Meaning: then be informed · Also translated as: I give permission, you grant leave, Grant me leave, that permission be granted
Forms in the Quran
ءَاذَنَ×9
يُؤْذَنُ×4
يَأْذَنَ×3
وَأَذِنَتْ×2
فَأْذَنُوا۟×1
أَذِنتَ×1
ٱئْذَن×1
لِيُؤْذَنَ×1
أُذُن
Noun · 18 times
Meaning: their ears · Also translated as: ears, and the ear, for the ear, ear
Forms in the Quran
ءَاذَانِهِم×7
ءَاذَانَ×4
أُذُنٌ×3
وَٱلْأُذُنَ×1
بِٱلْأُذُنِ×1
أُذُنَيْهِ×1
ءَاذَانِنَا×1
أَذَّنَ
Verb · 3 times
Meaning: Then will announce · Also translated as: called out, And proclaim
Forms in the Quran
فَأَذَّنَ×1
أَذَّنَ×1
وَأَذِّن×1
Its root in the classical dictionaries
الأذن: الجارحة، وشبه به من حيث الحلقة أذن القدر وغيرها، ويستعار لمن كثر استماعه وقوله لما يسمع، قال تعالى: ويقولون: هو أذن قل: أذن خير لكم [التوبة/ 61] أي:
الهمزة والذال والنون أصلان متقاربان في المعنى، متباعدان في اللفظ، أحدهما أذن كل ذي أذن، والآخر العلم; وعنهما يتفرع الباب كله. فأما التقارب فبالأذن يقع علم كل مسموع. وأما تفرع الباب
(Pharaoh) said: "Believe ye
In Him before I give
You permission? Surely
This must be your leader,
Who has taught you magic!
Be sure I will cut off
Your hands and feet
On opposite sides, and I
Will have you crucified
On trunks of palm-trees:
So shall ye know for certain,
Which of us can give
The more severe and the more
Lasting Punishment!"
On that Day shall no
Intercession avail
Except for those for whom
Permission has been granted
By (God) Most Gracious
And whose word is
Acceptable to Him.
"And proclaim the Pilgrimage
Among men: they will come
To thee on foot and (mounted)
On every kind of camel,
Lean on account of journeys
Through deep and distant
Mountain highways;
Do they not travel
Through the land, so that
Their hearts (and minds)
May thus learn wisdom
And their ears may
Thus learn to hear?
Truly it is not their eyes
That are blind, but their
Hearts which are
In their breasts.
If ye find no one
In the house, enter not
Until permission is given
To you: if ye are asked
To go back, go back:
That makes for greater purity
For yourselves: and God
Knows well all that ye do.
(Lit is such a Light)
In houses, which God
Hath permitted to be raised
To honour; for the celebration,
In them, of His name:
In them is He glorified
In the mornings and
In the evenings, (again and again),
Only those are Believers,
Who believe in God and
His Apostle: when they are
With him on a matter
Requiring collective action,
They do not depart until
They have asked for his leave;
Those who ask for thy leave
Are those who believe in God
And His Apostle; so when
They ask for thy leave,
For some business of theirs,
Give leave to those of them
Whom thou wilt, and ask
God for their forgiveness:
For God is Oft-Forgiving,
Most Merciful.
Said (Pharaoh): "Believe ye
In Him before I give
You permission? Surely he
Is your leader, who has
Taught you sorcery!
But soon shall ye know!
"Be sure I will cut off
Your hands and your feet
On opposite sides, and I
Will cause you all
To die on the cross!"
When Our Signs are rehearsed
To such a one, he turns
Away in arrogance, as if
He heard them not, as if
There were deafness in both
His ears: announce to him
A grievous Penalty.
O ye who believe!
Enter not the Prophet's houses,—
Until leave is given you,
For a meal, (and then)
Not (so early as) to wait
For its preparation: but when
Ye are invited, enter;
And when ye have taken
Your meal, disperse,
Without seeking familiar talk.
Such (behaviour) annoys
The Prophet: he is ashamed
To dismiss you, but
God is not ashamed
(To tell you) the truth.
And when ye
Ask (his ladies)
For anything ye want,
Ask them from before
A screen: that makes
For greater purity for
Your hearts and for theirs.
Nor is it right for you
That ye should annoy
God's Apostle, or that
Ye should marry his widows
After him at any time.
Truly such a thing is
In God's sight an enormity.
"No intercession can avail
In His Presence, except for those
For whom He has granted
Permission. So far (is this
The case) that, when terror
Is removed from their hearts
(At the Day of Judgment, then)
Will they say, "What is it
That your Lord commanded?"
They will say, "That which is
True and just; and He is
The Most High, Most Great."
They say: "Our hearts are
Under veils, (concealed)
From that to which thou
Dost invite us, and
In our ears is a deafness,
And between us and thee
Is a screen: so do
Thou (what thou wilt);
For us, we shall do
(What we will!)"
Had We sent this as
A Qur-ān (in a language)
Other than Arabic, they would
Have said: "Why are not
Its verses explained in detail?
What! (a Book) not in Arabic
And (a Messenger) an Arab?"
Say: "It is a guide
And a healing to those
Who believe; and for those
Who believe not, there is
A deafness in their ears,
And it is blindness in their (eyes):
They are (as it were)
Being called from a place
Far distant!"
What! Have they partners
(In godhead), who have
Established for them some
Religion without the permission
Of God? Had it not
Been for the Decree
Of Judgment, the matter
Would have been decided
Between them (at once).
But verily the wrong-doers
Will have a grievous Penalty.
How many-so-ever be
The angels in the heavens,
Their intercession will avail nothing
Except after God has given
Leave for whom He pleases
And that he is acceptable
To Him.
"And every time I have
Called to them, that Thou
Mightest forgive them,
They have (only) thrust
Their fingers into their ears,
Covered themselves up with
Their garments, grown obstinate,
And given themselves up
To arrogance.
The Day that
The Spirit and the angels
Will stand forth in ranks,
None shall speak
Except any who is
Permitted by (God) Most Gracious,
And he will say
What is right.