Meaning: And give glad tidings · Also translated as: gives you glad tidings, And give good news, but give good news, then give them tidings
Forms in the Quran
وَبَشِّرِ×11
بَشِّرِ×4
فَبَشِّرْهُم×3
فَبَشِّرْهُ×3
يُبَشِّرُكَ×2
نُبَشِّرُكَ×2
وَيُبَشِّرُ×2
يُبَشِّرُهُمْ×1
بَشَر
Noun · 37 times
Meaning: any man · Also translated as: for a human, human beings, a human being, a man
Forms in the Quran
بَشَرٌ×16
بَشَرًا×9
لِبَشَرٍ×4
لِّلْبَشَرِ×3
ٱلْبَشَرِ×2
لِبَشَرَيْنِ×1
أَبَشَرًا×1
أَبَشَرٌ×1
بُشْر
Noun · 3 times
Meaning: glad tidings
Forms in the Quran
بُشْرًۢا×3
Its root in the classical dictionaries
البشرة: ظاهر الجلد، والأدمة: باطنه، كذا قال عامة الأدباء، وقال أبو زيد بعكس ذلك ، وغلطه أبو العباس وغيره، وجمعها: بشر وأبشار، وعبر عن الإنسان بالبشر اعتبارا بظهور جلده من الشعر، بخلاف الحيوانات التي عليها الصوف أو الشعر أو الوبر، واستوى في لفظ البشر الواحد والجمع، وثني فقال تعالى: أنؤمن لبشرين [المؤمنون/ 47] .
قوله تعالى: ﴿لواحة للبشر﴾ [المدثر: 29]. البشر: الخلق، سموا بشرا اعتبارا بظهور جلدهم من الشعر والصوف والوبر بخلاف الحيوانات فإنها مستترة بما ذكر. وذلك أن البشرة ظاهر الجلد، والأدمة: باطنه، نقله الراغب عن عامة الأدباء. وجمعها بشر وأبشار.
When she heard
Of their malicious talk,
She sent for them
And prepared a banquet
For them: she gave
Each of them a knife:
And she said (to Joseph),
"Come out before them."
When they saw him,
They did extol him,
And (in their amazement)
Cut their hands: they said,
"God preserve us! no mortal
Is this! This is none other
Than a noble angel!"
Their apostles said: "Is there
A doubt about God,
The Creator of the heavens
And the earth? It is He
Who invites you, in order
That He may forgive you
Your sins and give you
Respite for a term appointed!"
They said: "Ah! ye are
No more than human,
Like ourselves! Ye wish
To turn us away from
The (gods) our fathers
Used to worship: then
Bring us some clear authority."
Their apostles said to them:
"True, we are human
Like yourselves, but God
Doth grant His grace
To such of His servants
As He pleases. It is not
For us to bring you
An authority except as God
Permits. And on God
Let all men of faith
Put their trust.
With shame does he hide
Himself from his people,
Because of the bad news
He has had!
Shall he retain it
On (sufferance and) contempt,
Or bury it in the dust?
Ah! what an evil (choice)
They decide on?
We know indeed that they
Say, "It is a man that.
Teaches him." The tongue
Of him they wickedly point to
Is notably foreign, while this
Is Arabic, pure and clear.
Verily this Qur-ān
Doth guide to that
Which is most right (or stable),
And giveth the glad tidings
To the Believers who work
Deeds of righteousness,
That they shall have
A magnificent reward;
"Or thou have a house
Adorned with gold,
Or thou mount a ladder
Right into the skies.
No, we shall not even believe
In thy mounting until thou
Send down to us a book
That we could read."
Say: "Glory to my Lord!
Am I aught but a man,—
An apostle?"
(He hath made it) Straight
(And Clear) in order that
He may warn (the godless)
Of a terrible Punishment
From Him, and that He
May give Glad Tidings
To the Believers who work
Righteous deeds, that they
Shall have a goodly Reward,
Say: "I am but a man
Like yourselves, (but)
The inspiration has come
To me, that your God is
One God: whoever expects
To meet his Lord, let him
Work righteousness, and,
In the worship of his Lord,
Admit no one as partner.
(His prayer was answered):
"O Zakarīya! We give thee
Good news of a son:
His name shall be Yaḥyā:
On none by that name
Have We conferred distinction before."
"So eat and drink
And cool (thine) eye.
And if thou dost see
Any man, say, 'I have
Vowed a fast to (God)
Most Gracious, and this day
Will I enter into no talk
With any human being'"