بعد in the Quran

Verses with بعد

Verses 161–180 of 195

1. Each word opens its meaning.

   وَلَتَعْلَمُنَّ نَبَأَهُۥ بَعْدَ حِينٍۭ

   "And ye shall certainly Know the truth of it (all) After a while."

   Tafsir (Arabic)
   Surah Sad, verse 38:88
2. Each word opens its meaning.

   خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَـٰمِ ثَمَـٰنِيَةَ أَزْوَٰجٍۢ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـٰتِكُمْ خَلْقًۭا مِّنۢ بَعْدِ خَلْقٍۢ فِى ظُلُمَـٰتٍۢ ثَلَـٰثٍۢ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ

   He created you (all) From a single Person: Then created, of like nature, His mate; and He Sent down for you eight head Of cattle in pairs: He makes you, In the wombs Of your mothers, In stages, one after another, In three veils of darkness. Such is God, your Lord And Cherisher: to Him belongs (All) dominion. There is No god but He: then How are ye turned away (From your true Centre)?

   Tafsir (Arabic)
   Surah Az-Zumar, verse 39:6
3. Each word opens its meaning.

   كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ ۖ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ ۖ وَجَـٰدَلُوا۟ بِٱلْبَـٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ

   But (there were people) before them, Who denied (the Signs),— The People of Noah, And the Confederates (Of Evil) after them; And every People plotted Against their prophet, To seize him, and disputed By means of vanities, Therewith to condemn The Truth: but it was I That seized them! And how (terrible) Was My Requital!

   Tafsir (Arabic)
   Surah Ghafir, verse 40:5
4. Each word opens its meaning.

   مِثْلَ دَأْبِ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعِبَادِ

   "Something like the fate Of the People of Noah, The ‘Ād, and the Thamūd, And those who came After them: but God Never wishes injustice To His Servants.

   Tafsir (Arabic)
   Surah Ghafir, verse 40:31
5. Each word opens its meaning.

   وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَـٰتِ فَمَا زِلْتُمْ فِى شَكٍّۢ مِّمَّا جَآءَكُم بِهِۦ ۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًۭا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌۭ مُّرْتَابٌ

   "And to you there came Joseph in times gone by, With Clear Signs, but Ye ceased not to doubt Of the (mission) for which He had come: at length, When he died, ye said: "No apostle will God send After him." Thus doth God Leave to stray such as Transgress and live in doubt,—

   Tafsir (Arabic)
   Surah Ghafir, verse 40:34
6. Each word opens its meaning.

   وَلَئِنْ أَذَقْنَـٰهُ رَحْمَةًۭ مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَـٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةًۭ وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ ۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍۢ

   When We give him a taste Of some mercy from Ourselves. After some adversity has Touched him, he is sure To say, "This is due To my (merit): I think not That the Hour (of Judgment) Will (ever) be established; But if I am brought back To my Lord, I have (Much) good (stored) in His sight!" But We will show The Unbelievers the truth Of all that they did, And We shall give them The taste of a severe Penalty.

   Tafsir (Arabic)
   Surah Fussilat, verse 41:50
7. Each word opens its meaning.

   وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى لَّقُضِىَ بَيْنَهُمْ ۚ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَـٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ

   And they became divided Only after knowledge Reached them,—through selfish Envy as between themselves. Had it not been For a Word that Went forth before From thy Lord, (Tending) to a Term appointed, The matter would have Been settled between them: But truly those who have Inherited the Book after them Are in suspicious (disquieting) Doubt concerning it.

   Tafsir (Arabic)
   Surah Ash-Shuraa, verse 42:14
8. Each word opens its meaning.

   وَٱلَّذِينَ يُحَآجُّونَ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُۥ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌۭ وَلَهُمْ عَذَابٌۭ شَدِيدٌ

   But those who dispute Concerning God after He Has been accepted,— Futile is their dispute In the sight of Their Lord: on them Is Wrath, and for them Will be a Penalty Terrible.

   Tafsir (Arabic)
   Surah Ash-Shuraa, verse 42:16
9. Each word opens its meaning.

   وَهُوَ ٱلَّذِى يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُوا۟ وَيَنشُرُ رَحْمَتَهُۥ ۚ وَهُوَ ٱلْوَلِىُّ ٱلْحَمِيدُ

   He is the One that sends down Rain (even) after (men) have Given up all hope, And scatters His Mercy (Far and wide). And He Is the Protector, Worthy Of all Praise.

