بعد in the Quran

Verses with بعد

Verses 41–60 of 195

1. Each word opens its meaning.

   ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ

   Of those who answered The call of God And the Apostle, Even after being wounded, Those who do right And refrain from wrong Have a great reward;—

   Tafsir (Arabic)
   Surah Ali 'Imran, verse 3:172
2. Each word opens its meaning.

   يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَـٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءًۭ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةًۭ فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌۭ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌۭ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌۭ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًۭا ۚ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا

   God (thus) directs you As regards your children's (Inheritance): to the male, A portion equal to that Of two females: if only Daughters, two or more, Their share is two-thirds Of the inheritance; If only one, her share Is a half. For parents, a sixth share Of the inheritance to each, If the deceased left children; If no children, and the parents Are the (only) heirs, the mother Has a third; if the deceased Left brothers (or sisters) The mother has a sixth. (The distribution in all cases Is) after the payment Of legacies and debts. Ye know not whether Your parents or your children Are nearest to you In benefit. These are Settled portions ordained By God; and God is All-knowing, All-wise.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:11
3. Each word opens its meaning.

   ۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌۭ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌۭ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِينَ بِهَآ أَوْ دَيْنٍۢ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌۭ ۚ فَإِن كَانَ لَكُمْ وَلَدٌۭ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍۢ تُوصُونَ بِهَآ أَوْ دَيْنٍۢ ۗ وَإِن كَانَ رَجُلٌۭ يُورَثُ كَلَـٰلَةً أَوِ ٱمْرَأَةٌۭ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌۭ فَلِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّۢ ۚ وَصِيَّةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌۭ

   In what your wives leave, Your share is a half, If they leave no child; But if they leave a child, Ye get a fourth; after payment Of legacies and debts. In what ye leave, Their share is a fourth, If ye leave no child; But if ye leave a child, They get an eighth; after payment Of legacies and debts. If the man or woman Whose inheritance is in question, Has left neither ascendants nor descendants, But has left a brother Or a sister, each one of the two Gets a sixth; but if more Than two, they share in a third; After payment of legacies And debts; so that no loss Is caused (to any one). Thus is it ordained by God; And God is All-knowing, Most Forbearing.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:12
4. Each word opens its meaning.

   ۞ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَـٰنُكُمْ ۖ كِتَـٰبَ ٱللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَـٰفِحِينَ ۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا

   Also (prohibited are) Women already married, Except those Whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others Are lawful, provided Ye seek (them in marriage) With gifts from your property,— Desiring chastity, not lust. Seeing that ye derive Benefit from them, give them Their dowers (at least) As prescribed; but if, After a dower is prescribed, ye agree Mutually (to vary it), There is no blame on you, And God is All-knowing All-wise.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:24
5. Each word opens its meaning.

   وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا

   If anyone contends with The Apostle even after Guidance has been plainly Conveyed to him, and follows A path other than that Becoming to men of Faith, We shall leave him In the path he has chosen, And land him in Hell,— What an evil refuge!

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:115
6. Each word opens its meaning.

   يَسْـَٔلُكَ أَهْلُ ٱلْكِتَـٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَـٰبًۭا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةًۭ فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَـٰنًۭا مُّبِينًۭا

   The People of the Book Ask thee to cause A book to descend to them From heaven: indeed They asked Moses For an even greater (Miracle), for they said: "Show us God in public," But they were dazed For their presumption, With thunder and lightning. Yet they worshipped the calf Even after Clear Signs Had come to them; Even so We forgave them; And gave Moses manifest Proofs of authority.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:153
7. Each word opens its meaning.

   ۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍۢ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا

   We have sent thee Inspiration, as We sent it To Noah and the Messengers After him: We sent Inspiration to Abraham, Ismail, Isaac, Jacob And the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon, And to David We gave The Psalms.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:163
8. Each word opens its meaning.

   رُّسُلًۭا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا

   Apostles who gave good news As well as warning, That mankind, after (the coming) Of the apostles, should have No plea against God: For God is Exalted in Power, Wise.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:165
9. Each word opens its meaning.

   ۞ وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًۭا ۖ وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًۭا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ

   God did aforetime Take a Covenant from The Children of Israel, And We appointed twelve Captains among them. And God said: "I am With you: if ye (but) Establish regular Prayers, Practise regular Charity, Believe in My apostles, Honour and assist them, And loan to God A beautiful loan, Verily I will wipe out From you your evils, And admit you to Gardens With rivers flowing beneath; But if any of you, after this, Resisteth faith, he hath truly Wandered from the path Of rectitude."

