شاء in the Quran

Verses with شاء

Verses 41–60 of 205

1. Each word opens its meaning.

   وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ ۚ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَـٰنًۭا وَكُفْرًۭا ۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۚ كُلَّمَآ أَوْقَدُوا۟ نَارًۭا لِّلْحَرْبِ أَطْفَأَهَا ٱللَّهُ ۚ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًۭا ۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ

   The Jews say: "God's hand Is tied up." Be their hands Tied up and be they accursed For the (blasphemy) they utter. Nay, both His hands Are widely outstretched: He giveth and spendeth (Of His bounty) as He pleaseth. But the revelation that Cometh to thee from God Increaseth in most of them Their obstinate rebellion And blasphemy. Amongst them We have placed enmity And hatred till the Day Of Judgment. Every time They kindle the fire of war, God doth extinguish it; But they (ever) strive To do mischief on earth. And God loveth not Those who do mischief.

   Tafsir (Arabic)
   Surah Al-Ma'idah, verse 5:64
2. Each word opens its meaning.

   وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًۭا فِى ٱلْأَرْضِ أَوْ سُلَّمًۭا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍۢ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَـٰهِلِينَ

   If their spurning is hard On thy mind, yet if Thou wert able to seek A tunnel in the ground Or a ladder to the skies And bring them a Sign,— (What good?). If it were God's Will, He could Gather them together Unto true guidance: So be not thou Amongst those who are swayed By ignorance (and impatience)!

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:35
3. Each word opens its meaning.

   وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا صُمٌّۭ وَبُكْمٌۭ فِى ٱلظُّلُمَـٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

   Those who reject our Signs Are deaf and dumb,— In the midst of darkness Profound: whom God willeth, He leaveth to wander: Whom He willeth, He placeth On the Way that is Straight.

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:39
4. Each word opens its meaning.

   بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ

   "Nay,—On Him would ye Call, and if it be His Will, He would remove (The distress) which occasioned Your call upon Him, And ye would forget (The false gods) which ye Join with Him!"

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:41
5. Each word opens its meaning.

   وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَـٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًۭٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ

   His people disputed With him. He said: "(Come) ye to dispute With me, about God, When He (Himself) Hath guided me? I fear not (the beings) Ye associate with God: Unless my Lord willeth, (Nothing can happen). My Lord comprehendeth In His knowledge all things. Will ye not (yourselves) Be admonished?

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:80
6. Each word opens its meaning.

   وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَـٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَـٰتٍۢ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ

   That was the reasoning About Us, which We gave to Abraham (To use) against his people: We raise whom We will, Degree after degree: For thy Lord is full Of wisdom and knowledge.

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:83
7. Each word opens its meaning.

   ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ

   This is the Guidance Of God: He giveth That guidance to whom He pleaseth, of His worshippers. If they were to join Other gods with Him, All that they did Would be vain for them,

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:88
8. Each word opens its meaning.

   وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ ۗ وَمَا جَعَلْنَـٰكَ عَلَيْهِمْ حَفِيظًۭا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍۢ

   If it had been God's Plan, They would not have taken False gods: but We Made thee not one To watch over their doings, Nor art thou set Over them to dispose Of their affairs.

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:107
9. Each word opens its meaning.

   ۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَـٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍۢ قُبُلًۭا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَـٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

   Even if We did send Unto them angels, And the dead did speak Unto them, and We gathered Together all things before Their very eyes, they are not The ones to believe, Unless it is in God's Plan. But most of them Ignore (the truth).

   Tafsir (Arabic)
   Surah Al-An'am, verse 6:111
10. Each word opens its meaning.

    وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَـٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

    Likewise did We make For every Messenger An enemy,—evil ones Among men and Jinns, Inspiring each other With flowery discourses By way of deception. If thy Lord had so planned, They would not have Done it: so leave them And their inventions alone.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:112
11. Each word opens its meaning.

    وَيَوْمَ يَحْشُرُهُمْ جَمِيعًۭا يَـٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍۢ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَـٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ

    One day will He gather Them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take Of men." Their friends Amongst men will say: "Our Lord! we made profit From each other: but (alas!) We reached our term— Which Thou didst appoint For us." He will say: "The Fire be your dwelling-place: You will dwell therein for ever, Except as God willeth." For thy Lord is full Of wisdom and knowledge.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:128
12. Each word opens its meaning.

    وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ

    Thy Lord is Self-sufficient, Full of Mercy: if it were His Will, He could destroy You, and in your place Appoint whom He will As your successors, even as He raised you up From the posterity Of other people.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:133
13. Each word opens its meaning.

    وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍۢ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَـٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

    Even so, in the eyes Of most of the Pagans, Their "partners" made alluring The slaughter of their children, In order to lead them To their own destruction, And cause confusion In their religion. If God had willed, They would not have done so: But leave alone Them and their inventions.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:137
14. Each word opens its meaning.

    وَقَالُوا۟ هَـٰذِهِۦٓ أَنْعَـٰمٌۭ وَحَرْثٌ حِجْرٌۭ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَـٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَـٰمٌۭ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ

    And they say that Such and such cattle and crops Are taboo, and none should Eat of them except those Whom—so they say—We Wish; further, there are Cattle forbidden to yoke Or burden, and cattle On which, (at slaughter), The name of God is not Pronounced;—inventions Against God's name: soon Will He requite them For their inventions.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:138
15. Each word opens its meaning.

    سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍۢ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍۢ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ

    Those who give partners (To God) will say: "If God had wished, We should not have Given partners to Him, Nor would our fathers; Nor should we have had Any taboos." So did Their ancestors argue Falsely, until they tasted Of Our wrath. Say: "Have ye any (certain) Knowledge? If so, produce It before us. Ye follow Nothing but conjecture: Ye do nothing but lie."

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:148
16. Each word opens its meaning.

    قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَـٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ

    Say: "With God is the argument That reaches home: if it had Been His Will, He could Indeed have guided you all."

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:149
17. Each word opens its meaning.

    وَيَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ

    "O Adam! dwell thou And thy wife in the Garden, And enjoy (its good things) As ye wish: but approach not This tree, or ye run Into harm and transgression."

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:19
18. Each word opens its meaning.

    قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِى مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَىْءٍ عِلْمًا ۚ عَلَى ٱللَّهِ تَوَكَّلْنَا ۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَـٰتِحِينَ

    "We should indeed invent A lie against God, If we returned to your ways After God hath rescued Us therefrom; nor could we By any manner of means Return thereto unless it be As in the will and plan of God, Our Lord. Our Lord Can reach out to the utmost Recesses of things by His knowledge. In God is our trust. Our Lord! Decide thou Between us and our people In truth, for thou Art the best to decide."

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:89
19. Each word opens its meaning.

    أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَـٰهُم بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ

    To those who inherit The earth in succession To its (previous) possessors, Is it not a guiding (lesson) That, if We so willed, We could punish them (too) For their sins, and seal up Their hearts so that they Could not hear?

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:100
20. Each word opens its meaning.

    قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَـٰقِبَةُ لِلْمُتَّقِينَ

    Said Moses to his people: "Pray for help from God,. And (wait) in patience and constancy: For the earth is God's, To give as a heritage To such of His servants As He pleaseth; and the end Is (best) for the righteous.

    Tafsir (Arabic)
    Surah Al-A'raf, verse 7:128