   Tafsir (Arabic)
   Surah Ash-Shuraa, verse 42:28
10. Each word opens its meaning.

    وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَـٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ

    But indeed if any do help And defend themselves After a wrong (done) To them, against such There is no cause Of blame.

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:41
11. Each word opens its meaning.

    وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّۢ مِّنۢ بَعْدِهِۦ ۗ وَتَرَى ٱلظَّـٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّۢ مِّن سَبِيلٍۢ

    For any whom God Leaves astray, there is No protector thereafter. And thou wilt see The wrong-doers, when In sight of the Penalty, Say: "Is there any way (To effect) a return?"

    Tafsir (Arabic)
    Surah Ash-Shuraa, verse 42:44
12. Each word opens its meaning.

    حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَـٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ

    At length, when (such a one) Comes to Us, he says (To his evil companion): "Would that between me And thee were the distance Of East and West!" Ah! Evil is the companion (indeed)!

    Tafsir (Arabic)
    Surah Az-Zukhruf, verse 43:38
13. Each word opens its meaning.

    وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٍۢ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَـٰحِ ءَايَـٰتٌۭ لِّقَوْمٍۢ يَعْقِلُونَ

    And in the alternation Of Night and Day, And the fact that God Sends down Sustenance from The sky, and revives therewith The earth after its death, And in the change Of the winds,—are Signs For those that are wise.

    Tafsir (Arabic)
    Surah Al-Jathiyah, verse 45:5
14. Each word opens its meaning.

    تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَـٰتِهِۦ يُؤْمِنُونَ

    Such are the Signs Of God, which We rehearse to thee In truth: then in what Exposition will they believe After (rejecting) God And His Signs?

    Tafsir (Arabic)
    Surah Al-Jathiyah, verse 45:6
15. Each word opens its meaning.

    وَءَاتَيْنَـٰهُم بَيِّنَـٰتٍۢ مِّنَ ٱلْأَمْرِ ۖ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

    And We granted them Clear Signs in affairs (Of Religion): it was only After knowledge had been Granted to them that they Fell into schisms, through Insolent envy among themselves Verily thy Lord will judge Between them on the Day Of Judgment as to those Matters in which they Set up differences.

    Tafsir (Arabic)
    Surah Al-Jathiyah, verse 45:17
16. Each word opens its meaning.

    أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٍۢ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةًۭ فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِ ۚ أَفَلَا تَذَكَّرُونَ

    Then seest thou such A one as takes As his god his own Vain desire? God has, Knowing (him as such), Left him astray, and sealed His hearing and his heart (And understanding), and put A cover on his sight. Who, then, will guide him After God (has withdrawn Guidance)? Will ye not Then receive admonition?

    Tafsir (Arabic)
    Surah Al-Jathiyah, verse 45:23
17. Each word opens its meaning.

    قَالُوا۟ يَـٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَـٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍۢ مُّسْتَقِيمٍۢ

    They said, "O our people! We have heard a Book Revealed after Moses, Confirming what came Before it: it guides (men) To the Truth and To a Straight Path.

    Tafsir (Arabic)
    Surah Al-Ahqaf, verse 46:30
18. Each word opens its meaning.

    فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَـٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍۢ ۗ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَـٰلَهُمْ

    Therefore, when ye meet The Unbelievers (in fight), Smite at their necks; At length, when ye have Thoroughly subdued them, Bind a bond Firmly (on them): thereafter (Is the time for) either Generosity or ransom: Until the war lays down Its burdens. Thus (are ye Commanded): but if it Had been God's Will, He could certainly have exacted Retribution from them (Himself); But (He lets you fight) In order to test you, Some with others. But those who are slain In the way of God, He will never let Their deeds be lost.

    Tafsir (Arabic)
    Surah Muhammad, verse 47:4
19. Each word opens its meaning.

    إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَـٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ۙ ٱلشَّيْطَـٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ

    Those who turn back As apostates after Guidance Was clearly shown to them,— The Evil One has instigated Them and buoyed them up With false hopes.

    Tafsir (Arabic)
    Surah Muhammad, verse 47:25
20. Each word opens its meaning.

    إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ وَشَآقُّوا۟ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَسَيُحْبِطُ أَعْمَـٰلَهُمْ

    Those who reject God, Hinder (men) from The Path of God, and resist The Apostle, after Guidance Has been clearly shown to them, Will not injure God In the least, but He Will make their deeds Of no effect.

    Tafsir (Arabic)
    Surah Muhammad, verse 47:32