Meaning: they will turn you back · Also translated as: they are returned, they will be sent back, they could turn you back, they turn you away
Forms in the Quran
يُرَدُّ×6
يَرُدُّوكُمْ×3
رُدُّوٓا۟×3
يُرَدُّونَ×2
رُدُّوهَآ×2
نُرَدُّ×2
تُرَدُّونَ×2
رُدَّتْ×2
رَدّ
Noun · 2 times
Meaning: to take them back · Also translated as: to repel it
Forms in the Quran
بِرَدِّهِنَّ×1
رَدَّهَا×1
Its root in the classical dictionaries
الرد: صرف الشيء بذاته، أو بحالة من أحواله، يقال: رددته فارتد، قال تعالى: ولا يرد بأسه عن القوم المجرمين
الراء والدال أصل واحد مطرد منقاس، وهو رجع الشيء. تقول: رددت الشيء أرده ردا. وسمي المرتد لأنه رد نفسه إلى كفره. والرد: عماد الشيء الذي يرده، أي يرجعه عن السقوط والضعف. والمردودة: المرأة المطلقة. ومنه الحديث: أنه قال لسراقة بن مالك: " «ألا أدلك على أفضل الصدقة، ابنتك مردودة عليك، ليس لها كاسب غيرك» ". ويقال شاة مرد…
After this it is ye, the same people,
Who slay among yourselves,
And banish a party of you
From their homes; assist
(Their enemies) against them,
In guilt and rancour;
And if they come to you
As captives, ye ransom them,
Though it was not lawful
For you to banish them.
Then is it only a part of the Book
That ye believe in,
And do ye reject the rest?
But what is the reward for those
Among you who behave like this
But disgrace in this life?—
And on the Day of Judgment
They shall be consigned
To the most grievous penalty.
For God is not unmindful
Of what ye do.
Quite a number of the People
Of the Book wish they could
Turn you (people) back
To infidelity after ye have believed,
From selfish envy,
After the Truth hath become
Manifest unto them:
But forgive and overlook,
Till God accomplish
His purpose; for God
Hath power over all things.'
They ask thee
Concerning fighting
In the Prohibited Month.
Say: "Fighting therein
Is a grave (offence);
But graver is it
In the sight of God
To prevent access
To the path of God,
To deny Him,
To prevent access
To the Sacred Mosque,
And drive out its members.
Tumult and oppression
Are worse than slaughter.
Nor will they cease
Fighting you until
They turn you back
From your faith
If they can.
And if any of you
Turn back from their faith
And die in unbelief,
Their works will bear no fruit
In this life
And in the Hereafter;
They will be
Companions of the Fire
And will abide therein.
Divorced women
Shall wait concerning themselves
For three monthly periods.
Nor is it lawful for them
To hide what God
Hath created in their wombs,
If they have faith
In God and the Last Day.
And their husbands
Have the better right
To take them back
In that period, if
They wish for reconciliation.
And women shall have rights
Similar to the rights
Against them, according
To what is equitable;
But men have a degree
(Of advantage) over them.
And God is Exalted in Power, Wise.
O ye People of the Book!
Believe in what We
Have (now) revealed, confirming
What was (already) with you,
Before We change the face and fame
Of some (of you) beyond all recognition,
And turn them hindwards,
Or curse them as We cursed
The Sabbath-breakers,
For the decision of God
Must be carried out.
O ye who believe!
Obey God, and obey the Apostle,
And those charged
With authority among you.
If ye differ in anything
Among yourselves, refer it
To God and His Apostle,
If ye do believe in God
And the Last Day:
That is best, and most suitable
For final determination.
When there comes to them
Some matter touching
(Public) safety or fear,
They divulge it.
If they had only referred it
To the Apostle, or to those
Charged with authority
Among them, the proper
Investigators would have
Tested it from them (direct).
Were it not for the Grace
And Mercy of God unto you,
All but a few of you
Would have fallen
Into the clutches of Satan.
When a (courteous) greeting
Is offered you, meet it
With a greeting still more
Courteous, or (at least)
Of equal courtesy.
God takes careful account
Of all things.
Others you will find
That wish to gain
Your confidence as well
As that of their people:
Every time they are sent back
To temptation, they succumb
Thereto: if they withdraw not
From you nor give you (guarantees)
Of peace besides
Restraining their hands,
Seize them and slay them
Wherever ye get them:
In their case
We have provided you
With a clear argument
Against them.
That is most suitable:
That they may give the evidence
In its true nature and shape,
Or else they would fear
That other oaths would be
Taken after their oaths.
But fear God, and listen
(To His counsel): for God
Guideth not a rebellious people:
If thou couldst but see
When they are confronted
With the Fire!
They will say:
"Would that we were
But sent back!
Then would we not reject
The Signs of our Lord,
But would be amongst those
Who believe!"
Yea, in their own (eyes)
Will become manifest
What before they concealed.
But if they were returned,
They would certainly relapse
To the things they were forbidden,
For they are indeed liars.
Say: "Shall we indeed
Call on others besides God,
Things that can do us
Neither good nor harm,—
And turn on our heels
After receiving guidance
From God?—like one
Whom the evil ones
Have made into a fool,
Wandering bewildered
Through the earth, his friends
Calling 'Come to us',
(Vainly) guiding him to the Path."
Say: "God's guidance
Is the (only) guidance,
And we have been directed
To submit ourselves
To the Lord of the worlds;—
Do they just wait
For the final fulfilment
Of the event? On the day
The event is finally fulfilled,
Those who disregarded it
Before will say: "The apostles
Of our Lord did indeed
Bring true (tidings). Have we
No intercessors now to intercede
On our behalf? Or could we
Be sent back? Then should we
Behave differently from our
Behaviour in the past."
In fact they will have lost
Their souls, and the things
They invented will leave
Them in the lurch.
They will present their excuses
To you when ye return
To them. Say thou: "Present
No excuses: we shall not
Believe you: God hath already
Informed us of the true state
Of matters concerning you:
It is your actions that God
And His Apostle will observe:
In the end will ye
Be brought back to Him
Who knoweth what is hidden
And what is open:
Then will He show you
The truth of all
That ye did."
Certain of the desert Arabs
Round about you are Hypocrites,
As well as (desert Arabs) among
The Medina folk: they are
Obstinate in hypocrisy: thou
Knowest them not: We know them:
Twice shall We punish them:
And in addition shall they be
Sent to a grievous Penalty.