شاء in the Quran

Verses with شاء

Verses 21–40 of 205

1. Each word opens its meaning.

   قَدْ كَانَ لَكُمْ ءَايَةٌۭ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌۭ تُقَـٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌۭ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّأُو۟لِى ٱلْأَبْصَـٰرِ

   "There has already been For you a Sign In the two armies That met (in combat): One was fighting in the Cause Of God, the other Resisting God; these saw With their own eyes Twice their number. But God doth support With His aid whom He pleaseth. In this is a warning For such as have eyes to see."

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:13
2. Each word opens its meaning.

   قُلِ ٱللَّهُمَّ مَـٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

   Say: "O God! Lord of Power (and Rule), Thou givest Power To whom Thou pleasest, And Thou strippest off Power From whom Thou pleasest: Thou enduest with honour Whom Thou pleasest, And Thou bringest low Whom Thou pleasest: In Thy hand is all Good." Verily, over all things Thou hast power.

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:26
3. Each word opens its meaning.

   تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۖ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ ۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍۢ

   "Thou causest the Night To gain on the Day, And Thou causest the Day To gain on the Night; Thou bringest the Living Out of the Dead, And Thou bringest the Dead Out of the Living; And Thou givest sustenance To whom Thou pleasest, Without measure."

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:27
4. Each word opens its meaning.

   فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍۢ وَأَنۢبَتَهَا نَبَاتًا حَسَنًۭا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًۭا ۖ قَالَ يَـٰمَرْيَمُ أَنَّىٰ لَكِ هَـٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ ۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ

   Right graciously Did her Lord accept her: He made her grow In purity and beauty: To the care of Zakarīya Was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied With sustenance. He said: "O Mary! Whence (comes) this To you?" She said: "From God: for God Provides sustenance To whom He pleases, Without measure."

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:37
5. Each word opens its meaning.

   قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌۭ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌۭ ۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ

   He said: "O my Lord! How shall I have a son, Seeing I am very old, And my wife is barren?" "Thus, "was the answer, "Doth God accomplish What He willeth,"

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:40
6. Each word opens its meaning.

   قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ ۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

   She said: "O my Lord! How shall I have a son When no man hath touched me?" He said: "Even so: God createth What He willeth: When He hath decreed A Plan, He but saith To it, 'Be,' and it is!

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:47
7. Each word opens its meaning.

   وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌۭ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ

   "And believe no one Unless he follows Your religion." Say: "True guidance Is the guidance of God: (Fear ye) lest a revelation Be sent to someone (else) Like unto that which was sent Unto you? Or that those (Receiving such revelation) Should engage you in argument Before your Lord?" Say: "All bounties Are in the hand of God: He granteth them To whom He pleaseth: And God careth for all, And He knoweth all things."

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:73
8. Each word opens its meaning.

   يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ

   For His Mercy He specially chooseth Whom He pleaseth; For God is the Lord Of bounties unbounded.

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:74
9. Each word opens its meaning.

   وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

   To God belongeth all That is in the heavens And on earth. He forgiveth whom He pleaseth And punisheth whom He pleaseth But God is Oft-Forgiving, Most Merciful.

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:129
10. Each word opens its meaning.

    مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ ۗ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَـٰكِنَّ ٱللَّهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمْ أَجْرٌ عَظِيمٌۭ

    God will not leave The Believers in the state In which ye are now, Until He separates What is evil From what is good. Nor will He disclose To you the secrets Of the Unseen, But He chooses Of His Apostles (For the purpose) Whom He pleases. So believe in God And His Apostles: And if ye believe And do right, Ye have a reward Without measure.

    Tafsir (Arabic)
    Surah Ali 'Imran, verse 3:179
11. Each word opens its meaning.

    إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا

    God forgiveth not That partners should be set up With Him; but He forgiveth Anything else, to whom He pleaseth; to set up Partners with God Is to devise a sin Most heinous indeed.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:48
12. Each word opens its meaning.

    أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا

    Hast thou not turned Thy vision to those Who claim sanctity For themselves? Nay—but God Doth sanctify Whom He pleaseth. But never will they Fail to receive justice In the least little thing.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:49
13. Each word opens its meaning.

    إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَـٰتِلُوكُمْ أَوْ يُقَـٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَـٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَـٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًۭا

    Except those who join A group between whom And you there is a treaty (Of peace), or those who approach You with hearts restraining Them from fighting you As well as fighting their own People. If God had pleased, He could have given them Power over you, and they Would have fought you: Therefore if they withdraw From you but fight you not, And (instead) send you (Guarantees of) peace, then God Hath opened no way For you (to war against them).

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:90
14. Each word opens its meaning.

    إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا

    God forgiveth not (The sin of) joining other gods With Him; but He forgiveth Whom He pleaseth other sins Than this: one who joins Other gods with God, Hath strayed far, far away (From the Right).

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:116
15. Each word opens its meaning.

    إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ ۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًۭا

    If it were His Will, He could destroy you, O mankind, and create Another race; for He Hath power this to do.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:133
16. Each word opens its meaning.

    لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ۗ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

    In blasphemy indeed Are those that say That God is Christ The son of Mary. Say: "Who then Hath the least power Against God, if His Will Were to destroy Christ The son of Mary, his mother, And all—every one That is on the earth? For to God belongeth The dominion of the heavens And the earth, and all That is between. He createth What He pleaseth. For God Hath power over all things."

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:17
17. Each word opens its meaning.

    وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَـٰرَىٰ نَحْنُ أَبْنَـٰٓؤُا۟ ٱللَّهِ وَأَحِبَّـٰٓؤُهُۥ ۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم ۖ بَلْ أَنتُم بَشَرٌۭ مِّمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ ٱلْمَصِيرُ

    (Both) the Jews and the Christians Say: "We are sons Of God, and His beloved." Say: "Why then doth He Punish you for your sins? Nay, ye are but men, Of the men He hath created: He forgiveth whom He pleaseth, And He punisheth whom He pleaseth: And to God belongeth The dominion of the heavens And the earth, and all That is between: And unto Him Is the final goal (of all)"

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:18
18. Each word opens its meaning.

    أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

    Knowest thou not That to God (alone) Belongeth the dominion Of the heavens and the earth? He punisheth whom He pleaseth, And He forgiveth whom He pleaseth: And God hath power Over all things.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:40
19. Each word opens its meaning.

    وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَـٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّۢ جَعَلْنَا مِنكُمْ شِرْعَةًۭ وَمِنْهَاجًۭا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَـٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

    To thee We sent the Scripture In truth, confirming The scripture that came Before it, and guarding it In safety: so judge Between them by what God hath revealed, And follow not their vain Desires, diverging From the Truth that hath come To thee. To each among you Have We prescribed a Law And an Open Way. If God had so willed. He would have made you A single People, but (His Plan is) to test you in what He hath given you: so strive As in a race in all virtues. The goal of you all is to God; It is He that will show you The truth of the matters In which ye dispute;

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:48
20. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍۢ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَـٰفِرِينَ يُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍۢ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ

    O ye who believe! If any from among you Turn back from his Faith, Soon will God produce A people whom He will love As they will love Him,— Lowly with the Believers, Mighty against the Rejecters, Fighting in the Way of God, And never afraid Of the reproaches Of such as find fault. That is the Grace of God, Which He will bestow On whom He pleaseth. And God encompasseth all, And He knoweth all things.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:54