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Quran Maqasid

أَضَلَّ

أضل in the Quran

Meaning: He lets go astray

أضل occurs 73 times in 68 verses across 33 surahs of the Quran. Below is every verse with its translation. Tap any word to see its meaning.

Occurrences
73
Verses
68
Surahs
33

أَضَلَّ

Verb · 64 times

Meaning: He lets go astray · Also translated as: is let astray, He lets him go astray, they could lead you astray, they lead astray

Forms in the Quran

  • يُضْلِلِ ×12
  • يُضِلُّ ×10
  • لِّيُضِلَّ ×5
  • أَضَلَّ ×4
  • يُضِلُّونَ ×2
  • يُضِلُّوكَ ×2
  • يُضِلَّهُۥ ×2
  • لِيُضِلُّوا۟ ×2

أَضَلّ

Noun · 9 times

Meaning: and farthest astray · Also translated as: more astray, and more astray

Forms in the Quran

  • أَضَلُّ ×6
  • وَأَضَلُّ ×3

Its root in the classical dictionaries

قوله تعالي: ﴿ولا الضالين﴾ [الفاتحة: 7] قيل: هم النصارى، ﴿والمغضوب عليهم﴾ [الفاتحة: 7] هم اليهود، لقوله في حق النصارى: ﴿قد ضلوا من قبل وأضلوا كثيرا وضلوا عن سواء السبيل﴾ [المائدة: 77]. وفي حق اليهود: ﴿من لعنه الله وغضب عليه﴾ [المائدة: 60]. والضلال في الأصل: إما العدول عن الطريق المستقيم وإما الغيبوبة والضياع، والأول…

عمدة الحفاظ في تفسير أشرف الألفاظ — السمين الحلبي

الضاد واللام أصل صحيح يدل على معنى واحد، وهو ضياع الشيء وذهابه في غير حقه. يقال: ضل يضل ويضل، لغتان. وكل جائر عن القصد ضال. والضلال والضلالة بمعنى. ورجل ضليل ومضلل، إذا كان صاحب ضلال وباطل. ومما يدل على أن أصل الضلال ما ذكرناه قولهم أضل الميت، إذا دفن. وذاك كأنه شيء قد ضاع. ويقولون: ضل اللبن في الماء، ثم يقولون…

معجم مقاييس اللغة — ابن فارس
The full entries on the root ض ل ل

Verses with أضل

Verses 1–20 of 68

  1. Each word opens its meaning.

    God disdains not to use The similitude of things, Lowest as well as highest. Those who believe know That it is truth from their Lord; But those who reject Faith say: "What means God by this similitude?" By it He causes many to stray, And many He leads into the right path; But He causes not to stray, Except those who forsake (the path),—

    Surah Al-Baqarah, verse 2:26
  2. Each word opens its meaning.

    It is the wish of a section Of the People of the Book To lead you astray. But they shall lead astray (Not you), but themselves, And they do not perceive!

    Surah Ali 'Imran, verse 3:69
  3. Each word opens its meaning.

    Hast thou not turned Thy vision to those Who declare that they believe In the revelations That have come to thee And to those before thee? Their (real) wish is To resort together for judgment (In their disputes) To the Evil One, Though they were ordered To reject him. But Satan's wish Is to lead them astray Far away (from the Right).

    Surah An-Nisa, verse 4:60
  4. Each word opens its meaning.

    Why should ye be Divided into two parties About the Hypocrites? God hath upset them For their (evil) deeds. Would ye guide those Whom God hath thrown Out of the Way? For those Whom God hath thrown Out of the Way, never Shalt thou find the Way.

    Surah An-Nisa, verse 4:88
  5. Each word opens its meaning.

    But for the Grace of God To thee and His Mercy, A party of them would Certainly have plotted To lead thee astray. But (in fact) they will only Lead their own souls astray, And to thee they can do No harm in the least. For God hath sent down To thee the Book and Wisdom And taught thee what thou Knewest not (before): And great is the Grace Of God unto thee.

    Surah An-Nisa, verse 4:113
  6. Each word opens its meaning.

    "I will mislead them, And I will create In them false desires; I will Order them to slit the ears Of cattle, and to deface The (fair) nature created By God." Whoever, Forsaking God, takes Satan For a friend, hath Of a surety suffered A loss that is manifest.

    Surah An-Nisa, verse 4:119
  7. Each word opens its meaning.

