بعض in the Quran

Verses with بعض

Verses 61–80 of 86

1. Each word opens its meaning.

   وَلَوْ نَزَّلْنَـٰهُ عَلَىٰ بَعْضِ ٱلْأَعْجَمِينَ

   Had We revealed it To any of the non Arabs,

   Tafsir (Arabic)
   Surah Ash-Shu'ara, verse 26:198
2. Each word opens its meaning.

   قُلْ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ ٱلَّذِى تَسْتَعْجِلُونَ

   Say: "It may be that Some of the events which Ye wish to hasten on May be (close) in your pursuit!"

   Tafsir (Arabic)
   Surah An-Naml, verse 27:72
3. Each word opens its meaning.

   وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَـٰنًۭا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ يَوْمَ ٱلْقِيَـٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍۢ وَيَلْعَنُ بَعْضُكُم بَعْضًۭا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّـٰصِرِينَ

   And he said: "For you, Ye have taken (for worship) Idols besides God, out of Mutual love and regard Between yourselves in this life; But on the Day of Judgment Ye shall disown each other And curse each other: And your abode will be The Fire, and ye shall have None to help."

   Tafsir (Arabic)
   Surah Al-'Ankabut, verse 29:25
4. Each word opens its meaning.

   ظَهَرَ ٱلْفَسَادُ فِى ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِى ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِى عَمِلُوا۟ لَعَلَّهُمْ يَرْجِعُونَ

   Mischief has appeared On land and sea because Of (the meed) that the hands Of men have earned, That (God) may give them A taste of some of their Deeds: in order that the May turn back (from Evil).

   Tafsir (Arabic)
   Surah Ar-Rum, verse 30:41
5. Each word opens its meaning.

   ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَـٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَـٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَـٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَـٰبِ مَسْطُورًۭا

   The Prophet is closer To the Believers than Their own selves, And his wives are Their mothers. Blood-relations Among each other have Closer personal ties, In the Decree of God. Than (the Brotherhood of) Believers and Muhājirs: Nevertheless do ye What is just to your Closest friends: such is The writing in the Decree (Of God).

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:6
6. Each word opens its meaning.

   وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَن نُّؤْمِنَ بِهَـٰذَا ٱلْقُرْءَانِ وَلَا بِٱلَّذِى بَيْنَ يَدَيْهِ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّـٰلِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَ

   The Unbelievers say: "We shall neither believe In this scripture nor in (any) That (came) before it." Couldst thou but see when The wrong-doers will be made To stand before their Lord, Throwing back the word (of blame) On one another! Those who Had been despised will say To the arrogant ones: "Had it not been for you, We should certainly Have been believers!"

   Tafsir (Arabic)
   Surah Saba, verse 34:31
7. Each word opens its meaning.

   فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍۢ نَّفْعًۭا وَلَا ضَرًّۭا وَنَقُولُ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ

   So on that Day No power shall they have Over each other, for profit Or harm: and We shall Say to the wrong-doers, "Taste ye the Penalty Of the Fire,—the which Ye were wont to deny!"

   Tafsir (Arabic)
   Surah Saba, verse 34:42
8. Each word opens its meaning.

   قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌۭ فِى ٱلسَّمَـٰوَٰتِ أَمْ ءَاتَيْنَـٰهُمْ كِتَـٰبًۭا فَهُمْ عَلَىٰ بَيِّنَتٍۢ مِّنْهُ ۚ بَلْ إِن يَعِدُ ٱلظَّـٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا

   Say: "Have ye seen (These) "Partners" of yours Whom ye call upon Besides God? Show me What it is they have created In the (wide) earth. Or have they a share In the heavens? Or Have We given them a Book From which they (can derive) Clear (evidence)?—Nay, The wrong-doers promise Each other nothing but delusions.

   Tafsir (Arabic)
   Surah Fatir, verse 35:40
9. Each word opens its meaning.

   وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ

   And they will turn to One another, and question One another.

   Tafsir (Arabic)
   Surah As-Saffat, verse 37:27
10. Each word opens its meaning.

    فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ

    Then they will turn to One another and question One another.

    Tafsir (Arabic)
    Surah As-Saffat, verse 37:50
11. Each word opens its meaning.

    إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا۟ لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍۢ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ

    When they entered The presence of David, And he was terrified Of them, they said: "Fear not: we are two Disputants, one of whom Has wronged the other: Decide now between us With truth, and treat us not With injustice, but guide us To the even Path.

