نفس in the Quran

Verses with نفس

Verses 201–220 of 268

1. Each word opens its meaning.

   مَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ ۖ وَمَنْ عَمِلَ صَـٰلِحًۭا فَلِأَنفُسِهِمْ يَمْهَدُونَ

   Those who reject Faith Will suffer from that rejection: And those who work righteousness Will spread their couch (Of repose) for themselves (In heaven):

   Tafsir (Arabic)
   Surah Ar-Rum, verse 30:44
2. Each word opens its meaning.

   وَلَقَدْ ءَاتَيْنَا لُقْمَـٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ ۚ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌۭ

   We bestowed (in the past) Wisdom on Luqmān: "Show (thy) gratitude to God." Any who is (so) grateful Does so to the profit Of his own soul: but if Any is ungrateful, verily God is free of all wants, Worthy of all praise.

   Tafsir (Arabic)
   Surah Luqman, verse 31:12
3. Each word opens its meaning.

   مَّا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍۢ وَٰحِدَةٍ ۗ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ

   And your creation Or your resurrection Is in no wise but As an individual soul: For God is He Who Hears and sees (all things).

   Tafsir (Arabic)
   Surah Luqman, verse 31:28
4. Each word opens its meaning.

   إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌۭ مَّاذَا تَكْسِبُ غَدًۭا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍۢ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ

   Verily the knowledge Of the Hour is With God (alone). It is He Who sends down Rain, and He Who knows What is in the wombs. Nor does any one know What it is that he will Earn on the morrow: Nor does any one know In what land he is To die. Verily with God Is full knowledge and He Is acquainted (with all things)

   Tafsir (Arabic)
   Surah Luqman, verse 31:34
5. Each word opens its meaning.

   وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَـٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ

   If We had so willed, We could certainly have brought Every soul its true guidance: But the Word from Me Will come true, "I will Fill Hell with Jinns And men all together."

   Tafsir (Arabic)
   Surah As-Sajdah, verse 32:13
6. Each word opens its meaning.

   فَلَا تَعْلَمُ نَفْسٌۭ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍۢ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

   Now no person knows What delights of the eye Are kept hidden (in reserve) For them—as a reward For their (good) Deeds.

   Tafsir (Arabic)
   Surah As-Sajdah, verse 32:17
7. Each word opens its meaning.

   أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًۭا تَأْكُلُ مِنْهُ أَنْعَـٰمُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ

   And do they not see That We do drive Rain To parched soil (bare Of herbage), and produce therewith Crops, providing food For their cattle and themselves? Have they not the vision?

   Tafsir (Arabic)
   Surah As-Sajdah, verse 32:27
8. Each word opens its meaning.

   ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَـٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَـٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَـٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَـٰبِ مَسْطُورًۭا

   The Prophet is closer To the Believers than Their own selves, And his wives are Their mothers. Blood-relations Among each other have Closer personal ties, In the Decree of God. Than (the Brotherhood of) Believers and Muhājirs: Nevertheless do ye What is just to your Closest friends: such is The writing in the Decree (Of God).

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:6
9. Each word opens its meaning.

   وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌۭ مِّنْهَا وَطَرًۭا زَوَّجْنَـٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌۭ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًۭا ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًۭا

   Behold! thou didst say To one who had received The grace of God And thy favour: "Retain thou (In wedlock) thy wife, And fear God." But thou Didst hide in thy heart That which God was about To make manifest: thou didst Fear the people, but it is More fitting that thou shouldst Fear God. Then when Zaid Had dissolved (his marriage) With her, with the necessary (Formality), We joined her In marriage to thee: In order that (in future) There may be no difficulty To the Believers in (the matter Of) marriage with the wives Of their adopted sons, when The latter have dissolved With the necessary (formality) (Their marriage) with them. And God's command must Be fulfilled.

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:37
10. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّـٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّـٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَـٰلَـٰتِكَ ٱلَّـٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَـٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

    O Prophet! We have Made lawful to thee Thy wives to whom thou Hast paid their dowers; And those whom thy Right hand possesses out of The prisoners of war whom God has assigned to thee; And daughters of thy paternal Uncles and aunts, and daughters Of thy maternal uncles And aunts, who migrated (From Mecca) with thee; And any believing woman Who dedicates her soul To the Prophet if the Prophet Wishes to wed her;—this Only for thee, and not For the Believers (at large); We know what We have Appointed for them as to Their wives and the captives Whom their right hands Possess;—in order that There should be no difficulty For thee. And God is Oft-Forgiving, Most Merciful.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:50
11. Each word opens its meaning.

