بين in the Quran

Verses with بين

Verses 41–60 of 250

1. Each word opens its meaning.

   يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

   God doth wish To make clear to you And to show you The ordinances of those Before you; and (He Doth wish to) turn to you (In Mercy): and God Is All-knowing, All-wise.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:26
2. Each word opens its meaning.

   يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ إِلَّآ أَن تَكُونَ تِجَـٰرَةً عَن تَرَاضٍۢ مِّنكُمْ ۚ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ ۚ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًۭا

   O ye who believe! Eat not up your property Among yourselves in vanities: But let there be amongst you Traffic and trade By mutual good-will: Nor kill (or destroy) Yourselves: for verily God hath been to you Most Merciful!

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:29
3. Each word opens its meaning.

   وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًۭا مِّنْ أَهْلِهِۦ وَحَكَمًۭا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَـٰحًۭا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًۭا

   If ye fear a breach Between them twain, Appoint (two) arbiters, One from his family, And the other from hers; If they wish for peace, God will cause Their reconciliation: For God hath full knowledge, And is acquainted With all things.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:35
4. Each word opens its meaning.

   ۞ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَـٰنَـٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ ۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًۭا

   God doth command you To render back your Trusts To those to whom they are due; And when ye judge Between man and man, That ye judge with justice: Verily how excellent Is the teaching which He giveth you! For God is He Who heareth And seeth all things.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:58
5. Each word opens its meaning.

   فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًۭا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًۭا

   But no, by thy Lord, They can have No (real) Faith, Until they make thee judge In all disputes between them, And find in their souls No resistance against Thy decisions, but accept Them with the fullest conviction.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:65
6. Each word opens its meaning.

   وَلَئِنْ أَصَـٰبَكُمْ فَضْلٌۭ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌۭ يَـٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًۭا

   But if good fortune comes to you From God, they would be sure To say—as if there had never been Ties of affection between you and them— "Oh! I wish I had been with them; A fine thing should I then Have made of it!"

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:73
7. Each word opens its meaning.

   إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَـٰتِلُوكُمْ أَوْ يُقَـٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَـٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَـٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًۭا

   Except those who join A group between whom And you there is a treaty (Of peace), or those who approach You with hearts restraining Them from fighting you As well as fighting their own People. If God had pleased, He could have given them Power over you, and they Would have fought you: Therefore if they withdraw From you but fight you not, And (instead) send you (Guarantees of) peace, then God Hath opened no way For you (to war against them).

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:90
8. Each word opens its meaning.

   وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا

   Never should a Believer Kill a Believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a Believer, It is ordained that he Should free a believing slave, And pay compensation To the deceased's family, Unless they remit it freely. If the deceased belonged To a people at war with you, And he was a Believer, The freeing of a believing slave (Is enough). If he belonged To a people with whom Ye have a treaty of mutual Alliance, compensation should Be paid to his family, And a believing slave be freed. For those who find this Beyond their means, (is prescribed) A fast for two months Running: by way of repentance To God: for God hath All knowledge and all wisdom.

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:92
9. Each word opens its meaning.

   إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًۭا

   We have sent down To thee the Book in truth, That thou mightest judge Between men, as guided By God: so be not (used) As an advocate by those Who betray their trust;

   Tafsir (Arabic)
   Surah An-Nisa, verse 4:105
10. Each word opens its meaning.

    ۞ لَّا خَيْرَ فِى كَثِيرٍۢ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَـٰحٍۭ بَيْنَ ٱلنَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًۭا

    In most of their secret talks There is no good: but if One exhorts to a deed Of charity or justice Or conciliation between men, (Secrecy is permissible): To him who does this, Seeking the good pleasure Of God, We shall soon give A reward of the highest (value).

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:114
11. Each word opens its meaning.

    وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًۭا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًۭا ۚ وَٱلصُّلْحُ خَيْرٌۭ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا

    If a wife fears Cruelty or desertion On her husband's part, There is no blame on them If they arrange An amicable settlement Between themselves; And such settlement is best; Even though men's souls Are swayed by greed. But if ye do good And practise self-restraint, God is well-acquainted With all that ye do.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:128
12. Each word opens its meaning.

    وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا

    Ye are never able To be fair and just As between women, Even if it is Your ardent desire: But turn not away (From a woman) altogether, So as to leave her (as it were) Hanging (in the air). If ye come to a friendly Understanding, and practise Self-restraint, God is Oft-forgiving, Most Merciful.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:129
13. Each word opens its meaning.

    ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌۭ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَـٰفِرِينَ نَصِيبٌۭ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَـٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا

    (These are) the ones who Wait and watch about you: If ye do gain A victory from God, They say: "Were we not With you?"—but if The Unbelievers gain A success, they say (To them): "Did we not Gain an advantage over you, And did we not guard You from the Believers?" But God will judge Betwixt you on the Day Of Judgment. And never Will God grant To the Unbelievers A way (to Triumph) Over the Believers.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:141
14. Each word opens its meaning.

    مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَـٰٓؤُلَآءِ وَلَآ إِلَىٰ هَـٰٓؤُلَآءِ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًۭا

    (They are) distracted in mind Even in the midst of it,— Being (sincerely) for neither One group nor for another. Whom God leaves straying,— Never wilt thou find For him the Way.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:143
15. Each word opens its meaning.

    إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍۢ وَنَكْفُرُ بِبَعْضٍۢ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا

    Those who deny God And His apostles, and (those Who) wish to separate God from His apostles, Saying: "We believe in some But reject others": And (those who) wish To take a course midway,—

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:150
16. Each word opens its meaning.

    وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍۢ مِّنْهُمْ أُو۟لَـٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

    To those who believe In God and His apostles And make no distinction Between any of the apostles, We shall soon give Their (due) rewards: For God is Oft-forgiving, Most Merciful.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:152
17. Each word opens its meaning.

    يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَـٰلَةِ ۚ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌۭ وَلَهُۥٓ أُخْتٌۭ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌۭ ۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوٓا۟ إِخْوَةًۭ رِّجَالًۭا وَنِسَآءًۭ فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۗ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ

    They ask thee For a legal decision. Say: God directs (thus) About those who leave No descendants or ascendants As heirs. If it is a man That dies, leaving a sister But no child, she shall Have half the inheritance: If (such a deceased was) A woman, who left no child, Her brother takes her inheritance: If there are two sisters, They shall have two-thirds Of the inheritance (Between them): if there are Brothers and sisters, (they share), The male having twice The share of the female. Thus doth God make clear To you (His law), lest Ye err. And God Hath knowledge of all things.

    Tafsir (Arabic)
    Surah An-Nisa, verse 4:176
18. Each word opens its meaning.

    وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَـٰرَىٰٓ أَخَذْنَا مِيثَـٰقَهُمْ فَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُوا۟ يَصْنَعُونَ

    From those, too, who call Themselves Christians, We did take a Covenant, But they forgot a good part Of the Message that was Sent them: so We estranged Them, with enmity and hatred Between the one and the other, To the Day of Judgment. And soon will God show Them what it is They have done.

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:14
19. Each word opens its meaning.

    يَـٰٓأَهْلَ ٱلْكِتَـٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًۭا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَـٰبِ وَيَعْفُوا۟ عَن كَثِيرٍۢ ۚ قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌۭ وَكِتَـٰبٌۭ مُّبِينٌۭ

    O People of the Book! There hath come to you Our Apostle, revealing To you much that ye Used to hide in the Book, And passing over much (That is now unnecessary): There hath come to you From God a (new) light And a perspicuous Book,—

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:15
20. Each word opens its meaning.

    لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ۗ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

    In blasphemy indeed Are those that say That God is Christ The son of Mary. Say: "Who then Hath the least power Against God, if His Will Were to destroy Christ The son of Mary, his mother, And all—every one That is on the earth? For to God belongeth The dominion of the heavens And the earth, and all That is between. He createth What He pleaseth. For God Hath power over all things."

    Tafsir (Arabic)
    Surah Al-Ma'idah, verse 5:17