    Tafsir (Arabic)
    Surah Sad, verse 38:22
12. Each word opens its meaning.

    قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ ۖ وَإِنَّ كَثِيرًۭا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَقَلِيلٌۭ مَّا هُمْ ۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًۭا وَأَنَابَ ۩

    (David) said: "He has Undoubtedly wronged thee In demanding thy (single) ewe To be added to his (flock Of) ewes: truly many Are the Partners (in business) Who wrong each other: Not so do those who believe And work deeds of righteousness, And how few are they?"… And David gathered that we Had tried him: he asked Forgiveness of his Lord, Fell down, bowing (In prostration), and turned (To God in repentance).

    Tafsir (Arabic)
    Surah Sad, verse 38:24
13. Each word opens its meaning.

    وَقَالَ رَجُلٌۭ مُّؤْمِنٌۭ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَـٰنَهُۥٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّىَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَـٰتِ مِن رَّبِّكُمْ ۖ وَإِن يَكُ كَـٰذِبًۭا فَعَلَيْهِ كَذِبُهُۥ ۖ وَإِن يَكُ صَادِقًۭا يُصِبْكُم بَعْضُ ٱلَّذِى يَعِدُكُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ مُسْرِفٌۭ كَذَّابٌۭ

    A Believer, a man From among the people Of Pharaoh, who had concealed His faith, said: "Will ye Slay a man because he Says, "My Lord is God"?— When he has indeed come To you with Clear (Signs) From your Lord? And if He be a liar, on him Is (the sin of) his lie; But, if he is telling The Truth, then will Fall on you something Of the (calamity) of which He warns you: truly God guides not one Who transgresses and lies!

    Tafsir (Arabic)
    Surah Ghafir, verse 40:28
14. Each word opens its meaning.

    فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۚ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ

    So persevere in patience; For the Promise of God Is true: and whether We show thee (in this life) Some part of what We Promise them,—or We Take thy soul (to Our Mercy) (Before that),—(in any case) It is to Us that They shall (all) return.

    Tafsir (Arabic)
    Surah Ghafir, verse 40:77
15. Each word opens its meaning.

    أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍۢ دَرَجَـٰتٍۢ لِّيَتَّخِذَ بَعْضُهُم بَعْضًۭا سُخْرِيًّۭا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ

    Is it they who would portion out The Mercy of thy Lord? It is We Who portion out Between them their livelihood In the life of this world: And We raise some of them Above others in ranks, So that some may command Work from others. But the Mercy of thy Lord Is better than the (wealth) Which they amass.

    Tafsir (Arabic)
    Surah Az-Zukhruf, verse 43:32
16. Each word opens its meaning.

    وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَـٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

    When Jesus came With Clear Signs, he said: "Now have I come To you with Wisdom, And in order to make Clear to you some Of the (points) on which Ye dispute: therefore fear God And obey me.

    Tafsir (Arabic)
    Surah Az-Zukhruf, verse 43:63
17. Each word opens its meaning.

    ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ

    Friends on that Day Will be foes, one To another,—except The Righteous.

    Tafsir (Arabic)
    Surah Az-Zukhruf, verse 43:67
18. Each word opens its meaning.

    إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًۭٔا ۚ وَإِنَّ ٱلظَّـٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۖ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ

    They will be of no Use to thee in the sight Of God: it is only Wrong-doers (that stand as) Protectors, one to another: But God is the Protector Of the Righteous.

    Tafsir (Arabic)
    Surah Al-Jathiyah, verse 45:19
19. Each word opens its meaning.

    فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَـٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍۢ ۗ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَـٰلَهُمْ

    Therefore, when ye meet The Unbelievers (in fight), Smite at their necks; At length, when ye have Thoroughly subdued them, Bind a bond Firmly (on them): thereafter (Is the time for) either Generosity or ransom: Until the war lays down Its burdens. Thus (are ye Commanded): but if it Had been God's Will, He could certainly have exacted Retribution from them (Himself); But (He lets you fight) In order to test you, Some with others. But those who are slain In the way of God, He will never let Their deeds be lost.

    Tafsir (Arabic)
    Surah Muhammad, verse 47:4
20. Each word opens its meaning.

    ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ ۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ

    This, because they said To those who hate what God has revealed, "We Will obey you in part Of (this) matter"; but God Knows their (inner) secrets.

    Tafsir (Arabic)
    Surah Muhammad, verse 47:26