Meaning: And give glad tidings · Also translated as: gives you glad tidings, And give good news, but give good news, then give them tidings
Forms in the Quran
وَبَشِّرِ×11
بَشِّرِ×4
فَبَشِّرْهُم×3
فَبَشِّرْهُ×3
يُبَشِّرُكَ×2
نُبَشِّرُكَ×2
وَيُبَشِّرُ×2
يُبَشِّرُهُمْ×1
بَشَر
Noun · 37 times
Meaning: any man · Also translated as: for a human, human beings, a human being, a man
Forms in the Quran
بَشَرٌ×16
بَشَرًا×9
لِبَشَرٍ×4
لِّلْبَشَرِ×3
ٱلْبَشَرِ×2
لِبَشَرَيْنِ×1
أَبَشَرًا×1
أَبَشَرٌ×1
بُشْر
Noun · 3 times
Meaning: glad tidings
Forms in the Quran
بُشْرًۢا×3
Its root in the classical dictionaries
البشرة: ظاهر الجلد، والأدمة: باطنه، كذا قال عامة الأدباء، وقال أبو زيد بعكس ذلك ، وغلطه أبو العباس وغيره، وجمعها: بشر وأبشار، وعبر عن الإنسان بالبشر اعتبارا بظهور جلده من الشعر، بخلاف الحيوانات التي عليها الصوف أو الشعر أو الوبر، واستوى في لفظ البشر الواحد والجمع، وثني فقال تعالى: أنؤمن لبشرين [المؤمنون/ 47] .
قوله تعالى: ﴿لواحة للبشر﴾ [المدثر: 29]. البشر: الخلق، سموا بشرا اعتبارا بظهور جلدهم من الشعر والصوف والوبر بخلاف الحيوانات فإنها مستترة بما ذكر. وذلك أن البشرة ظاهر الجلد، والأدمة: باطنه، نقله الراغب عن عامة الأدباء. وجمعها بشر وأبشار.
But give glad tidings
To those who believe
And work righteousness,
That their portion is Gardens,
Beneath which rivers flow.
Every time they are fed
With fruits therefrom,
They say: "Why, this is
What we were fed with before,"
For they are given things in similitude;
And they have therein
Companions pure (and holy);
And they abide therein (for ever).
Be sure we shall test you
With something of fear
And hunger, some loss
In goods or lives or the fruits
(Of your toil), but give
Glad tidings to those
Who patiently persevere,—
Your wives are
As a tilth unto you;
So approach your tilth
When or how ye will;
But do some good act
For your souls beforehand;
And fear God,
And know that ye are
To meet Him (in the Hereafter),
And give (these) good tidings
To those who believe.
As to those who deny
The Signs of God, and in defiance
Of right, slay the prophets,
And slay those who teach
Just dealing with mankind,
Announce to them a grievous penalty.
While he was standing
In prayer in the chamber,
The angels called unto him:
"God doth give thee
Glad tidings of Yaḥyā,
Witnessing the truth
Of a Word from God, and (be
Besides) noble, chaste,
And a Prophet,
Of the (goodly) company
Of the righteous."
Behold! the angels said:
"O Mary! God giveth thee
Glad tidings of a Word
From Him: his name
Will be Christ Jesus,
The son of Mary, held in honour
In this world and the Hereafter
And of (the company of) those
Nearest to God;
She said: "O my Lord!
How shall I have a son
When no man hath touched me?"
He said: "Even so:
God createth
What He willeth:
When He hath decreed
A Plan, He but saith
To it, 'Be,' and it is!
It is not (possible)
That a man, to whom
Is given the Book,
And Wisdom,
And the Prophetic Office,
Should say to people:
"Be ye my worshippers
Rather than God's":
On the contrary
(He would say):
"Be ye worshippers
Of Him Who is truly
The Cherisher of all:
For ye have taught
The Book and ye
Have studied it earnestly."
(Both) the Jews and the Christians
Say: "We are sons
Of God, and His beloved."
Say: "Why then doth He
Punish you for your sins?
Nay, ye are but men,
Of the men He hath created:
He forgiveth whom He pleaseth,
And He punisheth whom He pleaseth:
And to God belongeth
The dominion of the heavens
And the earth, and all
That is between:
And unto Him
Is the final goal (of all)"
No just estimate of God
Do they make when they say:
"Nothing doth God send down
To man (by way of revelation)":
Say: "Who then sent down
The Book which Moses brought?—
A light and guidance to man:
But ye make it into
(Separate) sheets for show,
While ye conceal much
(Of its contents): therein
Were ye taught that
Which ye knew not
Neither ye nor your fathers."
Say: "God (sent it down)":
Then leave them to plunge
In vain discourse and trifling.
It is He Who sendeth
The Winds like heralds
Of glad tidings, going before
His Mercy: when they have
Carried the heavy-laden
Clouds, We drive them
To a land that is dead,
Make rain to descend thereon,
And produce every kind
Of harvest therewith: thus
Shall We raise up the dead:
Perchance ye may remember.
And an announcement from God
And His Apostle, to the people
(Assembled) on the day
Of the Great Pilgrimage,—
That God and His Apostle
Dissolve (treaty) obligations
With the Pagans.
If, then, ye repent,
It were best for you;
But if ye turn away,
Know ye that ye cannot
Frustrate God. And proclaim
A grievous penalty to those
Who reject Faith.
O ye who believe! There are
Indeed many among the priests
And anchorites, who in falsehood
Devour the substance of men
And hinder (them) from the Way
Of God. And there are those
Who bury gold and silver
And spend it not in the Way.
Of God: announce unto them
A most grievous penalty—
Those that turn (to God)
In repentance; that serve Him,
And praise Him; that wander
In devotion to the Cause of God;
That bow down and prostrate themselves
In prayer; that enjoin good
And forbid evil; and observe
The limits set by God;—
(These do rejoice). So proclaim
The glad tidings to the Believers.
Is it a matter
Of wonderment to men
That We have sent
Our inspiration to a man
From among themselves?—
That he should warn mankind
(Of their danger), and give
The good news to the Believers
That they have before their Lord
The lofty rank of Truth.
(But) say the Unbelievers:
"This is indeed
An evident sorcerer!"
We inspired Moses and his brother
With this Message: "Provide
Dwellings for your People
In Egypt, make your dwellings
Into places of worship,
And establish regular prayers:
And give Glad Tidings
To those who believe!"
But the Chiefs of the Unbelievers
Among his People said:
"We see (in) thee nothing
But a man like ourselves:
Nor do we see that any
Follow thee but the meanest
Among us, in judgment immature:
Nor do we see in you (all)
Any merit above us:
In fact we think ye are liars!"