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Quran Maqasid

آخِر

آخر in the Quran

Meaning: [the] Last

آخر occurs 225 times in 220 verses across 61 surahs of the Quran. Below is every verse with its translation. Tap any word to see its meaning.

Occurrences
225
Verses
220
Surahs
61

آخِر

Noun · 155 times

Meaning: [the] Last · Also translated as: the Hereafter, and the Hereafter, and in the Hereafter, for the Hereafter

Forms in the Quran

  • ٱلْءَاخِرَةُ ×71
  • ٱلْءَاخِرِ ×26
  • بِٱلْءَاخِرَةِ ×21
  • وَٱلْءَاخِرَةِ ×19
  • ٱلْءَاخِرِينَ ×8
  • وَلَلْءَاخِرَةُ ×2
  • وَبِٱلْءَاخِرَةِ ×1
  • ءَاخِرَهُۥ ×1

آخَر

Noun · 70 times

Meaning: other

Forms in the Quran

  • أُخْرَىٰ ×15
  • أُخَرَ ×12
  • ءَاخَرِينَ ×8
  • ٱلْأُخْرَىٰ ×5
  • وَأُخَرُ ×5
  • ٱلْءَاخَرِينَ ×5
  • وَءَاخَرُونَ ×4
  • وَأُخْرَىٰ ×3

Its root in the classical dictionaries

آخر يقابل به الأول، وآخر يقابل به الواحد، ويعبر بالدار الآخرة عن النشأة الثانية، كما يعبر بالدار

المفردات في غريب القرآن — الراغب الأصفهاني

الهمزة والخاء والراء أصل واحد إليه ترجع فروعه، وهو خلاف التقدم. وهذا قياس أخذناه عن الخليل فإنه قال: الآخر نقيض المتقدم. والأخر نقيض القدم، تقول مضى قدما وتأخر أخرا. وقال: وآخرة الرحل وقادمته ومؤخر الرحل ومقدمه. قال: ولم يجئ مؤخر مخففة في شيء من كلامهم إلا في مؤخر العين ومقدم العين فقط. ومن هذا القياس بعتك بيعا بأخرة،…

معجم مقاييس اللغة — ابن فارس
The full entries on the root أ خ ر

Verses with آخر

Verses 61–80 of 220

  1. Each word opens its meaning.

    Say: "Shall I seek For (my) Cherisher Other than God, When He is the Cherisher Of all things (that exist)? Every soul draws the meed Of its acts on none But itself: no bearer Of burdens can bear The burden of another. Your goal in the end Is towards God: He will tell You the truth of the things Wherein ye disputed."

    Surah Al-An'am, verse 6:164
  2. Each word opens its meaning.

    He will say: "Enter ye In the company of The Peoples who passed away Before you—men and Jinns,— Into the Fire. Every time A new People enters, It curses its sister-People (That went before), until They follow each other, all Into the Fire. Saith the last About the first: "Our Lord! It is these that misled us: So give them a double Penalty in the Fire." He will say: "Doubled For all": but this Ye do not understand.

    Surah Al-A'raf, verse 7:38
  3. Each word opens its meaning.

    Then the first will say To the last: "See then! No advantage have ye Over us; so taste ye Of the Penalty for all That ye did!"

    Surah Al-A'raf, verse 7:39
  4. Each word opens its meaning.

    "Those who would hinder (men) From the path of God And would seek in it Something crooked: They were those who Denied the Hereafter."

    Surah Al-A'raf, verse 7:45
  5. Each word opens its meaning.

    Those who reject Our Signs And the Meeting in the Hereafter,— Vain are their deeds: Can they expect to be rewarded Except as they have wrought?

    Surah Al-A'raf, verse 7:147
  6. Each word opens its meaning.

    "And ordain for us That which is good, In this life And in the Hereafter: For we have turned unto Thee." He said: "With My Punishment I visit whom I will; But My Mercy extendeth To all things. That (Mercy) I shall ordain for those Who do right, and practise Regular charity, and those Who believe in Our Signs;—

    Surah Al-A'raf, verse 7:156
  7. Each word opens its meaning.

    After them succeeded An (evil) generation: they Inherited the Book, but They chose (for themselves) The vanities of this world, Saying (for excuse): "(Everything) Will be forgiven us." (Even so), if similar vanities Came their way, they would (Again) seize them. Was not the Covenant Of the Book taken from them, That they would not Ascribe to God anything But the truth? And they Study what is in the Book. But best for the righteous Is the Home in the Hereafter. Will ye not understand?

