Meaning: then be informed · Also translated as: I give permission, you grant leave, Grant me leave, that permission be granted
Forms in the Quran
ءَاذَنَ×9
يُؤْذَنُ×4
يَأْذَنَ×3
وَأَذِنَتْ×2
فَأْذَنُوا۟×1
أَذِنتَ×1
ٱئْذَن×1
لِيُؤْذَنَ×1
أُذُن
Noun · 18 times
Meaning: their ears · Also translated as: ears, and the ear, for the ear, ear
Forms in the Quran
ءَاذَانِهِم×7
ءَاذَانَ×4
أُذُنٌ×3
وَٱلْأُذُنَ×1
بِٱلْأُذُنِ×1
أُذُنَيْهِ×1
ءَاذَانِنَا×1
أَذَّنَ
Verb · 3 times
Meaning: Then will announce · Also translated as: called out, And proclaim
Forms in the Quran
فَأَذَّنَ×1
أَذَّنَ×1
وَأَذِّن×1
Its root in the classical dictionaries
الأذن: الجارحة، وشبه به من حيث الحلقة أذن القدر وغيرها، ويستعار لمن كثر استماعه وقوله لما يسمع، قال تعالى: ويقولون: هو أذن قل: أذن خير لكم [التوبة/ 61] أي:
الهمزة والذال والنون أصلان متقاربان في المعنى، متباعدان في اللفظ، أحدهما أذن كل ذي أذن، والآخر العلم; وعنهما يتفرع الباب كله. فأما التقارب فبالأذن يقع علم كل مسموع. وأما تفرع الباب
Or (another similitude)
Is that of a rain-laden cloud
From the sky: in it are zones
Of darkness, and thunder and lightning:
They press their fingers in their ears
To keep out the stunning thunder-clap,
The while they are in terror of death.
But God is ever round
The rejecters of Faith!
If ye do it not,
Take notice of war
From God and His Apostle:
But if ye turn back,
Ye shall have
Your capital sums:
Deal not unjustly,
And ye shall not
Be dealt with unjustly.
"I will mislead them,
And I will create
In them false desires; I will
Order them to slit the ears
Of cattle, and to deface
The (fair) nature created
By God." Whoever,
Forsaking God, takes Satan
For a friend, hath
Of a surety suffered
A loss that is manifest.
We ordained therein for them:
"Life for life, eye for eye,
Nose for nose, ear for ear,
Tooth for tooth, and wounds
Equal for equal." But if
Any one remits the retaliation
By way of charity, it is
An act of atonement for himself.
And if any fail to judge
By (the light of) what God
Hath revealed, they are
(No better than) wrong-doers.
Of them there are some
Who (pretend to) listen to thee;
But We have thrown
Veils on their hearts,
So they understand it not,
And deafness in their ears;
If they saw every one
Of the Signs, not they
Will believe in them;
In so much that
When they come to thee,
They (but) dispute with thee;
The Unbelievers say:
"These are nothing
But tales of the ancients."
The Companions of the Garden
Will call out to the Companions
Of the Fire: "We have
Indeed found the promises
Of our Lord to us true:
Have you also found
Your Lord's promises true?"
They shall say, "Yes"; but
A Crier shall proclaim
Between them: "The curse
Of God is on the wrong-doers;—
Said Pharaoh: "Believe ye
In Him before I give
You permission? Surely
This is a trick which ye
Have planned in the City
To drive out its people:
But soon shall ye know
(The consequences).
Many are the Jinns and men
We have made for Hell:
They have hearts wherewith they
Understand not, eyes wherewith
They see not, and ears wherewith
They hear not. They are
Like cattle,—nay more
Misguided: for they
Are heedless (of warning).
Have they feet to walk with?
Or hands to lay hold with?
Or eyes to see with?
Or ears to hear with?
Say: "Call your 'god-partners',
Scheme (your worst) against me,
And give me no respite!
God give thee grace! Why
Didst thou grant them exemption
Until those who told the truth
Were seen by thee in a clear light,
And thou hadst proved the liars?
Among them is (many) a man
Who says: "Grant me exemption
And draw me not.
Into trial." Have they not
Fallen into trial already?
And indeed Hell surrounds
The Unbelievers (on all sides).
Among them are men
Who molest the Prophet
And say, "He is (all) ear."
Say, "He listens to what is
Best for you: he believes
In God, has faith
In the Believers, and is a Mercy
To those of you who believe."
But those who molest the Apostle
Will have a grievous penalty.
And there were, among
The desert Arabs (also),
Men who made excuses
And came to claim exemption;
And those who were false
To God and His Apostle
(Merely) sat inactive.
Soon will a grievous penalty
Seize the Unbelievers
Among them.
Say: "See ye what things
God hath sent down to you
For sustenance? Yet ye
Hold forbidden some things
Thereof and (some things) lawful."
Say: "Hath God indeed
Permitted you, or do ye invent
(Things) to attribute to God?"
At length when he had furnished
Them forth with provisions
(Suitable) for them, he put
The drinking cup into
His brother's saddle-bag.
Then shouted out a Crier:
"O ye (in) the Caravan!
Behold! ye are thieves,
Without doubt!"
Now when they saw
No hope of his (yielding),
They held a conference in private.
The leader among them said:
"Know ye not that your father
Did take an oath from you
In God's name, and how,
Before this, ye did fail
In your duty with Joseph?
Therefore will I not leave
This land until my father
Permits me, or God
Commands me; and He
Is the best to command.
And We put coverings
Over their hearts (and minds)
Lest they should understand
The Qur-ān, and deafness
Into their ears: when thou
Dost commemorate thy Lord—
And Him alone—in the Qur-ān,
They turn on their backs,
Fleeing (from the Truth).
And who doth more wrong
Than one who is reminded
Of the Signs of his Lord,
But turns away from them,
Forgetting the (deeds) which his hands
Have sent forth? Verily We
Have set veils over their hearts
Lest they should understand this,
and over their ears, deafness.
If thou callest them
To guidance, even then
Will they never accept guidance.