Meaning: and You bring forth · Also translated as: then We bring forth, then brought forth, and he got [both of] them out, to bring forth
Forms in the Quran
أَخْرَجَ×10
يُخْرِجْ×7
أُخْرِجْنَا×6
فَأَخْرَجْنَا×6
أَخْرِجُوٓا۟×5
تُخْرِجُونَ×4
فَأَخْرَجَ×3
يُخْرِجَكُم×3
Its root in the classical dictionaries
خرج خروجا: برز من مقره أو حاله، سواء كان مقره دارا، أو بلدا، أو ثوبا، وسواء كان حاله حالة في نفسه، أو في أسبابه الخارجة، قال تعالى: فخرج منها خائفا يترقب [القصص/ 21] ، وقال تعالى: فما يكون لك أن تتكبر فيها فاخرج [الأعراف/ 13] ، وقال: وما تخرج من ثمرات من أكمامها [فصلت/ 47] ، فهل إلى خروج من سبيل [غافر/ 11] ، يريدون أن…
قوله تعالى: ﴿ذلك يوم الخروج﴾ [ق: 42] يريد يوم القيامة، وسمي بذلك لخروج العالم فيه لقوله: ﴿يخرجون من الأجداث﴾ [القمر: 7]. قال أبو عبيدة: هو من أسماء يوم القيامة، وأنشد للعجاج: [من الرجز]
Who has made the earth your couch,
And the heavens your canopy;
And sent down rain from the heavens;
And brought forth therewith
Fruits for your sustenance;
Then set not up rivals unto God
When ye know (the truth).
Then did Satan make them slip
From the (Garden), and get them out
Of the state (of felicity) in which
They had been. We said:
"Get ye down, all (ye people),
With enmity between yourselves.
On earth will be your dwelling-place
And your means of livelihood—
For a time."
And remember ye said:
"O Moses! we cannot endure
One kind of food (always);
So beseech thy Lord for us
To produce for us of what the earth
Groweth,—its pot-herbs, and cucumbers,
Its garlic, lentils, and onions."
He said: "Will ye exchange
The better for the worse?
Go ye down to any town,"
And ye shall find what ye want!"
They were covered with humiliation
And misery; they drew
On themselves the wrath of God.
This because they went on
Rejecting the Signs of God
And slaying His Messengers
Without just cause.
This because they rebelled
And went on transgressing.
And remember We took
Your Covenant (to this effect):
Shed no blood amongst you,
Nor turn out your own people
From your homes: and this
Ye solemnly ratified,
And to this ye can bear witness.
After this it is ye, the same people,
Who slay among yourselves,
And banish a party of you
From their homes; assist
(Their enemies) against them,
In guilt and rancour;
And if they come to you
As captives, ye ransom them,
Though it was not lawful
For you to banish them.
Then is it only a part of the Book
That ye believe in,
And do ye reject the rest?
But what is the reward for those
Among you who behave like this
But disgrace in this life?—
And on the Day of Judgment
They shall be consigned
To the most grievous penalty.
For God is not unmindful
Of what ye do.
And slay them
Wherever ye catch them,
And turn them out
From where they have
Turned you out;
For tumult and oppression
Are worse than slaughter;
But fight them not
At the Sacred Mosque,
Unless they (first)
Fight you there;
But if they fight you,
Slay them.
Such is the reward
Of those who suppress faith.
Hast thou not
Turned thy vision to the Chiefs
Of the Children of Israel
After (the time of) Moses?
They said to a Prophet
(That was) among them:
"Appoint for us a King, that we
May fight in the cause of God."
He said: "Is it not possible,
If ye were commanded
To fight, that that ye
Will not fight?" They said:
"How could we refuse
To fight in the cause of God,
Seeing that we were turned out
Of our homes and our families?"
But when they were commanded
To fight, they turned back,
Except a small band
Among them. But God
Has full knowledge of those
Who do wrong.
God is the Protector
Of those who have faith:
From the depths of darkness
He will lead them forth
Into light. Of those
Who reject faith the patrons
Are the Evil Ones: from light
They will lead them forth
Into the depths of darkness.
They will be Companions
Of the fire, to dwell therein
(For ever).
O ye who believe!