    Surah Al-A'raf, verse 7:169
  8. Each word opens its meaning.

    Against them make ready Your strength to the utmost Of your power, including Steeds of war, to strike terror Into (the hearts of) the enemies, Of God and your enemies, And others besides, whom Ye may not know, but whom God doth know. Whatever Ye shall spend in the Cause Of God, shall be repaid Unto you, and ye shall not Be treated unjustly.

    Surah Al-Anfal, verse 8:60
  9. Each word opens its meaning.

    It is not fitting For an Apostle That he should have Prisoners of war until He hath thoroughly subdued The land. Ye look For the temporal goods Of this world; but God Looketh to the Hereafter: And God is Exalted in might, Wise.

    Surah Al-Anfal, verse 8:67
  10. Each word opens its meaning.

    The mosques of God Shall be visited and maintained By such as believe in God And the Last Day, establish Regular prayers, and practise Regular charity, and fear None (at all) except God. It is they who are expected To be on true guidance!

    Surah At-Tawbah, verse 9:18
  11. Each word opens its meaning.

    Do ye make the giving Of drink to pilgrims, Or the maintenance of The Sacred Mosque, equal To (the pious service of) those Who believe in God And the Last Day, and strive With might and main In the cause of God? They are not comparable In the sight of God: And God guides not Those who do wrong.

    Surah At-Tawbah, verse 9:19
  12. Each word opens its meaning.

    Fight those who believe not In God nor the Last Day, Nor hold that forbidden Which hath been forbidden By God and His Apostle, Nor acknowledge the Religion Of Truth, (even if they are) Of the People of the Book, Until they pay the Jizya With willing submission, And feel themselves subdued.

    Surah At-Tawbah, verse 9:29
  13. Each word opens its meaning.

    O ye who believe! what Is the matter with you, That, when ye are asked To go forth in the Cause of God, Ye cling heavily to the earth? Do ye prefer the life Of this world to the Hereafter? But little is the comfort Of this life, as compared With the Hereafter.

    Surah At-Tawbah, verse 9:38
  14. Each word opens its meaning.

    Those who believe in God And the Last Day ask thee For no exemption from fighting With their goods and persons. And God knoweth well Those who do their duty.

    Surah At-Tawbah, verse 9:44
  15. Each word opens its meaning.

    Only those ask thee for exemption Who believe not in God And the Last Day, and Whose hearts are in doubt, So that they are tossed In their doubts to and fro.

    Surah At-Tawbah, verse 9:45
  16. Each word opens its meaning.

    As in the case of those Before you: they were Mightier than you in power, And more flourishing in wealth And children. They had Their enjoyment of their portion: And ye have of yours, as did Those before you; and ye Indulge in idle talk As they did. They!— Their works are fruitless In this world and in the Hereafter, And they will lose (All spiritual good).

    Surah At-Tawbah, verse 9:69
  17. Each word opens its meaning.

    They swear by God that they Said nothing (evil), but indeed They uttered blasphemy, And they did it after accepting Islam; and they meditated A plot which they were unable To carry out: this revenge Of theirs was (their) only return For the bounty with which God and His Apostle had enriched Them! If they repent, It will be best for them; But if they turn back (To their evil ways), God will punish them With a grievous penalty In this life and in the Hereafter: They shall have none on earth To protect or help them.

    Surah At-Tawbah, verse 9:74
  18. Each word opens its meaning.

    But some of the desert Arabs Believe in God and the Last Day, And look on their payments As pious gifts bringing them Nearer to God and obtaining The prayers of the Apostle. Aye, indeed they bring them Nearer (to Him): soon will God Admit them to His Mercy: For God is Oft-Forgiving, Most Merciful.

    Surah At-Tawbah, verse 9:99
  19. Each word opens its meaning.

    Others (there are who) have Acknowledged their wrong-doings: They have mixed an act That was good with another That was evil. Perhaps God Will turn unto them (in mercy): For God is Oft-Forgiving, Most Merciful.

    Surah At-Tawbah, verse 9:102
  20. Each word opens its meaning.

    There are (yet) others, Held in suspense for the command Of God, whether He will Punish them, or turn in mercy To them: and God Is All-Knowing, Wise.

    Surah At-Tawbah, verse 9:106