دخل in the Quran

Verses with دخل

Verses 41–60 of 69

1. Each word opens its meaning.

   يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا۟ وَتُسَلِّمُوا۟ عَلَىٰٓ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

   O ye who believe! Enter not houses other than Your own, until ye have Asked permission and saluted Those in them: that is Best for you, in order that Ye may heed (what is seemly).

   Tafsir (Arabic)
   Surah An-Nur, verse 24:27
2. Each word opens its meaning.

   فَإِن لَّمْ تَجِدُوا۟ فِيهَآ أَحَدًۭا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ ۖ وَإِن قِيلَ لَكُمُ ٱرْجِعُوا۟ فَٱرْجِعُوا۟ ۖ هُوَ أَزْكَىٰ لَكُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌۭ

   If ye find no one In the house, enter not Until permission is given To you: if ye are asked To go back, go back: That makes for greater purity For yourselves: and God Knows well all that ye do.

   Tafsir (Arabic)
   Surah An-Nur, verse 24:28
3. Each word opens its meaning.

   لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍۢ فِيهَا مَتَـٰعٌۭ لَّكُمْ ۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ

   It is no fault on your part To enter houses not used For living in, which serve Some (other) use for you: And God has knowledge Of what ye reveal And what ye conceal.

   Tafsir (Arabic)
   Surah An-Nur, verse 24:29
4. Each word opens its meaning.

   لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌۭ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌۭ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌۭ وَلَا عَلَىٰٓ أَنفُسِكُمْ أَن تَأْكُلُوا۟ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ أُمَّهَـٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ أَوْ بُيُوتِ أَعْمَـٰمِكُمْ أَوْ بُيُوتِ عَمَّـٰتِكُمْ أَوْ بُيُوتِ أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَـٰلَـٰتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُۥٓ أَوْ صَدِيقِكُمْ ۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا۟ جَمِيعًا أَوْ أَشْتَاتًۭا ۚ فَإِذَا دَخَلْتُم بُيُوتًۭا فَسَلِّمُوا۟ عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةًۭ مِّنْ عِندِ ٱللَّهِ مُبَـٰرَكَةًۭ طَيِّبَةًۭ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَعْقِلُونَ

   It is no fault in the blind Nor in one born lame, nor In one afflicted with illness, Nor in yourselves, that ye Should eat in your own houses, Or those of your fathers, Or your mothers, or your brothers, Or your sisters, or your father's brothers Or your father's sisters, Or your mother's brothers, Or your mother's sisters, Or in houses of which The keys are in your possession, Or in the house of a sincere Friend of yours: there is No blame on you, whether Ye eat in company or Separately. But if ye Enter houses, salute each other— A greeting of blessing And purity as from God. Thus does God make clear The Signs to you: that ye May understand.

   Tafsir (Arabic)
   Surah An-Nur, verse 24:61
5. Each word opens its meaning.

   حَتَّىٰٓ إِذَآ أَتَوْا۟ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةٌۭ يَـٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُوا۟ مَسَـٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَـٰنُ وَجُنُودُهُۥ وَهُمْ لَا يَشْعُرُونَ

   At length, when they came To a (lowly) valley of ants, One of the ants said: "O ye ants, get into Your habitations, lest Solomon And his hosts crush you (Under foot) without knowing it."

   Tafsir (Arabic)
   Surah An-Naml, verse 27:18
6. Each word opens its meaning.

   قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةًۭ ۖ وَكَذَٰلِكَ يَفْعَلُونَ

   She said: "Kings, when they Enter a country, despoil it, And make the noblest Of its people its meanest Thus do they behave.

   Tafsir (Arabic)
   Surah An-Naml, verse 27:34
7. Each word opens its meaning.

   قِيلَ لَهَا ٱدْخُلِى ٱلصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةًۭ وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُۥ صَرْحٌۭ مُّمَرَّدٌۭ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَـٰنَ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

   She was asked to enter The lofty Palace: but When she saw it, she Thought it was a lake Of water, and she (tucked up Her skirts), uncovering her legs. He said: "This is But a palace paved Smooth with slabs of glass." She said: "O my Lord! I have indeed wronged" My soul: I do (now) Submit (in Islam), with Solomon, To the Lord of the Worlds."

   Tafsir (Arabic)
   Surah An-Naml, verse 27:44
8. Each word opens its meaning.

   وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍۢ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنْ عَدُوِّهِۦ ۖ فَٱسْتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَـٰذَا مِنْ عَمَلِ ٱلشَّيْطَـٰنِ ۖ إِنَّهُۥ عَدُوٌّۭ مُّضِلٌّۭ مُّبِينٌۭ

   And he entered the City At a time when its people Were not watching: and he Found there two men fighting,— One of his own religion, And the other, of his foes. Now the man of his own Religion appealed to him Against his foe, and Moses Struck him with his fist And made an end of him. He said: "This is a work Of Evil (Satan): for he is An enemy that manifestly Misleads!"