    (They are) distracted in mind Even in the midst of it,— Being (sincerely) for neither One group nor for another. Whom God leaves straying,— Never wilt thou find For him the Way.

    Surah An-Nisa, verse 4:143
  8. Each word opens its meaning.

    Say: "Shall I point out To you something much worse Than this, (as judged) By the treatment it received From God? Those who Incurred the curse of God And His wrath, those of whom some He transformed into apes and swine, Those who worshipped Evil;— These are (many times) worse In rank, and far more astray From the even Path!"

    Surah Al-Ma'idah, verse 5:60
  9. Each word opens its meaning.

    Say: "O People of the Book! Exceed not in your religion The bounds (of what is proper), Trespassing beyond the truth, Nor follow the vain desires Of people who went wrong In times gone by,—who misled Many, and strayed (themselves) From the even Way.

    Surah Al-Ma'idah, verse 5:77
  10. Each word opens its meaning.

    Those who reject our Signs Are deaf and dumb,— In the midst of darkness Profound: whom God willeth, He leaveth to wander: Whom He willeth, He placeth On the Way that is Straight.

    Surah Al-An'am, verse 6:39
  11. Each word opens its meaning.

    Wert thou to follow The common run of those On earth, they will lead Thee away from the Way Of God. They follow Nothing but conjecture: they Do nothing but lie.

    Surah Al-An'am, verse 6:116
  12. Each word opens its meaning.

    Why should ye not Eat of (meats) on which God's name hath been Pronounced, when He hath Explained to you in detail What is forbidden to you— Except under compulsion Of necessity? But many do mislead (men) By their appetites unchecked By knowledge. Thy Lord Knoweth best those who transgress

    Surah Al-An'am, verse 6:119
  13. Each word opens its meaning.

    Those whom God (in His Plan) Willeth to guide,—He openeth Their breast to Islam; Those whom He willeth To leave straying,—He maketh Their breast close and constricted, As if they had to climb Up to the skies: thus Doth God (heap) the penalty On those who refuse to believe.

    Surah Al-An'am, verse 6:125
  14. Each word opens its meaning.

    Of camels a pair, And of oxen a pair; Say, hath He forbidden The two males, Or the two females, Or (the young) which the wombs Of the two females enclose?— Were ye present when God Ordered you such a thing? But who doth more wrong Than one who invents A lie against God, To lead astray men Without knowledge? For God guideth not People who do wrong

    Surah Al-An'am, verse 6:144
  15. Each word opens its meaning.

    He will say: "Enter ye In the company of The Peoples who passed away Before you—men and Jinns,— Into the Fire. Every time A new People enters, It curses its sister-People (That went before), until They follow each other, all Into the Fire. Saith the last About the first: "Our Lord! It is these that misled us: So give them a double Penalty in the Fire." He will say: "Doubled For all": but this Ye do not understand.

    Surah Al-A'raf, verse 7:38
  16. Each word opens its meaning.

    And Moses chose seventy Of his people for Our place Of meeting: when they Were seized with violent quaking, He prayed: "O my Lord! If it had been Thy Will Thou couldst have destroyed, Long before, both them And me: wouldst Thou Destroy us for the deeds Of the foolish ones among us? This is no more than Thy trial: by it Thou causest Whom Thou wilt to stray, And Thou leadest whom Thou wilt into the right path. Thou art our Protector: So forgive us and give us Thy mercy; for Thou art The Best of those who forgive.

    Surah Al-A'raf, verse 7:155
  17. Each word opens its meaning.

    Whom God doth guide, He is on the right path: Whom He rejects from His guidance,— Such are the persons who perish.

    Surah Al-A'raf, verse 7:178
  18. Each word opens its meaning.

    Many are the Jinns and men We have made for Hell: They have hearts wherewith they Understand not, eyes wherewith They see not, and ears wherewith They hear not. They are Like cattle,—nay more Misguided: for they Are heedless (of warning).

    Surah Al-A'raf, verse 7:179
  19. Each word opens its meaning.

    To such as God rejects From His guidance, there can be No guide: He will Leave them in their trespasses, Wandering in distraction.

    Surah Al-A'raf, verse 7:186
  20. Each word opens its meaning.

    And God will not mislead A people after He hath Guided them, in order that He may make clear to them What to fear (and avoid)— For God hath knowledge Of all things.

    Surah At-Tawbah, verse 9:115