    فَقَالُوا۟ رَبَّنَا بَـٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَـٰهُمْ أَحَادِيثَ وَمَزَّقْنَـٰهُمْ كُلَّ مُمَزَّقٍ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ

    But they said: "Our Lord! Place longer distances Between our journey-stages": But they wronged themselves (therein). At length We made them As a tale (that is told), And We dispersed them All in scattered fragments. Verily in this are Signs For every (soul that is) Patiently constant and grateful.

    Tafsir (Arabic)
    Surah Saba, verse 34:19
12. Each word opens its meaning.

    قُلْ إِن ضَلَلْتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِى ۖ وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِىٓ إِلَىَّ رَبِّىٓ ۚ إِنَّهُۥ سَمِيعٌۭ قَرِيبٌۭ

    Say: "If I am astray, I only stray to the loss Of my own soul: but if I receive guidance, it is Because of the inspiration Of my Lord to me: It is He Who hears All things, and is (ever) near."

    Tafsir (Arabic)
    Surah Saba, verse 34:50
13. Each word opens its meaning.

    أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًۭا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ

    Is he, then, to whom The evil of his conduct Is made alluring, so That he looks upon it As good, (equal to one Who is rightly guided)? For God leaves to stray Whom He wills, and guides Whom He wills. So Let not thy soul go out In (vainly) sighing after them: For God knows well All that they do!

    Tafsir (Arabic)
    Surah Fatir, verse 35:8
14. Each word opens its meaning.

    وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ

    Nor can a bearer of burdens Bear another's burden. If one heavily laden should Call another to (bear) his load, Not the least portion of it Can be carried (by the other), Even though he be nearly Related. Thou canst but Admonish such as fear Their Lord unseen And establish regular Prayer. And whoever purifies himself Does so for the benefit Of his own soul; and The destination (of all) Is to God.

    Tafsir (Arabic)
    Surah Fatir, verse 35:18
15. Each word opens its meaning.

    ثُمَّ أَوْرَثْنَا ٱلْكِتَـٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌۭ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌۭ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ

    Then We have given The Book for inheritance To such of Our servants As We have chosen: But there are among them Some who wrong their own Souls; some who follow A middle course; and some Who are, by God's leave, Foremost in good deeds; That is the highest Grace.

    Tafsir (Arabic)
    Surah Fatir, verse 35:32
16. Each word opens its meaning.

    سُبْحَـٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

    Glory to God, Who created In pairs all things that The earth produces, as well as Their own (human) kind And (other) things of which They have no knowledge.

    Tafsir (Arabic)
    Surah Ya-Sin, verse 36:36
17. Each word opens its meaning.

    فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌۭ شَيْـًۭٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

    Then, on that Day, Not a soul will be Wronged in the least, And ye shall but Be repaid the meeds Of your past Deeds.

    Tafsir (Arabic)
    Surah Ya-Sin, verse 36:54
18. Each word opens its meaning.

    وَبَـٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَـٰقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌۭ وَظَالِمٌۭ لِّنَفْسِهِۦ مُبِينٌۭ

    We blessed him and Isaac: But of their progeny Are (some) that do right, And (some) that obviously Do wrong, to their own souls.

    Tafsir (Arabic)
    Surah As-Saffat, verse 37:113
19. Each word opens its meaning.

    خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَـٰمِ ثَمَـٰنِيَةَ أَزْوَٰجٍۢ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـٰتِكُمْ خَلْقًۭا مِّنۢ بَعْدِ خَلْقٍۢ فِى ظُلُمَـٰتٍۢ ثَلَـٰثٍۢ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ

    He created you (all) From a single Person: Then created, of like nature, His mate; and He Sent down for you eight head Of cattle in pairs: He makes you, In the wombs Of your mothers, In stages, one after another, In three veils of darkness. Such is God, your Lord And Cherisher: to Him belongs (All) dominion. There is No god but He: then How are ye turned away (From your true Centre)?

    Tafsir (Arabic)
    Surah Az-Zumar, verse 39:6
20. Each word opens its meaning.

    فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ ۗ قُلْ إِنَّ ٱلْخَـٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ

    "Serve ye what ye will Besides Him." Say: "Truly, those in loss Are those who lose Their own souls And their People On the Day of Judgment: Ah! that is indeed The (real and) evident Loss!

    Tafsir (Arabic)
    Surah Az-Zumar, verse 39:15