   Tafsir (Arabic)
   Surah Al-Qasas, verse 28:15
9. Each word opens its meaning.

   وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا۟ ٱلْفِتْنَةَ لَـَٔاتَوْهَا وَمَا تَلَبَّثُوا۟ بِهَآ إِلَّا يَسِيرًۭا

   And if an entry had Been effected to them From the sides of the (City), And they had been Incited to sedition. They would certainly have Brought it to pass, with None but a brief delay!

   Tafsir (Arabic)
   Surah Al-Ahzab, verse 33:14
10. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَـٰظِرِينَ إِنَىٰهُ وَلَـٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَـٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

    O ye who believe! Enter not the Prophet's houses,— Until leave is given you, For a meal, (and then) Not (so early as) to wait For its preparation: but when Ye are invited, enter; And when ye have taken Your meal, disperse, Without seeking familiar talk. Such (behaviour) annoys The Prophet: he is ashamed To dismiss you, but God is not ashamed (To tell you) the truth. And when ye Ask (his ladies) For anything ye want, Ask them from before A screen: that makes For greater purity for Your hearts and for theirs. Nor is it right for you That ye should annoy God's Apostle, or that Ye should marry his widows After him at any time. Truly such a thing is In God's sight an enormity.

    Tafsir (Arabic)
    Surah Al-Ahzab, verse 33:53
11. Each word opens its meaning.

    جَنَّـٰتُ عَدْنٍۢ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَلُؤْلُؤًۭا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌۭ

    Gardens of Eternity will they Enter: therein will they Be adorned with bracelets Of gold and pearls; And their garments there Will be of silk.

    Tafsir (Arabic)
    Surah Fatir, verse 35:33
12. Each word opens its meaning.

    قِيلَ ٱدْخُلِ ٱلْجَنَّةَ ۖ قَالَ يَـٰلَيْتَ قَوْمِى يَعْلَمُونَ

    It was said: "Enter thou The Garden." He said: "Ah me! Would that My People knew (what I know)!—

    Tafsir (Arabic)
    Surah Ya-Sin, verse 36:26
13. Each word opens its meaning.

    إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا۟ لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍۢ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ

    When they entered The presence of David, And he was terrified Of them, they said: "Fear not: we are two Disputants, one of whom Has wronged the other: Decide now between us With truth, and treat us not With injustice, but guide us To the even Path.

    Tafsir (Arabic)
    Surah Sad, verse 38:22
14. Each word opens its meaning.

    قِيلَ ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ

    (To them) will be said: "Enter ye the gates of Hell, To dwell therein: And evil is (this) Abode of the arrogant!"

    Tafsir (Arabic)
    Surah Az-Zumar, verse 39:72
15. Each word opens its meaning.

    وَسِيقَ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَـٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَـٰلِدِينَ

    And those who feared Their Lord will be led To the Garden in crowds: Until behold, they arrive there; Its gates will be opened; And its Keepers will say: "Peace be upon you! Well have ye done!" Enter ye here, To dwell therein."

    Tafsir (Arabic)
    Surah Az-Zumar, verse 39:73
16. Each word opens its meaning.

    مَنْ عَمِلَ سَيِّئَةًۭ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا ۖ وَمَنْ عَمِلَ صَـٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍۢ

    "He that works evil Will not be requited But by the like thereof: And he that works A righteous deed—whether Man or woman—and is A Believer—such will enter The Garden (of Bliss): therein Will they have abundance Without measure.

    Tafsir (Arabic)
    Surah Ghafir, verse 40:40
17. Each word opens its meaning.

    وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ

    And your Lord says: "Call on Me; I Will answer your (Prayer): But those who are Too arrogant to serve Me Will surely find themselves In Hell—in humiliation!"

    Tafsir (Arabic)
    Surah Ghafir, verse 40:60
18. Each word opens its meaning.

    ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ

    "Enter ye the gates Of Hell, to dwell therein: And evil is (this) abode Of the arrogant!"

    Tafsir (Arabic)
    Surah Ghafir, verse 40:76
19. Each word opens its meaning.

    ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ

    Enter ye the Garden, Ye and your wives, In (beauty and) rejoicing.

    Tafsir (Arabic)
    Surah Az-Zukhruf, verse 43:70
20. Each word opens its meaning.

    لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ ۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًۭا قَرِيبًا

    Truly did God fulfil The vision for His Apostle: Ye shall enter the Sacred Mosque, if God wills, With minds secure, heads shaved, Hair cut short, and without fear. For He knew what ye Knew not, and He granted, Besides this, a speedy victory.

    Tafsir (Arabic)
    Surah Al-Fath, verse 48:27