Meaning: the believers · Also translated as: believers, believing, [the] believers
Forms in the Quran
ٱلْمُؤْمِنِينَ×78
مُّؤْمِنِينَ×34
ٱلْمُؤْمِنُونَ×22
لِلْمُؤْمِنِينَ×15
مُّؤْمِنٌ×11
وَٱلْمُؤْمِنُونَ×7
مُؤْمِنًا×7
بِمُؤْمِنِينَ×6
Its root in the classical dictionaries
أصل الأمن: طمأنينة النفس وزوال الخوف، والأمن والأمانة والأمان في الأصل مصادر، ويجعل الأمان تارة اسما للحالة التي يكون عليها الإنسان في الأمن، وتارة اسما لما يؤمن عليه الإنسان، نحو قوله تعالى: وتخونوا أماناتكم [الأنفال/ 27] ، أي: ما ائتمنتم عليه، وقوله: إنا عرضنا الأمانة على السماوات والأرض [الأحزاب/ 72] قيل: هي كلمة…
الهمزة والميم والنون أصلان متقاربان: أحدهما الأمانة التي هي ضد الخيانة، ومعناها سكون القلب، والآخر التصديق. والمعنيان كما قلنا متدانيان. قال الخليل: الأمنة من الأمن. والأمان إعطاء الأمنة. والأمانة ضد الخيانة.
God will not leave
The Believers in the state
In which ye are now,
Until He separates
What is evil
From what is good.
Nor will He disclose
To you the secrets
Of the Unseen,
But He chooses
Of His Apostles
(For the purpose)
Whom He pleases.
So believe in God
And His Apostles:
And if ye believe
And do right,
Ye have a reward
Without measure.
Then fight in God's cause—
Thou art held responsible
Only for thyself—
And rouse the Believers.
It may be that God
Will restrain the fury
Of the Unbelievers;
For God is the strongest
In might and in punishment.
Never should a Believer
Kill a Believer; but
(If it so happens) by mistake,
(Compensation is due):
If one (so) kills a Believer,
It is ordained that he
Should free a believing slave,
And pay compensation
To the deceased's family,
Unless they remit it freely.
If the deceased belonged
To a people at war with you,
And he was a Believer,
The freeing of a believing slave
(Is enough). If he belonged
To a people with whom
Ye have a treaty of mutual
Alliance, compensation should
Be paid to his family,
And a believing slave be freed.
For those who find this
Beyond their means, (is prescribed)
A fast for two months
Running: by way of repentance
To God: for God hath
All knowledge and all wisdom.
If a man kills a Believer
Intentionally, his recompense
Is Hell, to abide therein
(For ever): and the wrath
And the curse of God
Are upon him, and
A dreadful penalty
Is prepared for him.
O ye who believe!
When ye go abroad
In the cause of God,
Investigate carefully,
And say not to any one
Who offers you a salutation:
"Thou art none of a Believer!"
Coveting the perishable goods
Of this life: with God
Are profits and spoils abundant.
Even thus were ye yourselves
Before, till God conferred
On you His favours: therefore
Carefully investigate.
For God is well aware
Of all that ye do.
Not equal are those
Believers who sit (at home)
And receive no hurt,
And those who strive
And fight in the cause
Of God with their goods
And their persons.
God hath granted
A grade higher to those
Who strive and fight
With their goods and persons
Than to those who sit (at home).
Unto all (in Faith)
Hath God promised good:
But those who strive and fight
Hath He distinguished
Above those who sit (at home)
By a special reward,—
When ye pass
(Congregational) prayers,
Celebrate God's praises,
Standing, sitting down,
Or lying down on your sides;
But when ye are free
From danger, set up
Regular Prayers:
For such prayers
Are enjoined on Believers
At stated times.
If anyone contends with
The Apostle even after
Guidance has been plainly
Conveyed to him, and follows
A path other than that
Becoming to men of Faith,
We shall leave him
In the path he has chosen,
And land him in Hell,—
What an evil refuge!
(These are) the ones who
Wait and watch about you:
If ye do gain
A victory from God,
They say: "Were we not
With you?"—but if
The Unbelievers gain
A success, they say
(To them): "Did we not
Gain an advantage over you,
And did we not guard
You from the Believers?"
But God will judge
Betwixt you on the Day
Of Judgment. And never
Will God grant
To the Unbelievers
A way (to Triumph)
Over the Believers.
Except for those who repent,
Mend (their life), hold fast
To God, and purify their religion
As in God's sight: if so
They will be (numbered)
With the Believers.
And soon will God
Grant to the Believers
A reward of immense value.
But those among them
Who are well-grounded in knowledge,
And the Believers,
Believe in what hath been
Revealed to thee and what was
Revealed before thee:
And (especially) those
Who establish regular prayer
And practise regular charity
And believe in God
And in the Last Day:
To them shall We soon
Give a great reward.
O ye who believe
Call in remembrance
The favour of God
Unto you when
Certain men formed the design
To stretch out
Their hands against you,
But (God) held back
Their hands from you:
So fear God. And on God
Let Believers put
(All) their trust.
(But) among (their) God-fearing men
Were two on whom
God had bestowed His grace:
They said: "Assault them
At the (proper) Gate:
When once ye are in,
Victory will be yours;
But on God put your trust
If ye have faith."
But why do they come
To thee for decision,
When they have (their own)
Law before them?
Therein is the (plain)
Command of God; yet
Even after that, they would
Turn away. For they
Are not (really)
People of Faith.