   Tafsir (Arabic)
   Surah Al-Ma'idah, verse 5:12
10. Each word opens its meaning.

    مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍۢ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًۭا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًۭا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَـٰتِ ثُمَّ إِنَّ كَثِيرًۭا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ

    On that account: We ordained For the Children of Israel That if any one slew A person—unless it be For murder or for spreading Mischief in the land— It would be as if He slew the whole people: And if any one saved a life, It would be as if he saved The life of the whole people. Then although there came To them Our Apostles With Clear Signs, yet, Even after that, many Of them continued to commit Excesses in the land.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:32
11. Each word opens its meaning.

    فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ

    But if the thief repent After his crime, And amend his conduct, God turneth to him In forgiveness; for God Is Oft-forgiving, Most Merciful.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:39
12. Each word opens its meaning.

    ۞ يَـٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّـٰعُونَ لِلْكَذِبِ سَمَّـٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَـٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌۭ

    O Apostle! let not Those grieve thee, who race Each other into Unbelief: (Whether it be) among those Who say "We believe" With their lips but Whose hearts have no faith; Or it be among the Jews,— Men who will listen To any lie,—will listen Even to others who have Never so much as come To thee. They change the words From their (right) times And places; they say, "If ye are given this, Take it, but if not, Beware!" If any one's trial Is intended by God, thou hast No authority in the least For him against God. For such—it is not God's will to purify Their hearts. For them There is disgrace In this world, and In the Hereafter A heavy punishment.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:41
13. Each word opens its meaning.

    وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَـٰٓئِكَ بِٱلْمُؤْمِنِينَ

    But why do they come To thee for decision, When they have (their own) Law before them? Therein is the (plain) Command of God; yet Even after that, they would Turn away. For they Are not (really) People of Faith.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:43
14. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍۢ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ ۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌۭ

    O ye who believe! God doth but make a trial of you In a little matter Of game well within reach Of your hands and your lances, That He may test Who feareth Him unseen: Any who transgress Thereafter, will have A grievous penalty.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:94
15. Each word opens its meaning.

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَـٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍۢ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَـٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًۭا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَـٰدَةَ ٱللَّهِ إِنَّآ إِذًۭا لَّمِنَ ٱلْـَٔاثِمِينَ

    O ye who believe! When death approaches Any of you, (take) witnesses Among yourselves when making Bequests,—two just men Of your own (brotherhood) Or others from outside If ye are journeying Through the earth, And the chance of death Befalls you (thus). If ye doubt (their truth), Detain them both After prayer, and let them both Swear by God: "We wish not in this For any worldly gain, Even though the (beneficiary) Be our near relation: We shall hide not The evidence before God: If we do, then behold! The sin be upon us!"

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:106
16. Each word opens its meaning.

    ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَـٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَـٰنٌۢ بَعْدَ أَيْمَـٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ

    That is most suitable: That they may give the evidence In its true nature and shape, Or else they would fear That other oaths would be Taken after their oaths. But fear God, and listen (To His counsel): for God Guideth not a rebellious people:

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:108
17. Each word opens its meaning.

    قَالَ ٱللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًۭا لَّآ أُعَذِّبُهُۥٓ أَحَدًۭا مِّنَ ٱلْعَـٰلَمِينَ

    God said: "I will Send it down unto you: But if any of you After that resisteth faith, I will punish him With a penalty such As I have not inflicted On any one among All the peoples."

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:115
18. Each word opens its meaning.

    أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّـٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَـٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَـٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ

    See they not how many Of those before them We did destroy?— Generations We had established On the earth, in strength Such as We have not given To you—for whom We poured out rain From the skies in abundance, And gave (fertile) streams Flowing beneath their (feet): Yet for their sins We destroyed them, And raised in their wake Fresh generations (To succeed them).

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:6
19. Each word opens its meaning.

    وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَـٰتِنَا فَقُلْ سَلَـٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَـٰلَةٍۢ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌۭ رَّحِيمٌۭ

    When those come to thee Who believe in Our Signs, Say: "Peace be on you: Your Lord hath inscribed For Himself (the rule Of) Mercy: verily, If any of you did evil In ignorance, and thereafter Repented, and amended (His conduct), lo! He is Oft-forgiving, Most Merciful.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:54
20. Each word opens its meaning.

    وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَـٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ

    When thou seest men Engaged in vain discourse About Our Signs, turn Away from them unless They turn to a different Theme. If Satan ever Makes thee forget, then After recollection, sit not Thou in the company Of those who do wrong.

    Tafsir (Arabic)
    Surah Al-An'am, verse 6:68