the channels Flow, each according to its measure: But the torrent bears away The foam that mounts up To the surface. Even so, From that (ore) which they heat In the fire, to make ornaments Or utensils therewith, There is a scum likewise. Thus doth God (by parables) Show forth Truth and Vanity. For the scum disappears Like froth cast out; While that which is for the good Of mankind remains On the earth. Thus doth God Set forth parables.

    Tafsir (Arabic)
    Surah Ar-Ra'd, verse 13:17
20. Each word opens its meaning.

    ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا مَتَـٰعٌۭ

    God doth enlarge, or grant By (strict) measure, the Sustenance (Which He giveth) to whomso He pleaseth. (The worldly) rejoice In the life of this world: But the life of this world Is but little comfort In the Hereafter.

    Tafsir (Arabic)
    Surah Ar-Ra'd, verse 13:26