Meaning: our forefathers · Also translated as: their forefathers, your fathers, Your parents, their fathers
Forms in the Quran
ءَابَآءَنَآ×10
ءَابَآؤُنَا×7
ءَابَآؤُكُمْ×5
وَءَابَآؤُكُم×5
ءَابَآؤُهُمْ×4
ءَابَآءَهُمُ×4
ءَابَآئِكُمْ×4
ءَابَآءَكُمْ×3
Its root in the classical dictionaries
الأب: الوالد، ويسمى كل من كان سببا في إيجاد شيء أو صلاحه أو ظهوره أبا، ولذلك يسمى النبي صلى الله عليه وسلم أبا المؤمنين، قال الله تعالى:
الهمزة والباء والواو يدل على التربية والغذو. أبوت الشيء آبوه أبوا: إذا غذوته. وبذلك سمي الأب أبا. ويقال في النسبة إلى أب: أبوي. وعنز أبواء: إذا أصابها وجع عن شم أبوال الأروى. قال الخليل: الأب معروف، والجمع آباء وأبوة. قال:
Were ye witnesses
When Death appeared before Jacob?
Behold, he said to his sons:
"What will ye worship after me?"
They said: "We shall worship
Thy God and the God of thy fathers,—
Of Abraham, Ismā'īl, and Isaac,—
The One (True) God:
To Him we bow (in Islam)."
When it is said to them:
"Follow what God hath revealed:"
They say: "Nay! we shall follow
The ways of our fathers."
What! even though their fathers
Were void of wisdom and guidance?
So when ye have
Accomplished your holy rites,
Celebrate the praises of God,
As ye used to celebrate
The praises of your fathers,—
Yea, with far more
Heart and soul.
There are men who say:
"Our Lord! Give us
(Thy bounties) in this world!"
But they will have
No portion in the Hereafter.
God (thus) directs you
As regards your children's
(Inheritance): to the male,
A portion equal to that
Of two females: if only
Daughters, two or more,
Their share is two-thirds
Of the inheritance;
If only one, her share
Is a half.
For parents, a sixth share
Of the inheritance to each,
If the deceased left children;
If no children, and the parents
Are the (only) heirs, the mother
Has a third; if the deceased
Left brothers (or sisters)
The mother has a sixth.
(The distribution in all cases
Is) after the payment
Of legacies and debts.
Ye know not whether
Your parents or your children
Are nearest to you
In benefit. These are
Settled portions ordained
By God; and God is
All-knowing, All-wise.
When it is said to them:
"Come to what God
Hath revealed; come
To the Apostle":
They say: "Enough for us
Are the ways we found
Our fathers following."
What! even though their fathers
Were void of knowledge
And guidance?
No just estimate of God
Do they make when they say:
"Nothing doth God send down
To man (by way of revelation)":
Say: "Who then sent down
The Book which Moses brought?—
A light and guidance to man:
But ye make it into
(Separate) sheets for show,
While ye conceal much
(Of its contents): therein
Were ye taught that
Which ye knew not
Neither ye nor your fathers."
Say: "God (sent it down)":
Then leave them to plunge
In vain discourse and trifling.
Those who give partners
(To God) will say:
"If God had wished,
We should not have
Given partners to Him,
Nor would our fathers;
Nor should we have had
Any taboos." So did
Their ancestors argue
Falsely, until they tasted
Of Our wrath. Say:
"Have ye any (certain)
Knowledge? If so, produce
It before us. Ye follow
Nothing but conjecture:
Ye do nothing but lie."
When they do aught
That is shameful, they say:
"We found our fathers
Doing so"; and "God
Commanded us thus":
Say: "Nay, God never
Commands what is shameful:
Do ye say of God
What ye know not?"
They said: "Comest thou
To us, that we may worship
God alone, and give up
The cult of our fathers?
Bring us what thou
Threatenest us with,
If so be that thou
Tellest the truth!"
He said: "Punishment
And wrath have already
Come upon you from your Lord
Dispute ye with me
Over names which ye
Have devised—ye
And your fathers,
Without authority from God?
Then wait: I am
Amongst you, also waiting."
Then We changed their suffering
Into prosperity, until they grew
And multiplied, and began
To say: "Our fathers (too)
Were touched by suffering
And affluence"… Behold!
We called them to account
Of a sudden, while they
Realised not (their peril).
Or lest ye should say:
"Our fathers before us
May have taken false gods,
But we are (their) descendants
After them: wilt Thou then
Destroy us because of the deeds
Of men who were futile?"
Say; If it be that your fathers,
Your sons, your brothers,
Your mates, or your kindred;
The wealth that ye have gained;
The commerce in which ye fear
A decline: or the dwellings
In which ye delight—
Are dearer to you than God,
Or His Apostle, or the striving
In His cause;—then wait
Until God brings about
His Decision: and God
Guides not the rebellious.
They said: "Hast thou
Come to us to turn us
Away from the ways
We found our fathers following,—
In order that thou and thy brother
May have greatness in the land?
But not we shall believe in you!"
They said: "O Sālih!
Thou hast been of us!—
A centre of our hopes
Hitherto! Dost thou (now)
Forbid us the worship
Of what our fathers worshipped?
But we are really
In suspicious (disquieting)
Doubt as to that to which
Thou invitest us."
They said: "O Shu’aib!
Does thy (religion of) prayer
Command thee that we
Leave off the worship which
Our fathers practised, or
That we leave off doing
What we like with our property?
Truly, thou art the one
That forbeareth with faults
And is right-minded!"
Be not then in doubt
As to what these men
Worship. They worship nothing
But what their fathers worshipped
Before (them): but verily
We shall pay them back
(In full) their portion
Without (the least) abatement.