Give of the good things
Which ye have (honourably) earned,
And of the fruits of the earth
Which We have produced
For you, and do not even aim
At getting anything
Which is bad, in order that
Out of it ye may give away
Something, when ye yourselves
Would not receive it
Except with closed eyes.
And know that God
Is Free of all wants,
And Worthy of all praise.
"Thou causest the Night
To gain on the Day,
And Thou causest the Day
To gain on the Night;
Thou bringest the Living
Out of the Dead,
And Thou bringest the Dead
Out of the Living;
And Thou givest sustenance
To whom Thou pleasest,
Without measure."
Ye are the best
Of Peoples, evolved
For mankind,
Enjoining what is right,
Forbidding what is wrong,
And believing in God.
If only the People of the Book
Had faith, it were best
For them: among them
Are some who have faith,
But most of them
Are perverted transgressors.
And their Lord hath accepted
Of them, and answered them:
"Never will I suffer to be lost
The work of any of you,
Be he male or female:
Ye are members, one of another:
Those who have left their homes,
Or been driven out therefrom,
Or suffered harm in My Cause,
Or fought or been slain,—
Verily, I will blot out
From them their iniquities,
And admit them into Gardens
With rivers flowing beneath;—
A reward from the Presence
Of God, and from His Presence
Is the best of rewards."
And why should ye not
Fight in the cause of God
And of those who, being weak,
Are ill-treated (and oppressed)?—
Men, women, and children,
Whose cry is: "Our Lord!
Rescue us from this town,
Whose people are oppressors;
And raise for us from Thee
One who will protect;
And raise for us from Thee
One who will help!"
Wherewith God guideth all
Who seek His good pleasure
To ways of peace and safety,
And leadeth them out
Of darkness, by His Will,
Unto the light,—guideth them
To a Path that is Straight.
Then will God say:
"O Jesus the son of Mary!
Recount My favour
To thee and to thy mother.
Behold! I strengthened thee
With the holy spirit,
So that thou didst speak
To the people in childhood
And in maturity.
Behold! I taught thee
The Book and Wisdom,
The Law and the Gospel.
And behold! thou makest
Out of clay, as it were,
The figure of a bird,
By My leave,
And thou breathest into it,
And it becometh a bird
By My leave,
And thou healest those
Born blind, and the lepers,
By My leave.
And behold! thou
Bringest forth the dead
By My leave.
And behold! I did
Restrain the Children of Israel
From (violence to) thee
When thou didst show them
The Clear Signs,
And the unbelievers among them
Said: 'This is nothing
But evident magic.
Who can be more wicked
Than one who inventeth
A lie against God,
Or saith, "I have
Received inspiration,"
When he hath received
None, or (again) who saith,
"I can reveal the like
Of what God hath revealed"?
If thou couldst but see
How the wicked (do fare)
In the flood of confusion
At death!—the angels
Stretch forth their hands,
(Saying), "Yield up your souls:
This day shall ye receive
Your reward,—a penalty
Of shame, for that ye used
To tell lies against God,
And scornfully to reject
Of His Signs!"
It is God Who causeth
The seed-grain
And the date-stone
To split and sprout.
He causeth the living
To issue from the dead,
And He is the One
To cause the dead
To issue from the living.
That is God: then how
Are ye deluded
Away from the truth?
It is He Who sendeth down
Rain from the skies:
With it We produce
Vegetation of all kinds:
From some We produce
Green (crops), out of which
We produce grain,
Heaped up (at harvest);
Out of the date-palm
And its sheaths (or spathes)
(Come) clusters of dates
Hanging low and near:
And (then there are) gardens
Of grapes, and olives,
And pomegranates,
Each similar (in kind)
Yet different (in variety):
When they begin to bear fruit,
Feast your eyes with the fruit
And the ripeness thereof.
Behold! in these things
There are Signs for people
Who believe.
Those who give partners
(To God) will say:
"If God had wished,
We should not have
Given partners to Him,
Nor would our fathers;
Nor should we have had
Any taboos." So did
Their ancestors argue
Falsely, until they tasted
Of Our wrath. Say:
"Have ye any (certain)
Knowledge? If so, produce
It before us. Ye follow
Nothing but conjecture:
Ye do nothing but lie."